Saturday, June 21, 2014

SERMON: COVENANT OF LOVE




1 June 2014

I.  Introduction
            -- turn in Bibles to 1 John 4:7-19

1 John 4:7-19 (NIV)
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.
8 Whoever does not love does not know God, because God is love.
9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.
10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
11 Dear friends, since God so loved us, we also ought to love one another.
12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 We know that we live in him and he in us, because he has given us of his Spirit.
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.
15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.
16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him.
17 In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him.
18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us.

            -- Larissa met Ian at college in 2005 -- they had dated for about 10 months and were deeply in love when he was in a tragic car accident and suffered severe brain damage -- she moved in with his family and helped as his live-in caretaker and tried to continue her relationship with Ian
            -- they even went on dates together, although Ian couldn't talk and couldn't eat -- but even though he couldn't talk, she knew he loved her and she knew where he had wanted the relationship to go before his accident -- he had been ring shopping and they had talked about marriage and a life together
            -- but Larissa was faced with a challenge -- now that Ian was profoundly disabled, everything had changed -- he would never be able to fulfill the normal roles of a husband in their relationship -- he would not be able to provide for her and protect her -- he would not be able to give her children -- rather than taking care of her, Ian would need a caretaker for the rest of his life, and that would fall on her as his wife -- what should she do?

            -- I know what most people would do -- most people would abandon the relationship, and no one would fault them -- we see it every day, and for lesser reasons than this -- marriages and relationships break up because someone isn't happy or because someone doesn't feel in love any longer
            -- we live in a culture fixated on love -- we see it pictured in our movies -- we hear it idolized in our songs -- it dominates what we think and believe and do as a nation -- but the image of love that most of us have is not real love -- it's Hollywood love -- it's storybook romance -- it's emotional -- it feels good for the moment -- but it won't last because there's no true commitment to relationship
            -- Dan Seaborn with "Winning at Home" ministries once spoke about a woman in the Midwest who divorced her husband because he didn't love her like a character in a movie -- she had just watched the movie, "The Bridges of Madison County," with Clint Eastwood -- and as she watched that movie, she thought to herself that her husband would never love her in that way -- he would never make her happy like that -- so she decided to divorce him and find someone who would -- that's what she actually put on her divorce papers -- "He doesn't love me like Robert Kincaid loved Francesca in 'The Bridges of Madison County'"
            -- this is the picture of love that a lot of us have learned -- and when we try to build a marriage or another relationship on this image of love, it just won't work
            -- this isn't love -- this is infatuation -- and once things get hard -- once that initial feeling of being "in love" goes away -- people quit and move on to the next superficial relationship

            -- given a situation like Larissa and Ian, there's no question as to what most people would think she should do -- of course she would continue to love him all her life -- but marry him? -- who would ever consider that? -- what family would ever think that was a good idea for their daughter?
            -- but Larissa was not like everyone else -- she stayed committed to her relationship with Ian even through his disabling accident -- and she was a realist about it -- she knew they could not get married if Ian could not communicate with her, but until then, she would live with his family and continue to help take care of him -- and, over time, Ian started to get better
            -- he began to be able to speak, although it was difficult to understand him -- but once Ian began communicating and progressing in his recovery, Ian was able to confirm his commitment to Larissa and his desire to marry her -- Larissa and Ian pursued engagement, went through premarital counseling, and were married last year
            -- by the way, if you want to see more about Larissa and Ian, I have posted a video about their relationship on our Koinonia Facebook page, and I'll put up a link on my blog site


            -- but let me ask you this -- what does it take to love like this? -- how is this possible in our day and time?

II.  The Covenant of Love
            -- the other day, while I was preparing for our Bible study in the Book of Daniel, I had one of those moments where I saw something in the Scriptures I had never seen before
            -- in Daniel 9:4, Daniel is praying to God on behalf of Israel with these words, "O Lord, the great and awesome God, who keeps His covenant of love with all who love Him and obey His commands"
            -- and although I have read that verse many times in the past, the words, "covenant of love," just leaped from the pages
            -- now we're familiar with God's covenants -- God's unilateral promises to us that were given throughout the Scriptures -- we've talked about them before -- God's covenant with Noah and with Abraham, Isaac, and Jacob and the nation of Israel -- the new covenant given through the atoning death and resurrection of Jesus -- I've taught about covenants -- I've studied covenants, but for some reason, I had never noticed that phrase -- "covenant of love" -- before
            -- so I did a word search in the Bible, and lo and behold, it was everywhere -- as far back as Deuteronomy 7:9, when God was giving the law to Moses -- "Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him."
            -- Psalm 105:8 -- He is the faithful God, keeping His covenant of love" -- 1 Kings 8:23 and 2 Chronicles 6:14 -- "You who keep Your covenant of love" -- Nehemiah 1:5 -- "The great and awesome God who keeps His covenant of love"

            -- I asked you how Larissa was able to do what she did -- how she was willing to marry Ian and take on the role of caretaker and provider for their family in a situation most people would have walked away from? -- I think the key is in this phrase -- the covenant of love -- and the answer is in this passage from 1 John 4
            -- over the last several years, I have really begun to understand that Christianity is all about relationship -- that it does not make sense without relationship -- you simply cannot be a Christian by following the rules and coming to church -- you must be in a committed relationship with God and with others in order to experience and enjoy God's presence in your life
            -- God's love for us -- expressed through His covenant -- is the source of what we need in our lives today to truly improve all our relationships

            -- a lot of people have missed out on experiencing outstanding relationships in their lives because they have never experienced true love at the deepest level like that of Larissa and Ian -- true sacrificial, agape love -- and because they have never seen or experienced love like this, they think it can't happen -- because they have never seen love or experienced it in their lives -- they can't duplicate it or offer it to others
            -- so, this morning, I want us to talk about finding true love -- of experiencing and sharing God's covenant of love -- the source of all love and the foundation of all relationships

III.  Scripture Lesson -- 1 John 4:7-19
            -- the epistle of 1 John was written by the Apostle John -- John was one of the first of Jesus' disciples -- he had lived with Jesus for three years -- he had watched Jesus as He lived among us -- healing and teaching and preaching -- John had seen the love of Christ expressed in tangible ways every day -- and through his experience with Jesus, John came to know and understand true, perfect love in his own life
            -- the love of God defined him -- in fact, in the gospel of John, John doesn't even name himself -- he calls himself by the phrase, "the disciple Jesus loved" -- for John, it was Jesus' love that gave him life and made him who he was
            -- at the time this letter is written, John is an old man -- scholars think he could be in his 80s or 90s -- he's lived a long life serving God -- preaching and teaching and sharing with countless others the good news of Jesus' death and resurrection -- but now, at the end of his life, he can't help but give away what Jesus gave to him -- and that was perfect, unconditional love
            -- it’s practically all he can talk about -- all he can think about -- all he cares about -- let's look back at what he has to tell us about God's love

            -- verse 7-8

1 John 4:7-8 (NIV)
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.
8 Whoever does not love does not know God, because God is love.

            -- like I said, John was obsessed with love -- in these two verses, John uses the word "love" five times -- he says we should "love one another, for love comes from God" -- the Greek word that John uses here is the word, agape -- it refers to true, unconditional love -- sacrificial love -- the love that puts another person first, just as Larissa did with Ian
            -- John says, "love one another without condition -- love them regardless of who they are -- love them regardless of what they do -- love them from your heart and with your whole being"

            -- that's not the message of the world -- the world tells you to love in response to someone else -- the world tells you that marriage is a contract -- you only have to love someone -- you only have to stay married -- if the other person fulfills their end of the deal
            -- the world tells you, "if your partner is not fulfilling you, then you can leave -- if you're partner is not making you happy, then you can leave -- if you're partner is not responding to you the way you want them to, then you can leave"

            -- but John says something different -- John says "love them regardless -- love them when you first wake up in the morning and they're not at their best -- love them when they're grumpy and have had a bad day -- love them when they're sick and tired -- love them when they don't seem to care about you -- love them always without condition"
            -- but there's a caveat -- we can only love in this way if we have first experienced it in our own lives -- John says, "love them like this, because God loves you" -- in other words, the source of love is God Himself -- the only way you can love someone unconditionally -- sacrificially -- is if you have experienced that type of love in your own life
            -- how was it possible for Larissa to stay with Ian and love him in spite of the effects of his devastating accident? -- why could she do this when so many other relationships fail for lesser reasons? -- because she didn't love as the world loved -- she knew God -- she knew His covenant of love -- and because she had experienced agape love in her own life, she was able to give it to Ian in a situation most of us would find unbearable  

            -- verse 9-11

1 John 4:9-11 (NIV)
9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.
10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
11 Dear friends, since God so loved us, we also ought to love one another.

            -- John wanted his readers to understand the image of true, unconditional love so they could give it to others -- "This is how God loved us," John said.  "This is what love looks like."

            -- you know since I have been married, I can't tell you the number of times that Kim has drug home orphaned animals of one kind or another -- in fact, I got a call from her just this week saying, "You're going to be mad at me" -- she was breaking the news that another orphaned animal was coming home -- but that's one of things I love about her, although I have drawn the line at orphan goats -- no goats -- no way
            -- I remember a few years ago when she brought home a kitten that she had found at the base -- this kitten was wild -- it was vicious -- she actually had to put out a trap to catch it -- and that kitten hated her
            -- she put it in a cage in the house -- and every time she walked by, that kitten would hiss at her -- every time she opened the cage to feed it, that kitten would try to bite her -- it would scratch her -- it would spit at her -- it hated her
            -- but Kim still showed love to that kitten -- even though it hissed at her -- even though it spit at her -- even though her arms were scratched to pieces -- she still showed love to that kitten even though she might not have felt like loving it -- she had committed herself to this kitten, so she fed it and took care of it and loved it despite the way it acted towards her
            -- that's just what God did for us -- God created us -- He made us in His own image -- and when we turned away from Him -- when we rejected Him -- when we spat in His face and disobeyed Him and did things our own way -- when we were mean and nasty to Him -- He still loved us
            -- He loved us so much that He sent His only Son to earth for us -- He sent Jesus to die for us on the cross so that we might be forgiven of our sins and receive eternal life with Him -- He gave all He had so that we might know and experience His love
            -- God loved us without condition -- in spite of all that we did to Him, He loved us -- and John says here, "since God loved us -- since God agaped us -- then we should agape others"

            -- in order to truly love someone else, we must know love in our own lives first -- John tells us that God is love -- so, if we want to have real fulfilling relationships with others in our lives -- if we want to experience and show agape love to others, then we must know God
            -- so, how does that happen? -- how do we know God and experience His covenant of love in our lives?

            -- verse 12-16

1 John 4:12-16 (NIV)
12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 We know that we live in him and he in us, because he has given us of his Spirit.
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.
15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.
16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him.

            -- we come to know God through His Son, Christ Jesus -- the Bible tells us that Jesus came to earth for one reason -- He came to die on the cross to pay the penalty for our sin and forgive us for all the wrong things that we have done -- and then He rose from the dead on the third day to prove that He had conquered sin and death and won for us eternal life with Him
            -- in these verses John points to the cross and says, "This is love"
            -- to receive that love -- to drink from the fountain and source of love -- to receive God in our lives -- is something that we have to do if we truly want to experience love in all of our relationships
            -- you cannot love if you don't know God -- you cannot love another like Larissa loves Ian if you haven't experienced the agape love of Christ

            -- the Bible says that you enter into a relationship with God -- you come to know Him when you believe in your heart that Jesus is the Son of God -- when you believe that Jesus died on the cross for your sins -- and when you put your faith and trust in His atoning death and resurrection by asking Him to forgive you of your sins -- and by receiving His offer of love and life
            -- it's more than head knowledge -- it's heart knowledge -- it's not just knowing facts -- it's knowing a person and being in a relationship with that person
            -- as one Christian song puts it -- it's more like falling in love than something to believe in -- more like losing your heart than giving your allegiance

            -- in Revelation 3:20, Jesus says, "Here I am!  I stand at the door and knock.  If anyone hears my voice and opens the door, I will come in and eat with him and he with Me"
            -- that verse is not just about salvation -- in the Book of Revelation Jesus told John to give that message to the church at Laodicea -- to the people in Laodicea that knew Him and professed faith in Him -- to Christians just like you and me
            -- Jesus knocks on the door every day -- it's not just a one-time thing -- it's not just about salvation, although that is the first step
            -- Jesus wants to be in a relationship with you, so every day He knocks and every day He offers us life and love and a covenantal relationship with Him and then He tells us, "take this love and give it to others"
            -- when you know God in this way -- when you are in a relationship with Him and have put your faith and trust in Him and Him alone, you will find a wellspring of love inside of you that will overflow from your heart to others
            -- all you have to do is respond -- all you have to do is open that door -- and Jesus will come in every single day to share your life and you will know and experience love as never before
            -- you can't give what you don't know -- you can't love if you don't know love -- if you truly want to know love and know that you are loved -- if you truly want to give love to your spouse and to others -- then you first have to receive the love that God is offering us through Jesus
            -- even if you are already saved -- even if you have trusted in Jesus for your eternal life and for the forgiveness of sins, you still need to open that door every day so Jesus can fill your heart with His agape love and so you can share it with others

IV.  Closing
            -- let's bring this to a close
            -- you're probably aware that the highest grossing animated film of all time came out this year -- the Disney movie "Frozen"
            -- I haven't seen the movie yet, but I do know what it's about -- it's the story of true love and the power of love to melt frozen hearts
            -- not to give away too much of the story, as part of the major story of the movie, the princess Anna begins to slowly freeze to death because of a magical spell gone awry -- she learns that only true love's kiss can thaw her frozen heart and bring her back to life -- she rushes to the arms of her fiancĂ©e, but discovers he never truly loved her -- he only loved what she could do for him -- he only loved her as the world loves -- and she leaves his presence broken-hearted
            -- when the snowman Olaf finds her dying from her frozen condition, he doesn't hesitate to start a fire to keep her warm until she can find the source of true love -- Anna protests and tells Olaf to leave because he will melt from the heat -- Olaf responds, "Some people are worth melting for"

            -- what a phrase -- "some people are worth melting for"
            -- Larissa said something similar when confronted with Ian's condition -- "some people are worth sacrificing for"
            -- God said something similar in this passage from 1 John 4 and throughout the pages of the Bible -- "some people are worth dying for"
            -- through Jesus' death on the cross we come to know true love -- we come to experience the love that melts frozen hearts -- the love that establishes relationships with the unloveable -- the love that forgives -- the love that heals -- the love that empowers us to love and to perform sacrificial acts of love in our own lives
            -- John said it best in 1 John 4:19 -- "we love because He first loved us"
            -- it's not rules -- it's not about church -- it's not about doing right -- it's about love
            -- you can only love if you know love -- you can only love if you know God -- and you can only know God through His Son Jesus Christ

            -- so as we close, let us think about two things:
            -- first, let's think about the relationship we have with Jesus -- do we know Jesus? -- do we know God? -- are we in love with Him? -- have we asked Him to love us and to forgive us of our sins? -- are we continuing to open the door of our hearts in response to His knock? -- this is how we know and experience God's covenant of love
            -- and, second, let's think about our relationship with others -- are we loving others with the same agape, sacrificial, unconditional love that we have experienced through Christ? -- if not, then we need to start moving in that direction through the power of God's love in our lives
            -- as we close, I would invite you to respond to God's word as you feel led -- to hear His knock on the door -- and to open it and to invite Love into your life

            -- let's pray [pray]

SERMON: WRITE YOUR RIGHTEOUS STORY




8 June 2014

I.  Introduction
            -- turn in Bibles to Luke 1:1-4

Luke 1:1-4 (NIV)
1 Many have undertaken to draw up an account of the things that have been fulfilled among us,
2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
3 Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
4 so that you may know the certainty of the things you have been taught.

            -- I just finished reading a book called "Younger Next Year" -- and while it is mostly a book about fitness for people in the last third of their life, the authors made an important point in there that I wanted to pass on today
            -- they basically said that our lives today would be vastly improved if we would begin to approach life like a child again -- physically -- mentally -- and emotionally
            -- their point was that we get too caught up in being an adult and we get so stressed in life that we forget how to play and how to be active and how to focus on what's truly important and how we miss the everyday miracles of life because we're not taking time to look at life through the eyes of a child any more
            -- in order to be younger next year, we need to take time to just enjoy life as we used to

            -- well, with that thought in mind, I wanted to pass on a list I got off the internet called "Important Things I've Learned From Kids"

-- It's more fun to color outside the lines.
-- If you're gonna draw on the wall, do it behind the couch.
-- Ask "Why?" until you understand.
-- Even if you've been fishing for 3 hours and haven't gotten anything except poison ivy and a sunburn, you're still better off than the worm.
-- Make up the rules as you go along.
-- If the horse you're drawing looks more like a dog, make it a dog.
-- If you want a kitten, start out asking for a horse.
-- You can't ask to start over just because you're losing the game
-- and, finally, everyone's got a story, you just have to ask

            -- those are some important things we all need to remember -- and apply -- in our lives -- especially that last one -- "everyone's got a story, you just have to ask"
            -- I was actually reading a post from Donald Miller, one of my favorite authors, this past week and he basically said exactly the same thing -- Miller has been promoting this idea of approaching your life as a grand story for some time now -- it started when they were making a movie out of his autobiographical book, "Blue Like Jazz," and he had to step back and see his life from a different perspective -- as a story that was being played out on the big screen and not just the day-to-day life that we all see it as
            -- helping write the script for the movie and learning about the need for conflict and trouble in our lives and how this helps us grow and helps a story's protagonist move along to get what they are seeking changed the way Miller looks at life
            -- he started this company called "Storyline" and he helps people do the same with their lives -- the concept is when you begin to realize your life is a story, you begin to see the bigger picture of your life and the direction God is moving you and you can make the necessary adjustments to align your life with God's grand story of you -- you can change your story to make it better1
            -- it's kind of like the Christian song, "Write Your Story," from Francesca Battistelli -- in that song she says, "I'm an empty page -- I'm an open book -- Write your story on my heart -- Come on and make Your mark" -- and that's the same point Miller is making -- the same point the kids were making in that list I shared with you
            -- everyone has a story, all you have to do is ask -- all you have to do is make them aware of it -- and so Miller has been going around intentionally asking people their story and helping them see the story of their life from a different perspective so they can see God's role in this story

            -- well, since reading Miller's book, "A Million Miles in a Thousand Years," I've really gotten enamored with this idea of living life like a story -- and I've tried to impress this on others -- I was talking with someone just last week about a crisis they were in that is totally encompassing their lives -- and they were wondering how they would ever make it through
            -- and I reminded them that God was writing their story at this very moment -- and this crisis wasn't the end -- it was only a chapter -- or maybe even just a paragraph -- a moment in time -- a moment in the story that was necessary to grow them and to change them and to make them stronger so they would move on to the better things which God had for them in the end
            -- and just realizing that their story was more than the crisis seemed to help -- it seemed to give them hope for the future
            -- everyone has a story, you just need to make them aware of it
           
            -- and while Donald Miller and Francesca Battistelli may be the latest to promote this idea of God writing the story of our lives, they certainly weren't the first -- what is the Bible but the story of God written in the lives of every day people -- people like you and me?
            -- what is the Bible but the stories of people who take a moment to say, "Hey, let me tell you who God is. -- Let me tell you what God has been doing in my life?"

            -- Luke does the same thing in his gospel -- he tells us who God is and what God has done in his life -- but I am willing to bet you're like me -- you never stopped to look at these first four verses to his gospel -- you just pushed on to the meat of the story -- to the good stuff
            -- but these first four verses are important, because they remind us of something we really need to remember -- everyone has a story -- and that includes you and me -- here in this introduction to his gospel Luke begins by reminding us of this fact

            -- he's writing to a friend of his -- Theophilus -- who was perhaps a benefactor or someone who was assisting Luke in his work in some way
            -- more than likely Theophilus wasn't his real name -- if you were to break down the etymology -- the meaning of the word "Theophilus," you'd see it comes from two Latin roots -- philus meaning "loving" or "drawn to" -- and Theo -- "related to God" -- so the break down of Theophilus' name really means, "one who loves God" or "one who is drawn to God" -- so this was probably not his real name or it may have been the name he assumed when he became a Christian as many people back then did change their names when they changed their lives and became followers of Jesus

            -- he tells his friend Theophilus he thought it would be a good idea to write down this account of the things that had been fulfilled "among us" in order to help Theophilus know with certainty the truth of what he had been taught and believed
            -- there's a couple important points in these verses I want you to see and I want you to think about

            -- first, Luke says he wanted to write an orderly account of these things of these things which happened to us -- in other words, Luke is telling us in the introduction to this gospel that he has a story -- he has a story that he wants us to hear -- it's a story that he not only heard from others, but that he was an eyewitness to -- a story that he saw with his eyes -- that he looked upon -- that he touched with his hands -- a story that happened to him

            -- second, this story of Luke is not just an ordinary story -- it's the story of faith -- it's the story of Luke's faith -- the story of salvation -- Luke wants to tell us how God came to earth in the form of a man so that we could have fellowship with him -- so that we would know Him in a real and personal way -- so that we would have someone we could follow -- someone we could imitate and emulate in our actions -- someone who would go to the cross for us and pay the price for our sins so we could experience life with God forever

            -- third, this story of Luke was written with a purpose in mind -- he wrote this story for Theophilus, so Theophilus would know beyond the shadow of a doubt that what he had been told -- that what he believed -- was true -- Luke wrote this down and said, "This happened -- I know the people it happened to -- I was part of this story -- I was there and I can tell you it's true -- and because I was there and because I am telling you it's true, you can trust in it -- you can believe it -- you can have faith in it"

            -- so what does this mean to us? -- what are we supposed to get from Luke's introduction to this gospel? -- what is the take-home message for today?

            -- first, we need to remember and really take hold of the fact that everyone has a story -- that's the most important thing of all -- we have to remember we are in the midst of a story -- it will change the way you live
            -- let me give you an example -- my loving family, sitting right over there, thinks I have lost my mind because I told them Tuesday was a special day and we were going to go out and celebrate it -- you see, on Tuesday I will have been alive for 17,500 days
            -- now normally, we don't celebrate random, generic days -- we celebrate bigger milestones -- birthdays -- anniversaries -- holidays -- but the point I am trying to make with this celebration of my 17,500th day is this -- if everyone has a story -- if our lives are a story that is being written every day, then every day we need to wake up and say, "What chapter am I going to write today? -- What will the story of my life say about this new day when I look back on it at the end of my life? -- What can I do today to make my life meaningful?"
            -- remembering you have a story and that every day you are writing a story reminds you to live each day to the fullest and to make each day count, even your 17,500th day on earth

            -- second, as we just noted, Luke's story was not just an ordinary story, but it was the story of faith -- as Christians, our stories are not just ordinary stories either -- in the King James translation of 1 Peter 2:9, the Apostle Peter writes that we are a peculiar people -- and I really like that phrase -- we are nothing if we are not peculiar
            -- the stories that we are writing are not just the stories of going to work and going to school and going out to eat and play trivia on Thursdays -- no, the stories we are writing are stories of faith -- stories of our interaction with Jesus and with those around us -- stories of how our faith intersects with this world and the people of this world and changes it in ways great and small
            -- when you remember you have a story and that it is a peculiar story -- the story of faith that you are writing -- then you can begin to revolve each part of your life around Jesus -- as Whitney Hopler points out, it helps us discover the purpose of our life and empowers us to fulfill it2
            -- in addition to waking up each morning and saying, "Today is a new day -- what story am I going to write today?" -- you need to also ask, "What is Jesus going to do through me today? -- where is He going to send me? -- what does He want me to do? -- who will He put in my path? -- what life will I interact with today?"
            -- as Luke says, we all have a story -- a story of faith -- that we write every day -- we just need to remember it

            -- third, finally, we need to remember not only do we have a story -- not only is the story we are writing a story of faith -- but our story needs to be written with purpose
            -- I've been reading a lot lately about passion and about purpose and about finding your true path in this crazy world today -- and while most of what I have been reading is secular literature, the main point remains true -- we need to identify our passion -- we need to identify our purpose -- if we are going to live meaningful and happy and successful lives

            -- we spend too much time focusing our energy and our resources on things that really don't matter -- and this keeps us drained emotionally and physically and spiritually -- I have a friend at work who is so frustrated with his job and with the difficulties of his job that it's affecting his physical health and his emotional state -- he can't sleep -- he gets up in the middle of the night and works -- he's short with everybody around him -- and his doctor says his health has drastically declined over the last couple of years
            -- so I told him you can't do this -- you can't keep this up -- you need to stop caring about every single thing that we do at work this much, because it just doesn't matter -- honestly, a lot of what he is so worried about today, no one will even care about five years from now -- it won't even be an issue -- so why waste all your time and energy focusing on things that don't matter while the important things are neglected? -- I told him to reevaluate his passion and his purpose -- not to stop caring, but to stop caring about the nonessentials

            -- when you remember that each day you are writing a story of faith and that Christ is intimately involved in that story from the moment you first open your eyes in the morning until you lay your head down that night, your focus shifts
            -- rather than worrying about ourselves and focusing on the nonessential part of life, our passion and our purpose shift to focus on Jesus -- we will begin to look for Him in our daily lives -- we will seek Him out and find where He is working and join Him in His redeeming work in this world today
            -- Jesus told us that every day we must die to self and pick up our cross and follow Him -- and by aligning our passion and His purpose in our lives together, we can put aside all the things of life that are hindering us in our walk with Jesus and we can "maximize our participation in His story"
            -- by focusing our passion and purpose on Christ every day, we can rest and relax in His presence -- we can rely more on Him and not ourselves -- we can focus on what's truly important and let the lesser things that worry us so much pass away

            -- the bottomline message is this -- remember that every day you are writing a story of faith and that you need to focus your time and energy and resources on what is truly important and not on the nonessentials of life

            -- let's bring this home -- we're going to close today with the song, "Blessed Assurance" -- a great hymn of the faith that really speaks to what we've been talking about today -- that everyone has a story they are writing every day
-- Fanny Crosby, the writer of this hymn, knew this -- in her lifetime, Ms. Crosby wrote over 9,000 hymns -- most of them inspired by her own life experiences with God -- by her stories of faith God was writing on her heart
-- 9,000 hymns -- and what makes this accomplishment so much more noteworthy was the fact that Ms. Crosby was blind from the time she was 6 weeks old until her death -- but she never got bitter -- she never got angry at God for her condition -- because, despite her perceived handicap, she learned to recognize God's hand in the story of her life -- she realized her life was a story of her faith -- and she recorded them in the form of hymns so they would continue to bless us today
-- one day at a Bible conference in Northfield, Massachusetts, Miss Crosby was asked by the great evangelist, D.L. Moody, to give a personal testimony -- At first she hesitated, then quietly rose and said, 'There is one hymn I have written which has never been published -- I call it my soul's poem -- Sometimes when I am troubled, I repeat it to myself, for it brings comfort to my heart.' -- She then recited this lyric to her unpublished hymn while many wept:
"Someday the silver cord will break,
and I no more as now shall sing;
but oh, the joy when I shall wake
within the palace of the King!
And I shall see Him face to face,
and tell the story--saved by grace!"3

-- Fanny Crosby's life and songs point out that everyone has a story -- a story of God's grace in their life -- a story of faith and passion and purpose -- if only they will realize it

-- let's turn over to Acts 29 and we'll end there -- Acts 29, verse 1 -- everybody there? -- what's wrong? -- oh, there's no Acts 29 in your Bible?
-- look at the end of chapter 28 then -- Acts 28:28-31

Acts 28:28-31 (NIV)
28 "Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!"
29
30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.
31 Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.

-- for twenty-eight chapters, Luke has been giving us the play-by-play action of the story of the apostles and of the church after the ascension of Christ -- he's given us every single detail of where Peter and Paul had been and what happened there and then what happened next -- even details about what ship they took and what happened as they traveled
-- but here the story just stops -- it doesn't really end -- it just stops with Paul imprisoned in a house in Rome waiting an audience with the Roman emperor Nero
-- there's no final closing words from Luke -- he doesn't tell us what happens to Paul -- we know from history Paul was beheaded by Nero, but Luke doesn't tell us that
-- Luke doesn't end this story about Peter and Paul and the Holy Spirit empowering and creating the church of Christ on earth -- or, rather, God doesn't end this story -- Why?
-- because the story is not over -- we are still living in the Book of Acts -- we are writing Acts Chapter 29 every day of our lives -- we are still writing the story of the Holy Spirit's action in our lives and how the church of Christ is still moving and working and changing this world through His power and presence
-- you are part of that story -- every day you live is part of that story -- and when we get to heaven and Acts 29 is read, what will be said about your role? -- what will be said about what you did in the great story of life?
-- everyone has a story they write every day of their life -- what story are you writing today?
-- let's pray

-------------------------------------------------------
1 Donald Miller, Storyline Home:  http://storylineblog.com/
2 Whitney Hopler, "How to find your place in Jesus' great story," Crosswalk.com [http://www.crosswalk.com/faith/spiritual-life/how-to-find-your-place-in-jesus-great-story.html]
3 "The Unpublished Hymn," Sermon Central Staff, [http://www.sermoncentral.com/illustrations/sermon-illustration-sermoncentral-staff-stories-comfort-68461.asp]

SERMON: FATHER KNOWS BEST




15 June 2014

I.  Introduction
            -- turn in Bibles to Psalm 139:1-6

Psalm 139:1-6 (NIV)
1 O LORD, you have searched me and you know me.
2 You know when I sit and when I rise; you perceive my thoughts from afar.
3 You discern my going out and my lying down; you are familiar with all my ways.
4 Before a word is on my tongue you know it completely, O LORD.
5 You hem me in--behind and before; you have laid your hand upon me.
6 Such knowledge is too wonderful for me, too lofty for me to attain.

            -- today is Father's Day -- and as I began to study and meditate on this passage of Scripture, I couldn't help but think of how fitting it was that God had led us to this Psalm on this particular Sunday
            -- in this Psalm of David we see David pouring out his gratitude towards God the Father for His protection and grace throughout his entire life -- from before he was formed in his mother's womb and, even now, after he has been graced with the responsibility for leading God's chosen people as their first true Godly king
            -- the major theme that weaves its way through this Psalm is that David could always count on God to be there when David needed Him -- and as I reflected on this theme, I realized it was also true in my own life -- growing up -- and even to this day -- the one thing I could always count on was Daddy being there, no matter what the problem
            -- for instance, my first couple of trucks were not four-wheel drives, and I can't tell you the number of times I got stuck in the mud when I went hunting or fishing -- and it didn't matter when it happened or where it happened -- whether it was during the day or after dark -- all I had to do was walk to a phone -- for you younger folks, there was actually a time when no one had cell phones and we had to use a pay phone or knock on someone's door and ask to borrow a phone -- all I had to do was call, and Daddy would stop whatever he was doing and come and help me get out
            -- and his help didn't quit when I grew up and got married -- several years ago, Kim and I were driving up to Adel well after dark and, all of a sudden, all the lights came on in the car and I lost my steering and my air conditioning and everything right in the middle of the interstate -- we made it to a gas station and called home and Daddy came in middle of night -- he actually brought a mechanic and parts with him and replaced our serpentine belt right there on the spot
            -- he was there when I was getting out of school and getting married and moving from town to town to town -- he's always been there to help when I needed it -- and to this day I know if I have a problem, I can count on his help and advice when I need it -- I know he'll be there
            -- a few years ago Dave Branon interviewed a couple of pro athletes, and their story was very similar to mine -- Howard Cross, a football player for the New York Giants, told Branon, “I spent most of my time with my dad. He was always there for me, taking care of me, pointing me in the right direction.” -- And basketball player Avery Johnson, point guard for the San Antonio Spurs, said, “My parents were prime-time examples. They were always there for me.”" [Dave Branon, Our Daily Bread]
            -- that's exactly the message David is giving us in this Psalm -- he's telling us we can trust in the Lord to always be there for us -- David points out in this poetical Psalm that the Lord knows us -- He loves us -- and He wants the best for our lives -- that's why I titled today's message, "Father Knows Best"

II.  Scripture Lesson (Psalm 139:1-24)
            -- so let's turn now to Psalm 139 and let's see what we can learn about "Our Father, who art in heaven," from David's perspective and close by considering what our response should be to the Father's providence, protection, and presence in our lives
            -- as we begin, I want to make you aware of the structure of this Psalm -- David wrote this in four poetical stanzas of six verses each -- the first three sections each address a separate aspect of God's interactions with us while the last section covers our response to Him
            -- so with that said, let us look now at Psalm 139:1 at the first section of this Psalm

            A.  The Omniscience of God (Psalm 139:1-6)
            -- verse 1-6

Psalm 139:1-6 (NIV)
1 O LORD, you have searched me and you know me.
2 You know when I sit and when I rise; you perceive my thoughts from afar.
3 You discern my going out and my lying down; you are familiar with all my ways.
4 Before a word is on my tongue you know it completely, O LORD.
5 You hem me in--behind and before; you have laid your hand upon me.
6 Such knowledge is too wonderful for me, too lofty for me to attain.

            -- in this first section of Psalm 139 David emphasizes the Father's omniscience -- he tells us the Lord knows us because He is aware of who we are and what we are -- God's knowledge extends to our movements -- our thoughts -- our actions -- our words -- our very being
            -- he opens this Psalm with the words, "O Lord, you have searched me and you know me" -- and there's a couple of important things there I want you to see
            -- the idea of God searching us that David conveys is not that of a superficial search -- God didn't just Google us -- He didn't just track our movements by our phone's GPS -- no, the concept here is a deep searching of our very being -- who we are on the inside, not just who we pretend to be to this world or to ourselves
            -- God searched to the depths of our souls -- to the innermost parts of ourselves -- in order to know us intimately and personally
            -- and I want you to see that this is a personal searching and knowing of yourself by God -- David doesn't say in this section, "O Lord, You know all things" -- he doesn't just address God's infinite knowledge and omniscience in this light -- instead David says, "You have searched me and You know me"
            -- I went to a Promise Keeper's event a few years ago, and the speaker was sharing with us his thoughts on prayer -- he said at an early age it had been impressed on him by his mother to pray to God in all things -- not just the big things -- when he lost his socks and couldn't find a matching pair that he needed for football, he would yell out to his mother, "Have you seen my socks?" -- and she would respond, "Have you prayed about it?" -- and he said his initial response was, "No -- God doesn't care about my socks -- He's got more important things to worry about than that" -- but he had come to learn that God does care about our socks because God cares about us and about the things that affect us -- even whether we have matching socks or not
            -- that's what David is saying here -- God cares so much about us individually that He has searched us out to the innermost parts of our being and He knows us intimately and personally -- the idea David gets across in these first six verses is that God is so in love with us that if He had a wallet, our picture would be in there -- God loves us so much that He pays attention to everything we do and say and think and believe
            -- it reminds me of what William Young wrote in his book, "The Shack" -- as the character in that book speaks to God about certain individuals in his life, God smiles at the mention of each one of them and responds about them, "They're my favorite!"
            -- that's what David's saying here -- you're God's favorite -- and because of that, He has searched you and He knows you and He loves you

            B.  The Omnipresence of God (Psalm 139:7-12)
            -- verse 7-12

Psalm 139:7-12 (NIV)
7 Where can I go from your Spirit? Where can I flee from your presence?
8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn, if I settle on the far side of the sea,
10 even there your hand will guide me, your right hand will hold me fast.
11 If I say, "Surely the darkness will hide me and the light become night around me,"
12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

            -- in this second section of Psalm 139 David emphasizes the Father's omnipresence -- he tells us the Lord knows us because He is always with us -- there is no where we can go where He is not
            -- an atheist philosopher once asked a Christian, "Where is God?" -- the Christian responded, "Where is He not?" [John Arrowsmith (1602-1659) commentary on Psalm 139]
            -- David's point here is that God is everywhere I am -- He is everywhere I could be -- man is always somewhere, but God is always everywhere -- there is no where we can go that God's presence is not already there
            -- I've been reading several books lately on missionaries to the persecuted church and their own ministry in the restricted countries of the world -- and the one thing that stands out so clear in their accounts is that they can travel to the spiritually darkest places on earth -- they can go into the midst of Muslim territories where Christianity is not tolerated -- and, yet, they find God is already there -- His prevenient grace is already present, working and protecting and guiding the people to a saving knowledge of His Son Jesus Christ
            -- David says, "Where can I go from your Spirit? -- Where I can flee from your Presence?" -- and the answer is you can't -- because God is there
            -- David says if I go up to the highest heavens or if I go to the depths of the earth and make my bed in Sheol, I find you there
            -- if I rise on the wings of the dawn -- a poetical way of saying if we go as far to the east as possible -- or if we settle on the far side of the sea -- David was referring to the Mediterranean Sea -- to going as far to the west as possible -- as far as the east is from the west -- no matter where we travel -- no matter where our feet carry us -- God is there
            -- even in the middle of the night -- when the darkness closes in and our fears become larger and more scary -- God is not distant, but right there among us -- making our night as bright as day -- and keeping us safe through the storms of our hearts
            -- the question is why? -- why do we keep finding God wherever we are? -- because He wants to be there when we need Him -- He wants to be there because He loves us and just can't stand to be apart

            C.  The Omnipotence of God (Psalm 139:13-18)
            -- verse 13-18

Psalm 139:13-18 (NIV)
13 For you created my inmost being; you knit me together in my mother's womb.
14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.
15 My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth,
16 your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.
17 How precious to me are your thoughts, O God! How vast is the sum of them!
18 Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you.

            -- in this third section of Psalm 139 David emphasizes the Father's omnipotence -- he tells us the Lord knows us because He created us -- and I want you to see the emphasis of David's remarks here about our Creator Father
            -- once again, we don't see God's work in our lives given to us in general terms -- this isn't a retelling of Genesis 1 and 2 -- David doesn't say here, "God created the heavens and the earth -- God created mankind" -- no, look what David says
            -- "You created my inmost being -- You knit me together in my mother's womb" -- what David's saying is that God made him -- individually -- personally -- before David's parents ever came together -- before God created this earth -- before time began -- God said, "I am going to make David so I can love him in a real and personal way"
            -- God said the same thing about each of us -- God -- the God of the universe -- the God who walked on water and raised the dead and died for us on the cross -- the God whose thoughts are so immense that if you tried to count them, they would outnumber the grains of sand -- that God -- that God sat on His heavenly throne and said, "I am going to create Greg so I can love him"
            -- and I want you to know, I'm not trying to be sacrilegious here, but when I thought about the point David is trying to get across here -- that God loved us so much He made us individually and planned out what we were going to be like and what we were going to do and where we were going to go -- I just couldn't help but think of Bugs Bunny
            -- remember the cartoon where Hugo the Abominable Snowman picks up Daffy Duck and hugs him and says, "Just what I always wanted -- my own little bunny rabbit -- I will name him George and I will hug him and pet him and squeeze him and rub him and caress him..."
            -- that's kind of what David is saying God is like -- God made you and He made me -- not just as a general afterthought -- not just, "Hey, I need a couple more people down there" -- no, God said, "I need a Greg and I'm going to make him and I'm going to love him and I'm going to search him and know him and protect him and guide him and take care of him and be with him no matter where he goes"
            -- and that's true for you and me and the most vilest sinner on earth -- God loves us the same -- God loves us extravagantly -- that's why the Bible tells us that while we all were still sinners, Christ died for us -- the Godly for the ungodly -- the just for the unjust
            -- God has a plan for our lives -- all the days ordained for us are written out in His book -- and while we may have strayed from His plan for our lives -- while we may have rejected Him -- He never rejected us but waited for us to come home to Him as the prodigal's father waited for him to return

            D.  Our Response (Psalm 139:19-24)
            -- verse 19-24

Psalm 139:19-24 (NIV)
19 If only you would slay the wicked, O God! Away from me, you bloodthirsty men!
20 They speak of you with evil intent; your adversaries misuse your name.
21 Do I not hate those who hate you, O LORD, and abhor those who rise up against you?
22 I have nothing but hatred for them; I count them my enemies.
23 Search me, O God, and know my heart; test me and know my anxious thoughts.
24 See if there is any offensive way in me, and lead me in the way everlasting.

             -- so how do we respond to this extravagant love of God? -- now that we know what God has done for us -- now that we know just how much He loves us and cares for us and calls us to Him -- how do we respond? -- what is our spiritual act of worship in response? -- how can we love God as He loved us?
            -- in John 14:23 Jesus said, "If anyone loves Me, he will obey My teaching" -- and in 1 John 5:3 we read, "This is love -- to obey His commands"
            -- what is our response to a God who loves us in the way David has expressed in this Psalm? -- our response can only be to love Him by obeying His commands and living in a righteous relationship with Him -- that's why this last section of David's Psalm is a call to personal holiness
            -- every time I have read this Psalm, I have always thought verses 19 through 22 were just out of place -- here we've had this wonderful Psalm of praise extolling God's virtues that are expressed to us through His searching and knowledge of us -- through His presence in our lives -- through His power expressed in His personal creation of us -- and then we reach these verses which begin with the thought, "If only you would slay the wicked!" -- it just seems out of place, doesn't it?
            -- but after spending some time really studying this and thinking about what David is saying here, I have to come to understand why he added these verses
            -- as I said this last section is a call for personal holiness in response to the Father's goodness -- and what David is trying to express in these verses is the need to reject wickedness -- holiness means living apart from the wicked -- it means being in the world but not of the world
            -- over in the New Testament when Jesus sent His disciples out to minister in His name, He told them He was sending them as sheep among wolves -- we are the sheep -- we are of His flock -- and we are to act and think and live and breathe as sheep -- as those called by His name
            -- but we are surrounded by the wolves -- by the wicked -- by the world -- who live differently from us -- who have different values -- different ways of dealing with those around them
            -- David says, "I hate them" -- some translations say "I hate them with a perfect hate" -- and, while we certainly aren't supposed to hate anyone, the point David is making here is that we are to hate the sin -- we are to hate the wicked -- we are to hate their actions -- the way they slander the Lord's name -- the way they speak of God with evil intent -- the way their lives are filled with evil -- that's what he's saying
            -- how we can know God in such an intimate way as described in this Psalm and associate with the evil of this world? -- we can't -- oil and water don't mix -- evil and holiness don't mix -- so personal holiness means living apart from the wickedness of this world
            -- personal holiness means we choose to turn our backs on the world and live with and for God -- we live in an honest and open relationship with Him -- David is a realist about living in this world -- he is described in the Bible as a man after God's own heart -- and yet David sinned in ways most of us could not even imagine -- taking another man's wife and killing him to cover up his sin
            -- that's why David asks God here in verse 23 to search him and know him -- to test his heart -- he already said in verse 1 that God had searched him and knew him -- so why ask God to do it again? -- because we get corrupted just by living in this world
            -- this is a dirty place -- and just walking through it, that dirt clings to our feet and we carry it home and we carry into our hearts -- and so David asks God to search him and to search his heart and to show him anything that shouldn't be there -- to reveal to him any ways that he has that are not right -- so he might repent of his sins and follow God with a clean heart and clean hands
            -- David cries out to God, "Lead me -- show me your path -- guide me in the paths of righteousness for Your Namesake" -- that is the only response we can make to God's presence and providence and power in our lives

III.  Closing
            -- in a copy of Reader's Digest, Donald Ballar shared this story about an instructor of student truck drivers -- the instructor gave this scenario to his class. "You are in an 18-wheeler with a heavy load, barreling down a mountainous two-lane highway -- Ed, your co-driver, is asleep -- There are six trucks behind you, and as you come over the top of a hill, one of the trucks behind you pulls out into the left lane to pass -- As he comes along side of you, you see several trucks coming from the opposite direction moving towards you -- One of the trucks coming at you is in your lane because it is passing another truck
            -- so, there are five trucks behind and one beside you -- there are several trucks in front of you and the two out front have both lanes blocked -- The question is, 'What will you do?'
            -- one student called out, 'The answer is simple -- I would wake up Ed.'
            -- 'Why would you do that?' asked the instructor.
            -- The student replied with, 'Cause Ed ain't never seen a truck wreck like this one before!'"
            [Terry Laughlin, Victoriously Living Over the Flesh; http://www.sermoncentral.com/illustrations/sermon-illustration-terry-laughlin-humor-holiness-68391.asp]

            -- that's exactly what this Psalm all about -- it's about preventing a truck wreck -- it's about staying on the right path and following God with all your heart and mind and soul -- it's about making sure that there is nothing in our lives that is hindering our walk with God and preventing us from fulfilling His calling for us
            -- David has made the case in this Psalm that God is with us -- He knows us, intimately and personally -- He is always with us, no matter where we go -- and He created us -- not to be in a truck wreck -- but to live lives of purpose and meaning and holiness -- to be holy as He is holy
            -- David's point in this whole Psalm is to tell us that if we could just be aware of God's power and presence and providence in our lives -- we would walk differently than we do -- we would walk in holiness and righteousness all the days of our lives

            -- Jonathan Edwards, one of the great preachers of early American history, used to make personal resolutions -- one of these resolutions written in his journal was "Resolved, never to do anything which I would be afraid to do if it were the last hour of my life"'
            -- that's the same idea that David expresses as he cries out in verses 23 and 24, "Search me, O God, and know my heart -- test me and know my anxious thoughts -- see if there is any offensive way in me, and lead me in the way everlasting"
            -- with that thought in mind, let me close by asking you this question:  Are we serious enough about living our lives in obedience to Christ that we are willing to do something about it?

            -- I have felt led to start a new sermon series next week on everyone's favorite subject -- sin -- specifically looking at the seven deadly sins -- with the goal being to ask God to search our hearts -- to reveal to us our sins -- and to lead us in the way everlasting
            -- so with that, let us close -- and, as we pray together, may you respond to God's word as you feel led
            -- let's pray

Wednesday, May 21, 2014

OKRA







When I was a child, my mother had a rule.  No matter what was placed on the table before you, you had to take one bite.  No refusing anything.  No turning your nose up at it without first trying.  You didn't have to like it.  You just had to try it.  One bite.  That's all.  One sizable bite that met her size requirements, taken into your mouth under her watchful eye.


However, there was an aspect of the one-bite rule that I still find disturbing.  It didn't matter that a food had been tried and found wanting in the past.  If that same food was presented at another meal at a later date, it still must be tried again.  And so as a child I suffered through a litany of culinary delights and disappointments all imbibed one single bite at a time.

But out of all my mother cooked, nothing was as horrific or terrible as the image of boiled okra gracing the family dinner table at our evening meal.  For those from more northern climates who are unfamiliar with okra, this is a southern food termed by some a "delicacy," especially when served deep fried with a light batter crusting.  But none of that for us.  No fried okra ever graced our table to my memory.  It was always boiled, slimy okra.  Sitting on my plate, growing larger by the minute, staring me in the eye and daring me to eat it. 

And eat it, I did.  Just one bite.  No more.  No less.  But, oh what a chore that bite was.  Sometimes hours would pass before I could will myself to open my mouth and swallow one bite of boiled okra, washed down by a gallon of sweet tea just to remove the taste.  But when it was over -- when the one-bite had been accomplished -- I could never rest easy in victory because I knew, I just knew, it would not be long before that boiled okra appeared again.  My worst enemy.  Back to battle me again.

Now, it's important that you know I am a discerning culinary patron.  In other words I am picky. I am now and have always been so.  And knowing this, and knowing that taste buds change as one matures, my mother wisely implemented her one-bite rule for me and my sister at our family dinner tables.  And thankfully so, because despite my boldest objections and worst, scrunched up face at the initial taste of sauteed squash and steamed broccoli, these have turned out to be two of my most favorite foods.  Foods which I might not even try today if not for the one-bite rule.

But, to this day, I will not and cannot eat boiled okra.  Just the sight of boiled okra is enough to trigger my gag reflex.  Merely typing this and having to write the word okra over and over again is enough to turn my stomach.  Okra is one of the few foods I refuse to allow near my plate.  When presented with this at a restaurant or a church pot-luck, my answer is always the same:  "I don't eat boiled okra."  And I haven't.  Not since I was old enough to leave home and the one-bite rule behind.  I don't even think of okra if I can help it.  But all that changed this week.

You see, I was riding along on my way to work, praying to God and asking for His grace in obedience to His commands.  You know, as well as I, that none of us are where we need to be spiritually.  Despite the fact we have been forgiven of our sins on the cross of Calvary by the precious blood of Christ, we all still choose to sin on a daily basis, and for many of us, there is one or two sins that are particularly besetting, our "thorns in the flesh," if you will.  These sins have become bad habits for us, and even though we try to turn away from them, we find ourselves choosing to give in to temptation and sinning against God in the same way over and over again. 

This past week was a week that happened to me, and as I rode along confessing and repenting of my sin and asking God to keep me from stumbling again, an image appeared in my mind.  No, the heavens did not open as they did for John on the island of Patmos.  Nor did I see Christ in a bright light as Paul on the road to Damascus.  I didn't even see fiery chariots or images of spectacular beasts rising from the sea.  No, I saw, just as clear as day, a bowl of boiled, slimy okra.

That's right.  Okra.  Boiled, slimy, gag-inducing okra.  And I said, "God, what is this?  How does this help? How is this an answer to prayer?"  Surely God wasn't suggesting I partake of a bowl of this boiled okra as a means of self-flagellation and punishment for my sin.  But gently, God showed me what this meant.

First, He pointed out the way I feel about okra is the way He feels about sin.  Just as repulsive as okra is to me, sin is to Him.  Just as the mere thought of okra turned my stomach and made me want  to throw up, this was how God saw sin in my life.  And I thought, "Wow!"  I never thought of it like that before.  Before sin was just something I dealt with on my own.  I knew it was wrong.  I knew God didn't want us to do it.  But I never thought about how He viewed it.  It changed my impression of sin.  Every time I sinned, I was placing a big bowl of slimy boiled okra in front of my loving God and Savior and telling Him to eat it even though He hated it and always would.

Secondly, God pointed out to me that sin in my life could be dealt with in the same way okra was.  Too often I would blame my propensity to sin on my human nature.  "It's just the way I am.  I'm not perfect.  I'm not God.  I can't help but sin.  Everyone sins.  It's part of being a human."  However, in 1 John 2:1, John tells us that he is writing this epistle "so that you will not sin."  Do you see what he's saying?  Sin is a choice.  We can choose not to sin if we follow God's word.  God will never give us more than we can bear, and when we are tempted He will always make a way out for us.  We don't have to give in to sin.  We don't have to sin.  We can choose to say no.

But, I told God, I can't say no.  I'm just not able to.  I'm not strong enough.  I can't do it.  I have to sin.  It's just my nature.  And God showed me the okra again and reminded me of something I had forgotten.  I have not tasted a bite of boiled, slimy okra since I was 18 years old.  For 30 years I have avoided okra like the plague.  For 30 years, I have looked okra in the eye and said, "No!  I will not eat you!"   And God said, "If you can do that for okra, why can't you do that for Me?  Why can't you look your sin in the eye and just say 'No?'"

Huh.  I had never thought of that before.  I had always approached sin as if I was the victim.  Sin was the aggressor.  Sin was defeating me.  Sin would always win.  But okra...now that was a different story.  I was the aggressor.  I had defeated okra.  I always won.  What if I started of looking at my sin like it was a bowl of boiled, slimy okra?  What if, instead of saying, "I give up.  I'm not strong enough," I started saying, "I don't do that sin any more.  Not even one bite.  I'm an adult.  I'm mature in Christ and the victory has been won.  I don't have to eat that sin any more.  I am an overcomer."

So, I'm starting to play the association game with sin.  When I am tempted to give in to that same old bad habit that has been dogging me for years, I'm going to think about it like it was a bowl of boiled, slimy okra.  And I'm going to apply the same principle to this sin that I apply to okra, just with the power of the Holy Spirit behind me.  I'll let you know how it works.  In the meantime, why don't you try this too?  Think of the one thing that just totally disgusts and repels you, and begin to associate it with that sinful bad habit in your life and see how it works for you.  And, be sure and let me know.  I'll be praying for you.

Pastor Greg