Sunday, May 25, 2025

SERMON: Who is God to you?

 


Naylor Community Christian Church

Naylor, Georgia

 

I.  Introduction

-- turn in your Bibles to 2 Samuel 6:1-9

 

2 Samuel 6:1 David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.

 

6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The Lord’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.

 

8 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.

 

9 David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?”

 

There’s an old joke that pet owners fully understand -- A dog looks at you and thinks: “You feed me, you pet me, you love me. You must be God.” But a cat looks at you and thinks: “You feed me, you pet me, you love me. I must be God.”

 

-- For the last several weeks, we’ve been going through a sermon series on the “I Am” statements of Jesus to help us answer the question that Jesus asked His disciples and us, “But who do you say I am?” – and I think it’s fair to say that most of us have answered that question the same in here

            -- we know Jesus as our Lord and our Savior – as the One who died on the cross for our sins and who rose the third day from the dead – and we know and believe that if we put our faith and trust in Him and if we repent of our sins and ask Him to forgive us our sins, that we will live with Him forever

            -- I don’t think any of us would disagree with that statement – that is what we say and believe when we call ourselves Christians – when we have a personal relationship with Jesus – this is the foundation of our faith

 

            -- but answering the question, “Who do you say I am?”, in that way is only the beginning of our walk with Christ – for we can answer that question correctly – we can believe this with all our heart and soul and mind – but still not fully understand or know who God truly is

            -- this marks the difference between an immature believer and a mature believer – between someone who knows who God is in a very basic way – a way certainly sufficient for salvation – and someone who knows God in a deeper way – who has a mature faith in the Lord and who has come to know Him and trust Him in ways entirely different from younger believers – who recognizes God as both Lord and Savior – God and King – and relates to Him in that way

            -- moving from a place of immaturity in our faith to a place of maturity is part of the ministry of the Holy Spirit in our lives, as He works in us and through us to grow us in the grace and knowledge of our Lord and Savior Jesus Christ

            -- we see an example of this in action in the life of David – the man after God’s own heart – in this passage from 2 Samuel 6

 

II.  David’s Faith Matures (2 Samuel 6:1-19)

-- look back now at 2 Samuel 6:1-5

 

2 Samuel 6:1 David again brought together all the able young men of Israel—thirty thousand. 2 He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the Lord, with castanets, harps, lyres, timbrels, sistrums and cymbals.

 

 

            -- as this chapter and season of David’s life opens, we find him as the newly appointed king of all Israel – Saul has passed away – David has conquered the Jebusites and established his kingdom in the city of Jerusalem – and he has ushered in a time of peace and prosperity following the wars of Saul

            -- as part of this new season of peace and prosperity, David sought to bring the Ark of the Covenant – the physical symbol of the presence of God – from its place in Baalah or Kiriath Jearim, where it had resided since being returned from the Philistines

            -- so, David went up with all the able young men of Israel to retrieve the ark of God and bring it back to the capital of his kingdom in Jerusalem – David did this for two reasons – the first was certainly political, because moving the ark to his capital would consolidate the worship of God in Jerusalem with the authority and power of David’s army and throne – making Jerusalem the seat of political and spiritual power for the nation – but also, David wanted to move the ark because of his faith in God and his recognition that God had placed him on the throne, as He had promised when Samuel anointed him so many years ago – he wanted God near him because he knew the blessings and successes he had in life were all from God

 

-- David was certainly a true believer in God – his faith was true and certain – he knew God and he relied on God – that’s why the Bible describes David as a man after God’s own heart – he trusted God with all his heart from the time when he was very young – we see this clearly in the account of David on the battlefield in the valley of Elah, when he comes up against the giant Goliath and he goes against the giant with just five stones and a sling, defeating him in the name and power of the Lord

            -- up to this point in David’s life, all he had experienced was success after success after success, which he rightly attributed to God’s goodness and His blessings in his life – and we see in the scriptures that God’s blessings did indeed cover and permeate David’s life – through God, David had killed the lion and the bear who threatened his flock – through God, David had protected the sheep in his care and fulfilled the role for which he had been called -- and through God, David overcame Goliath and won the victory for Israel that day

            -- but while David certainly had a faith greater than many around him, his faith was not completely mature at this time – he only knew God as the giver of good things – and David’s life and all the blessings and successes he enjoyed were an example of that

            -- his approach to God at this point in his life reminds me of the story of “The Giving Tree” by Shel Silverstein

 

            -- in case you are not familiar with this story, “The Giving Tree” is the story of a boy’s relationship with an apple tree – “In his childhood, the boy enjoys playing with the tree, climbing her trunk, swinging from her branches, carving "Me + T (Tree)" into the bark, and eating her apples -- However, as the boy grows older, he spends less time with the tree and tends to visit her only when he wants material items at various stages of his life”

-- and every time the boy came to the tree with a want or desire, the tree did all it could to meet those desires – giving parts of it for the boy that he could transform into material items – such as money from the tree’s apples when he was younger – a house from her branches when he was a young man – and a boat from her trunk when the boy was middle-aged

            -- it is only much later in life that the boy realizes the consequences of his greedy desires and the way he only looked to the tree as a source of goodness and blessings – he returns as a tired elderly man to meet the tree once more – but the tree tells him she cannot provide him shade, apples, or any materials as in the past – but the boy – now an old man – has realized the true depth of the relationship the two had shared, and he tells the tree all he wants is a quiet place to sit and rest – and the story ends with the boy and the tree resting in each other’s presence1

 

            -- the way the boy approached the tree throughout the story is exactly the way David approached God in his early life – it’s the way many of us approach God in our lives – we look to God only as the giver of good things – as the One who exists only to bless us and to pour out His goodness on us – and when we only relate to God in this way, we come to see Him only as the Giver and not as He truly is – it makes us see Him as less than He is – sometimes, it makes us take Him for granted

            -- David did that in this passage – having experienced God only as the giver of good things in his entire life – David continues to expect God to act in this way in the future – he worships God and relates to God in this way, taking God and God’s presence in his life for granted – he forgets the holiness and the authority and power of God – and does not regard the presence of God in a reverent manner

            -- so, even though David is leading Israel in worshiping and celebrating the moving of the ark to Jerusalem in such an extravagant way, he forgot the commands of the Lord – rather than having Levites carry the ark on poles, as God commanded Moses, David puts the ark on an oxen cart – and tries to carry it back to Jerusalem this way

            -- it’s certainly easier than carrying the ark on poles – and remember how David viewed God – as Someone who existed to serve and bless him – so whatever was easier for David – whatever David wanted – however David wanted it – had to be the right way

 

            -- verse 6-11

 

2 Samuel 6:6 When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The Lord’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God.

 

8 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.

 

9 David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?”

           

10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.

 

            -- as David is taking the ark back to Jerusalem on the cart, the oxen stumble and the ark evidently rocked within the cart – Uzzah reached out to take hold of the ark and steady it – to keep it from tumbling over or even off the cart – but when he touched the ark of God, the Lord’s anger burned against him, and God struck him down on the spot

            -- most of us have heard the story of Uzzah before, but I don’t think we’ve really heard it – we know it – we’re familiar with it – but I’m not sure we’ve realized the lesson that God intends for us to learn from this episode

            -- when Uzzah died trying to protect the very symbol of God’s presence from harm, David was rocked – this was completely out of anything that he ever imagined – remember, God was a God of giving and blessing – of prosperity and wealth – not a God who would kill someone who was just trying to help prevent the ark from falling

                                                

            -- in verse 8, we read that David was angry because of the Lord’s wrath against Uzzah – and in verse 9, we read that David was afraid of the Lord – these were new emotions for David, because he had seen God work in a way he never had before – and what he knew of God – the immature faith he had in God that looked to God as only the giver and blesser – didn’t line up with what he had just witnessed

            -- it’s like the interchange between the Pevensie children and the Beavers in the Chronicles of Narnia – as they are explaining to Susan and Lucy who Aslan is, they tell them he is “the King of the wood and the son of the great Emperor-Beyond-the-Sea...the King of Beasts -- Aslan is a lion--the Lion, the great Lion.” – Lucy and Susan ask, “Then is he safe?” – and Mr. Beaver replied, “Safe? Of course He isn’t safe.  But He is good”

 

            -- that is what David is just now realizing – that the God he thought he knew is more than he realized – that God is not just the giver of good things – not just someone who exists to bless us and do good in our lives – but that God is the Lord God Almighty – the Maker of Heaven and Earth – our Lord and our King

-- and while He is a God of love and goodness – of mercy and grace – He is also God -- our Creator and King -- and if we disregard His holiness – if we disregard His presence -- if we fail to honor Him with all the honor and glory and praise He deserves and obey His commands – if we take Him and His holy presence for granted -- then His wrath may fall upon us – just as it did Uzzah

            -- David was learning that God is good, but God is not safe

 

            -- when Uzzah died, the party stopped – figuratively and literally – David had them take the ark to the house of Obed-Edom the Gittite because he was afraid of God – he was afraid of God’s power – and so, he wants to keep God distant from him – David says, “Don’t bring the ark to Jerusalem – leave it here” because he was afraid to have God close -- he was afraid to go into His presence

– David’s immature faith cannot grasp what he has just witnessed as God showed more of Himself to David and those gathered there than anything David had experienced before – this is a God that David doesn’t know – this is not the God of the giving tree – this is God in His holiness

 

            -- our churches today are very much like David in the start of this story – our faith and our knowledge of God is immature and shallow – it may be a saving faith, but it is not a mature faith – it is a faith that assumes that God is always on our side and that God exists only to meet our wants and our desires – to lift us up – to make us great and powerful in His name

-- a lot of our churches and a lot of Christians today know God and relate to Him as the great giving tree in the sky – we have a consumer mindset, and we emphasize in our worship and in our evangelism only the blessings and goodness of God – we have forgotten His holiness and righteousness

-- we assume that God just wants us to be happy and prosperous – and that is the way we approach life – that is the way we approach God

– taken to the extreme, this type of faith leads to prosperity theology and feel-good preachers who promise that God wants nothing more than to shower down health and wealth and prosperity in our lives here on earth

– but even if we don’t go as far as that, we are still in danger of adopting a faith that only looks to God for what we can get from Him – a type of faith that assumes all the promises of God are for our glory and not His – a type of faith that makes us resemble the cat in the old joke I opened with – “You feed me, you pet me, you love me. I must be God.”

-- of course, none of us would ever say that we are God, but when our faith and religion are focused on God only as a source of blessing and goodness in our lives, we are living a shallow faith with an incomplete understanding of God

-- If the God we serve looks just like us and thinks just like us and wants the same things we do, we aren’t serving God.  We have made ourselves into God – we have formed God in our own image

 

– but that’s not who God is -- and when God acts differently than we expect, like He did with David here – when the blessings don’t come – when life interrupts our perfect Christian model and we are faced with trials and tribulations and a reminder that there is a God and we are not Him – then our faith is challenged and we can get confused and angry and afraid and we don’t understand what to do with this God we don’t recognize

-- that’s what happened to David in these verses

 

 

-- verse 12-19

 

2 Samuel 6:12 Now King David was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.

 

16 As the ark of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she despised him in her heart.

 

17 They brought the ark of the Lord and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the Lord. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.

 

-- David hears the news that God is blessing the household of Obed-Edom and everyone around him because the ark had been left with him – even though Obed-Edom was not a Jew, I guarantee you that he treated the ark and the presence of God with great respect and honor because of what happened to Uzzah – he certainly didn’t want it to happen to him – and so, God was given the honor and respect He deserved – and God responded by blessing Obed-Edom and his whole household

-- David is reminded of why he wanted the ark in Jerusalem in the first place – he is reminded of the goodness of God and is encouraged by the fact that God’s goodness and blessings are still there and haven’t been replaced by wrath – so, David decides to try to bring the ark of God into Jerusalem again

-- but this time, he approaches the ark and the presence of God differently – rather than taking God and His holiness for granted – rather than assuming God served him – David approached God reverently and humbly and in accordance with God’s word

-- he has the Levites carry the ark on poles, as God commanded, and offers sacrifices of bulls and fattened calves all along the way, accompanied by praise and worship

-- and because he has approached God correctly – because he has remembered who God is and how God should be approached – God allows the ark to be carried to Jerusalem, where David places it in a tabernacle that he made to house the presence of God

-- David’s faith and his understanding of God grew through this experience – he knew God in a different way now – he understood God more – and he realized that his previous flippant behavior and attitude towards God was a sin deserving of God’s wrath and punishment

-- as Skye Jethani wrote, “The important thing to recognize is how David’s vision of God transformed his worship of God. At the beginning of the chapter, David was fixated on God’s goodness and blessings. He saw YHWH as the one who elevated him to the throne, defeated his enemies, and gave him a new capital. David was filled with gratitude, and his worship was celebratory, but it was also dangerously self-centered and casually irreverent.” – “[Now – after Uzzah] -- David came to understand that God was both good and holy, and this fuller vision was reflected in his joyful but deeply reverent worship. David’s worship [changed from an immature faith and worship] – “I am who matters” -- to [a more mature and appropriate faith and worship] – “you, God, are who matters”2

-- this event marked a changing moment in David’s relationship with God – as we see in the rest of his story in the Old Testament, David continued to grow in his faith and his knowledge of God – learning more about who God is and how God wants us to approach Him in humbleness and reverence

 

III.  Closing

-- there’s a lesson for us here that we need to understand and apply in our churches and in our individual lives – too often, we take an approach to God in our lives that is careless and flippant – that does not afford God the reverence and awe and respect that He deserves

-- it’s too easy to approach worship and the things of God in the same way we approach the rest of our lives – with a consumer mindset and with the idea that the customer is always right

-- how many times have you left a worship service and said, “I didn’t get anything out of that?” – I know I’ve said that myself – forgetting that our worship should be God-focused and not self-focused – forgetting that it’s not about what we can get out of the service, but the offerings and sacrifices and worship we should be bringing to God

-- we demand God’s blessings – we expect God’s goodness – but we fail to live our lives in accordance with His holy standards or approach Him with awe and reverence as we should

-- in many ways, we have taken God for granted – and our lives have suffered as a result

 

-- for eight weeks now, we have been discussing Jesus’ question to His disciples, “But who do you say I am?” – the answer to that question has to be more than words – it has to be reflected in our lives and our faith and how we approach God

-- I want to encourage you today to take some time and think about your relationship with God – with how you approach God – with how you know God and interact with Him

-- it’s all too easy to get careless in our faith – to mumble the same prayer over our meals in such a way it’s just repeated words to an empty room – to come to worship services looking for what we can get out of it rather than coming to sacrifice ourselves to Him in praise and worship – to go through our lives seeking only the blessings God can give instead of seeking to abide in His presence – we need to learn to see God as He truly is and to give Him the worship, respect, and awe He deserves

-- to quote Skye Jethani again, “It’s worth asking, what does your worship, or the worship of your community, reveal about your vision of God? Do you carry the narrow…assumption of consumer Christianity that says God exists to fight your battles, advance your agenda, and bless your dreams, resulting in worship that is celebratory but ultimately self-centered, comfortable, and convenient? Or are you learning a more [mature type of] humility that puts God at the center, respects his holiness, and rejoices in him as both deeply desirable and also reveres him as mysteriously dangerous?”2

-- let’s take some time this week to answer those questions

-- with that, let us pray

 

 

1 https://en.wikipedia.org/wiki/The_Giving_Tree

2 Skye Jethani With God Daily devotionals: “Apr 3, 2025, The Tension Between God’s Goodness & His Otherness” and “Apr 4, 2025, Feline Worship & Canine Worship”

Sunday, May 18, 2025

SERMON: I AM THE RESURRECTION AND THE LIFE – EASTER SUNDAY

 


Naylor Community Christian Church

Naylor, Georgia

 

I.  Introduction

      -- turn in Bibles to John 11:25-27

 

John 11:25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

 

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

 

      -- in May of 1940, the people of Britain were facing their darkest hour -- their former prime minister, Neville Chamberlain, had sought to appease Hitler and the German army by offering them the right to attack a province of Czechoslovakia, thinking that would be the end of Germany's advance

      -- but Hitler continued to march through Europe, taking over all of Czechoslovakia and then sending his army to Poland -- because of this, Great Britain declared war on Germany and promptly voted Chamberlain out of office

      -- he was replaced by Winston Churchill, but it seemed to be too little, too late, to stop the advance of Hitler in Europe

 

      -- on May 26, 1940, less than one month after Churchill took office, the British army suffered an astounding defeat -- British troops in Dunkirk on the Belgian coast were forced to retreat and flee Europe in the face of a large-scale German offensive

      -- by this time, Hitler had taken over all of mainland Europe -- including Belgium and France -- and now he was turning the full force and fury of the German military against England itself

      -- the people huddled in their homes, shuddering at the thought of the Germans coming against their homeland -- their army stood in defeat, massing on the shores of Britain in a last-ditch effort to stop Hitler's approach

      -- but in the midst of the approaching darkness -- in the moment hope had been abandoned and it looked like all was lost -- just when the people needed a savior to promise hope and life and a future, Winston Churchill stood up in the House of Commons and delivered a message to the people of Great Britain

 

      -- he said, "What General Weygand called the Battle of France is over -- I expect that the Battle of Britain is about to begin -- Upon this battle depends the survival of Christian civilization -- Upon it depends our own British life, and the long continuity of our institutions and our Empire

      -- “the whole fury and might of the enemy must very soon be turned on us -- Hitler knows that he will have to break us in this Island or lose the war -- if we can stand up to him, all Europe may be free and the life of the world may move forward into broad, sunlit uplands

      -- “but if we fail, then the whole world, including the United States, including all that we have known and cared for, will sink into the abyss of a new Dark Age made more sinister, and perhaps more protracted, by the lights of perverted science

      -- “let us therefore brace ourselves to our duties -- and so bear ourselves that if the British Empire and its Commonwealth last for a thousand years, men will still say, "This was their finest hour.""

      -- with that speech, Churchill spoke light into the gathering darkness -- with that speech, he resurrected hope and the will of the British people to stand against the evil of Hitler and the German military -- and with that speech, he turned the war around and brought forth the determination and the courage that was needed to defeat Germany and her allies

 

      -- for the last several weeks, we have been grappling with the answer to the question that Jesus asked His disciples and us:  “But who do you say I am?” – this is the question that fills eternity, and our answer to this question will determine our eternal destiny – it is the most important question that has ever been asked – and the answer has eternal implications for us personally

      -- to help us answer this question or confirm what we believe about Jesus, we have been studying what Jesus told us about Himself, His nature, His character, and the reason He came to earth by looking at the "I Am" statements of Christ recorded in the Book of John – in this study, we have learned how Jesus' use of the reserved phrase, ego eimi – I Am -- in this way was a declaration to the world that He was both the Messiah – that He was the Savior – and that He was God

     

      -- as we seek to know Christ and to understand who He is and why He came, we have to remember that when Jesus was born in the world 2000 years ago, He was born into a world of darkness and despair threatened with total domination by Satan himself -- what had been made good at the time of creation had been corrupted by sin and death -- and little hope remained that the world would ever be made right again

      -- but then Jesus came -- the Messiah was born in a manger and brought life and hope to a people desperate for good news

      -- every action Jesus did -- every word Jesus spoke -- every heart and life Jesus touched -- was a blow against Satan's power and against the power of sin and death -- it was part of the epic spiritual battle that has been raging since before time began

      -- when people were touched by crippling disease or sickness, Jesus said, "Be healed"

      -- when nature expressed disorder and chaos through storms, Jesus said, "Peace, be still"

      -- when the people were lost in a morass of religious legalism and tradition, Jesus said, "Ego eimi -- I Am the Good Shepherd -- Follow Me"

      -- when the people didn't know where to go to find righteousness, Jesus said, "Ego eimi -- I Am the Gate -- Enter through Me"

      -- when the people hungered for spiritual nourishment they couldn't find, Jesus said, "Ego eimi -- I Am the Bread of Life -- Feed on Me"

      -- when the people were threatened with darkness of soul and life, Jesus said, "Ego eimi -- I Am the Light of the World -- Come to Me"

      -- and when the people realized they were lost and disconnected from each other and from God, Jesus said, “Ego eimi – I Am the Vine and you are the branches – Come and be connected to Me and to each other and find life and power in Me and My Church”

      -- each of those "I Am" proclamations was like a battering ram against the gates of Hell and the dark forces of evil in this present world

 

      -- on this Easter morning, we come to what I think is the most powerful of Jesus' seven "I Am" statements – here in John 11, Jesus proclaims, "I Am the Resurrection and the Life" -- a statement that foreshadows the promised outcome of the final battle against sin and death and the power of Satan in the world -- Christ's sacrifice at the cross of Calvary as He died to purify us from our sins and rose again on the third day in victory over sin and death, once and for all

      -- it is this promise of God that was realized in the cross of Calvary and the empty tomb that brings us together this morning to celebrate the truth that Christ is risen – that death could not hold Him – that our sins were overcome on the cross – and so we come together today in the promise of eternal life and bodily resurrection and celebrate together because He is the Resurrection and the Life, forever and ever, Amen

 

II. Scripture Lesson (John 11 – Raising of Lazarus from the Dead)

      -- this resounding promise of Christ was given to us in the familiar context of Jesus raising Lazarus from the dead – so, let’s begin this morning by looking at this passage to see how the promise was given – and then we will close by looking at the fulfillment of that promise

 

      -- if you would, look with me now at John 11:1-5

 

John 11:1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”

 

4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus.

 

      -- for Mary and Martha -- the two sisters from Bethany -- no day had ever seemed darker than the one they now faced -- no battle had ever seemed so great -- no enemy so overwhelming

      -- their beloved brother, Lazarus -- their provider and benefactor and the head of their household -- was sick and nigh unto death -- what would happen if Lazarus was to die? -- how would they live? -- where would they get food? -- who would protect them and watch over them?

      -- Palestine in the first century was not an easy place to live -- especially if you were Jewish and living in an occupied land -- and especially if you were unmarried women

      -- their battle loomed large -- their future looked dark -- and so they turned to the one person they knew who could come to their aid

            -- at this time, Jesus was in the middle of His earthly ministry -- He had been going throughout Israel -- preaching and teaching and healing -- He had fed the five thousand with just five loaves and two fish -- He had walked on water across the Sea of Galilee -- He had healed the blind, the lame, and the crippled – He had proclaimed the good news of salvation and the Kingdom of God to a people living in darkness

            -- and everything He did – the preaching – the teaching -- the miracles – they were more than just signs and proofs that Jesus was God – that He was the promised Messiah – they were blows against the power and strongholds of Satan in the world – with every miracle – with every message – the Kingdom of God advanced just as a military army advances in battle – and Satan realized he was losing ground – the war was slipping away from him

            -- so, Satan struck back by attacking Lazarus, someone that Jesus loved and cared about deeply -- this was not a battle to see if Jesus could heal -- He had already proven that -- this was a battle of life and death

            -- by tempting Adam and Eve to sin, Satan had brought death into the world -- and now he has caused Lazarus to get sick and die -- not simply to prove that he could do it -- but to issue a direct challenge to Jesus -- "you claim to be the Son of God -- you claim to be the Messiah -- now what are you going to do about Lazarus?"

 

            -- skip down to verse 17-27

 

John 11:17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

 

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

 

23 Jesus said to her, “Your brother will rise again.”

 

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

 

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

 

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

 

            -- when Jesus hears the news, He delays traveling back to Bethany until Lazarus has died – He knew what He was going to do, even if His delay seemed incomprehensible to His disciples and the sisters      -- and when Jesus arrives in Bethany, they find Lazarus has already died and been buried -- it seems as if this battle is over – death has claimed another

            -- but we read here that Martha goes out to meet Jesus when He came, and this is significant -- Martha, if you remember, had earlier chosen to work and be busy in the kitchen rather than spend time at the feet of Jesus as her sister Mary had -- Martha was an example of a religious person who sought to gain righteousness and holiness through good works rather than a relationship with the Savior

            -- but the fact that Martha has come to Jesus at this time demonstrates a change in her life and a victory over Satan's sway -- in the past, there is no doubt Martha would have stayed in her home to publicly grieve as all expected -- this was what was done at a funeral -- but instead, she chooses to walk away from "good works" and to come to Jesus alone in her time of need -- her faith was no longer in her works or in her religious traditions, but in her Messiah

            -- Jesus had touched her life and Martha is a changed woman -- Martha knew Jesus could have healed Lazarus if He had come in time, but even now – after Lazarus has died and been buried – she still comes, trusting that Jesus will make all things right again – that in the end of time, when Jesus establishes His kingdom and when the resurrection of the dead occurs, that Jesus would raise her brother from the dead and she would see him again

            -- in verse 22, in complete faith and trust in Jesus and who He is, Martha declares, “But I know that even now God will give you whatever you ask”

 

            -- in response to her declaration of faith, Jesus responded with His most powerful "I Am" statement – in verse 25, Jesus proclaims, "I Am the Resurrection and the Life"

            -- in this statement, Jesus does several things -- first, He points out that the resurrection is not just something that happens at the last day -- it is something that He is bringing about Himself -- Jesus is the resurrection -- He is the gate to eternal life -- it is only through Him that the resurrection occurs

            -- secondly, Jesus points out that the battle has shifted -- no longer does Satan control the power of death and life on earth -- no longer does Satan have the power to take lives forever -- Jesus is life -- and not only does He have the power to bring life through His preaching and teaching and healing -- but He has the power to raise the dead to life – not just on the last day – not just at the end of times – but now, at this very moment

            -- when Satan killed Lazarus, he was daring Jesus to do something -- and Jesus was pronouncing that He was about to do just that -- He was going to demonstrate His power and His authority over all life -- even life beyond the grave -- the battle is about to be engaged

 

            -- verse 28-33

 

John 11:28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

 

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

 

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled

 

            -- verse 33 is interesting -- the NIV tells us that when Jesus saw Mary and the other Jews weeping with grief at the death of Lazarus that He was deeply moved in His spirit and troubled -- other translations say that the sight of Mary and the Jews weeping stirred Jesus to anger

            -- what caused such extreme emotion in Jesus? -- was it just the loss of a friend -- of someone He loved? -- no, I don't think so -- I think it was related to the whole battle that had been going on since the fall of Adam and Eve

            -- Jesus was moved in His spirit -- He became troubled and angry -- not just at the loss of His friend Lazarus -- but at the power of death itself

            -- it was not God's original intent for death and sin to plague mankind -- it was not God's original intent for us to live in fear of death -- this was brought about by an attack from the enemy, and it made Jesus angry

            -- so, Jesus asked to be taken to the place where Lazarus lay

 

            -- verse 39-44

 

John 11:39 “Take away the stone,” he said.

 

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

 

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

 

41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

 

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

 

Jesus said to them, “Take off the grave clothes and let him go.”

 

            -- standing at the tomb of Lazarus, which represents the suffering of mankind since the fall in the Garden of Eden, Jesus is once more deeply moved – this is the very reason why He came – this is the reason for Christmas – this is the reason Jesus became a Man and moved among us – to show us the way to the Father – to teach us how to be reconciled with Him – and how to receive forgiveness of our sins and power over death through our faith and trust in Him

            -- the tomb of Lazarus represents the fate of all mankind apart from Jesus – and seeing that – knowing that – moves Jesus deeply

            -- with the echo of His proclamation, “I am the Resurrection and the Life,” resounding through that place of death, Jesus calls out in a loud voice to the dead, “Lazarus, come forth!”

            -- the same voice that spoke life into being at the start of time now commanded death to release its chains on Lazarus and to let Lazarus go -- and Lazarus came forth out of the grave

            -- "Take off the grave clothes," Jesus said, "and let Lazarus go"

            -- with these words, Jesus proved Himself as the Resurrection and the Life -- freeing Lazarus, not only from the cold grip of death in the tomb -- but from the power of Satan that had held this world in bondage for thousands of years

            -- this miracle pointed to the ultimate victory that would be won at the cross of Calvary as Jesus offered Himself up for us as the final perfect sacrifice, purifying us of our sins and defeating sin and death forever

 

III.  The Resurrection of Christ

            -- turn over to John 20:1-18

 

John 20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

 

3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

 

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

 

13 They asked her, “Woman, why are you crying?”

 

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

 

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

 

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

 

16 Jesus said to her, “Mary.”

 

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

 

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

 

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

 

            – what does Jesus’ proclamation that He is the Resurrection and the Life mean to us? – it means everything – when Mary Magdalene and the other women went to the garden tomb on that first Easter morning and found the stone rolled away and the tomb empty, the promise that Jesus gave to Martha when her brother died finds its final fulfillment

            -- out of all the seven “I Am” declarations that Jesus made, this is the only one that was made sight for us – this is the only declaration that was fulfilled in the presence of the disciples and recorded for us to see and know and experience today

            -- Jesus proclaimed that He was the resurrection and the life – and He proved that by rising from the dead on the third day and showing Himself alive to His followers

            -- Easter is the proof that Jesus is who He said He was – Easter is the proof that Jesus is the resurrection and the life – Easter is the proof that this promise was fulfilled through the cross and the empty tomb -- and that we can look forward to our own resurrection and eternal life through Christ by trusting in Him in faith for the forgiveness of sins and reconciliation with the Father

            -- this is the promise that brings us together today and every Sunday – this is the promise that gives us hope and joy in the midst of our lives on earth – this is the promise that we look forward to as we proclaim with the saints, “He is Risen!”

 

            -- the doctrine of the resurrection is foundational to our Christian faith -- our religion hinges on this truth -- without the resurrection, we have no religion -- without the resurrection, our faith is in vain -- without the resurrection, we have no hope

 

            -- Gerald O' Collins put it this way:  "Christianity without the resurrection is not simply Christianity without its final chapter.  It is not Christianity at all."

 

            -- because of the witness of the disciples and the early followers of Jesus -- because of our own personal experience with the risen Christ in our own lives -- we believe that Jesus died on the cross at Calvary for our sins -- we believe that God raised Him from the dead three days later -- and, because of this, we believe that we will all be raised as well

            -- this is a foundational truth -- you cannot be a Christian if you don't believe in the resurrection of Christ and the resurrection of the body

 

-- that is why the emphasis of the early church was not on the cross like ours is today -- we tend to focus on the cross -- we tend to focus on the negative side of Christianity -- we tend to focus on sin and on Christ's atoning death

            -- but the early Christians focused on the future -- they focused on the resurrection -- and for good reason -- it was real -- they could point to it and say, "The resurrection happened -- we saw it with our own eyes -- after Jesus died, He appeared to Peter and then to all eleven of the apostles -- and then He appeared to over five hundred other believers at one time -- He appeared to James, His brother -- and finally, He appeared to Paul"

            -- "if you want to know if the resurrection was real, ask us -- ask any of those who saw Him -- we know that everything Jesus taught was true because He died and rose again -- and because Jesus died and rose again, we know that we will, too!"

            -- the greatest miracle of all was the resurrection of Jesus – and this was not only because of what it meant – but because it could be seen

-- the resurrection happened in our physical world – Jesus rose from the dead and appeared to many of His followers – and it was irrefutable – that’s why the early Christians could point to it and say, “Look for yourselves – Look at Jesus standing there – this proves that He is God – this proves that He is the Messiah – this proves that He is the resurrection and the life – the Savior who takes away the sins of the world and overcomes the power of death through the cross”

 

            -- for Mary Magdalene, standing in the garden and weeping at the sight of the empty tomb, the resurrection ceased to be theory – it ceased to be something only for the future – it became fact – her faith was given sight

-- the same was true for Peter and the other disciples who huddled in the Upper Room for fear the Jews might come for them – when Jesus appeared to them after the resurrection, their faith became sight, and they believed with all their hearts in the resurrection of the body because they had seen a dead man raised – they had talked with Him – they had touched Him – they had worshiped Him

-- they knew, without a doubt, that Jesus had died -- they had witnessed His crucifixion -- they had seen His body taken down from the cross -- they knew He was as dead as dead could be – and they never imagined that He would come back again in their lifetimes – as John says here in verse 9, “They still did not understand from Scripture that Jesus had to rise from the dead”

            -- but now they know -- Jesus had risen from the dead -- not as a disembodied spirit -- but as a living, breathing person who spoke with them, ate with them, and let them touch Him

            -- as Peter said in Acts 2:31, "God has raised this Jesus to life, and we are all witnesses of the fact. "

            -- the early Christians believed in the resurrection, not because they had been taught about it from a book, but because they had witnessed it with their very own eyes – they had seen the promise of Jesus that He was the Resurrection and the Life fulfilled in their very presence -- and that is why the story of the resurrection became the most important part of Christianity and the emphasis of their message to others

 

IV.  Closing

-- When the Greek philosopher Socrates lay dying, his friends asked, "Shall we live again?" -- He could only respond by saying, "I hope so." 

 

-- If we have put our trust and our faith in Jesus as our Lord and Savior, we don't have to say "I hope so" about our own resurrection  -- our answer is "I know so,” because Jesus' resurrection gives us a sure hope

 

            -- Lee Strobel wrote, "The resurrection is the supreme vindication of Jesus' divine identity and his inspired teaching.  It's the proof of his triumph over sin and death.  It's the foreshadowing of Christian hope.  It's the miracle of all miracles."

            -- The resurrection of Christ confirms His deity.  It proves that He bore the price of our sins on Calvary.  It proves that He has conquered Satan and death.  It proves that there is an eternal life after physical death.  It proves that believers will one day be physically resurrected as well.

 

            -- what does it mean when we hear Jesus say, “I am the Resurrection and the Life?” – what does it mean when we see the cross and the empty tomb on Easter morning? -- It means that the battle is over – Jesus has won – He has defeated Satan and sin and death once and for all -- It means that our faith is not in vain.

      -- It means that no matter what we are going through – those times in life when it seems like the darkness is closing in on us – those times when it seems as if all hope is lost – the promise of God that He is the Resurrection and the Life stands fulfilled

      -- because of this promise from Christ – because of Easter -- we can step out in faith, empowered by God and empowered by the knowledge that Christ has risen from the dead -- It means that we can trust God in all our situations because our eternity is certain and our hope is sure

            -- as Christians, we know that the struggles of this life are not the end of the story -- as Christians we know that death is not the final answer -- as Christians, we put our hope in the One who tells us, "I am the Resurrection -- I am the Life -- He who believes in Me will live, even though he dies -- and whoever lives and believes in Me will never die"

            -- do you have that faith today? -- can you trust in those words today? -- if not, then I invite you to receive Jesus and the power of Resurrection and Life by asking Him to forgive you of your sins and to be your Lord and Savior today

            -- maybe you know that – maybe you have trusted in Jesus as your Lord and Savior – but you have let the worries of this world and the anxieties of life weigh you down – perhaps you have taken your eyes off Jesus and let fear take over

      -- if that is the case, then today is the day to return – to look at the cross and the empty tomb – to see the risen Savior – to hear His promise of life – to know Him as the Resurrection and the Life – to find hope again in Jesus

            -- whatever you need to do – however the Spirit stirs your soul – please respond to God’s word and His Spirit as He leads

            -- and, as we close in prayer, let me say again, with all the faith and hope that I can muster, “He is Risen – He is the Resurrection and the Life” – and that makes all the difference

      -- Let us pray