Sunday, January 07, 2024

LEAVE THE WORLD BEHIND -- A CHRISTMAS SERMON

 


Naylor Community Christian Church


I.  Introduction

            -- turn in Bibles to Luke 2:1-20

 

Luke 2:1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

 

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

 

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

 

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

 

14 “Glory to God in the highest heaven,

    and on earth peace to those on whom his favor rests.”

 

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

 

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

 

            -- this weekend, Kim and I watched an apocalyptic movie on Netflix called “Leave the World Behind” -- the premise of the movie was simple -- this family lived in downtown New York City -- both parents were in jobs that were extremely stressful and time demanding -- they were exhausted and worn out from living the rat race, as so many of us find ourselves these days

            -- when the husband wakes up on this particular morning, he finds his wife packing her suitcase -- fearing the worst, he asks what she is doing -- and rather than answering as we all expected -- that she was leaving him -- she announced that they were all leaving

            -- she went on to explain that as she watched the sun rise that morning and looked down at the streets to see all the people going through their normal rushed routines -- everyone frantic and trying to get where they were going as soon as possible -- as she watched the traffic grow and lines form up and horns begin to honk, she realized it was all too much -- they needed a break -- they needed to get away -- they needed to leave the world behind them, at least for a moment

 

            -- I don’t know if you’ve ever thought about the Christmas story from that perspective, but in a very real sense, this is exactly what Christmas is all about -- it’s about leaving the world behind -- it’s about trading the world for eternal life with God -- it’s about turning your back on the old and choosing a new way -- a new path -- a new direction

            -- this is such a common theme for all of us here on the cusp of a new year -- we all like to begin new -- we all like to make a line in the sand -- a resolution -- a change -- that we’re going to implement in the new year

            -- for some of us, that may mean getting back into a shape other than round -- as I quipped on social media this week, my resolution for 2023 was to lose 20 pounds -- and here at the end of the year, I can announce I only have 35 more to go -- definitely not the direction I intended to head

            -- other people make similar resolutions to change and to leave the old behind this time of the year -- some people resolve to save more money -- to spend more time with family and friends -- to take those vacation days and actually go somewhere rather than wasting them or letting them expire at the end of the year

            -- others take a more spiritual route -- they resolve to read through the Bible in a year -- to begin journaling and recording their spiritual thoughts and experiences with God daily -- others resolve to get back into church and get active in serving God

            -- regardless of what form it takes, at this time of the year -- every year -- we all make the same resolution -- to leave the old behind -- to choose a new direction and a new path -- and to make things better for ourselves in this new year

            -- and that is certainly a call to us that we hear from God’s word -- a call that is repeated in the gospels -- a call that is echoed in the epistles -- but we first hear that call to us to leave the world behind right here in the familiar Christmas story from Luke

            -- so, let’s look back here together and see what we can learn about leaving the world behind from this story of the birth of Christ

 

II.  Leaving It All

            -- verse 1

 

Luke 2:1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

 

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

 

            -- the story of God’s interaction with His people is always one of movement

            -- there’s a lot of people in this world that have a warped view of God -- if they believe in God, they view Him as an impersonal and uninvolved Creator -- they liken His involvement in the world today to that of a watchmaker

            -- they believe that God made this world like a watchmaker creates a watch -- that God put all the parts together -- He formed everything with His own two hands, as we read in Genesis -- He breathed the breath of life into His creation -- and then, like a watchmaker with his final product, God wound the world up, set it into motion, and stepped back to see what would happen

            -- people who have this view of God believe that He has not been involved in the affairs of mice or men since the Creation -- that He just got everything going and is just impassively watching it all play out, with no interaction or involvement at all

            -- we call this understanding of God “deism” -- the view that God is impersonal and does not intervene in the affairs of this world -- it was a common view centuries ago -- a lot of our founding fathers were deists and that informed their understanding of how the people should be governed -- it has received some modern acceptance, once again, and you’re liable to run across a lot of people who hold to this view today in various parts of the country -- less common here in the Bible Belt -- but you can find deists holding to these views across the country today

            -- the thing is, though, that this view does not hold up to a reading of man’s experience with God as given to us in His Scriptures

            -- the Bible clearly portrays God as a personal and involved deity -- and, as I just said, the story of God’s interaction with His people is always one of movement -- of direction

 

            -- think back to the story of Adam and Eve in the Garden of Eden -- when God formed Adam and then Eve, He didn’t just create them and disappear -- no, instead He formed them and gave them direction -- He told them to go and be fruitful -- to increase in number -- to fill the earth and subdue -- and to take care of His garden as His stewards on earth

            -- this same command to go and do is repeated throughout Scripture -- when Abram was living in the land of Ur, God called out to him and told him to leave the land of his fathers and go to the land that He would show him

            -- when famine threatened the existence of the Israelites, God spoke to them and commanded them to go into Egypt -- and later, after they had suffered in captivity, God again called the Israelites to move -- to go up from Egypt, across the Red Sea, and to the Promised Land

            -- even when they failed to obey Him and enter the land, God continued to lead them and direct them through their wandering in the wilderness for the next forty years -- moving them from place to place as a cloud before them during the day and as a pillar of fire at night

            -- throughout the history of the Israelite people, we see the same thing -- God moving them in the direction He wanted them to go -- God leading them and commanding them to leave the world behind and to follow Him and His commandments for eternal life

            -- and we see the same thing here in this story of the birth of Christ from Luke 2

 

            -- first, we see God directing the movement of Joseph and Mary to get them to the place prophesied for the birth of Christ -- Luke tells us that “in those days, Caesar Augustus issued a decree that a census should be taken of the entire Roman world” and that everyone was to go to their own town to register

            -- this wasn’t something that Caesar Augustus came up with on his own -- this thought -- this desire -- to number his people and to do so by having them go to their ancestral homes was something that God spoke into Caesar Augustus’ heart

            -- when the time was right for the Messiah to be born, God orchestrated a movement across the entire Roman world -- all to get Joseph and Mary from Nazareth to Bethlehem, so that the child could be born there as prophesied in the Scriptures

            -- and it came to pass just as God had directed and the prophets had proclaimed

            -- but that was not the only call to move -- the only call to leave the world behind -- in this passage

 

            -- look back at verse 8

 

Luke 2:8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

 

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

 

14 “Glory to God in the highest heaven,

    and on earth peace to those on whom his favor rests.”

 

            -- we’re all familiar with this picture, right? -- the shepherds living in the fields outside of Jerusalem, keeping watch over their flocks at night at Christmas -- these are probably shepherds who are employed by the temple -- who took care of the sacrificial flocks of lambs that would be offered up before God every Sabbath and on the Day of Atonement as directed by God in the Law of Moses

            -- although they were the least of the least -- those people in Jewish society that were looked down on as unclean and unkempt -- they were still an essential part of the Jewish religious tradition -- they were an essential cog in the wheel of the temple worship practices -- they were part of the institution of religion -- without them, the sacrifices could not occur

            -- their presence insured the continuation of the Jewish religion and the religious practices of their day

            -- but on this day, something unusual happened -- something outside the ordinary religious experiences -- something not prescribed in the religious traditions in the Law of Moses -- for as they were keeping their sheep that night, an angel of the Lord appeared to them, announcing the birth of the Messiah -- Christ, the Lord -- and proclaiming that the Christ had been born as a baby, wrapped in cloths and lying in a manger

            -- other angels appeared, glorifying and praising God for the birth of the Messiah -- and the shepherds stood there dumbstruck as they watched the heavenly chorus above them

            -- but now what? -- having seen and experienced an unprecedented supernatural event, what were the shepherds to do?

 

            -- verse 15

 

Luke 2:15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

 

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.

 

            -- now stop there -- don’t move on -- just dwell on these verses and think about what is occurring at this moment with the shepherds -- for in this moment a decision is being made -- a direction is being chosen -- a change is realized

            -- listen again to what Luke tells us is going on and see what is happening

            -- “when the angel had left them and gone into heaven” the shepherds had to make a decision -- what would they do? -- how would they respond?

            -- they could just settle down again with their flock -- they could put another log on the fire and stand together, gazing into the flames, and speaking to one another of what they saw and what they heard -- they could go on with the same old-same old -- just watch over the sheep that night and then go into town the next day and tell the priests what had happened, knowing that the priests would discount their story and not believe anything from these lowly shepherds

            -- or they could do something different -- they could make a change -- they could leave the world behind -- their old religious world -- their old religious practices and traditions -- they could leave all that world behind and follow the call of God down a new path that led to a stable in Bethlehem and eternal life with the Messiah

            -- Luke tells us what they decided -- verse 15

 

Luke 2:15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

 

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.

 

            -- don’t miss what just happened in these verses -- this was a momentous change -- this was a life-transforming decision -- the shepherds -- who had been charged to take care of the sacrificial lambs for the temple -- who had been charged to watch over them and keep them safe until they were needed for the religious sacrifices -- left the sheep in the fields and headed into Bethlehem

            -- they turned their back on the sheep of the Jewish religion -- they left their world behind and chose to follow God in a new direction -- down a new path

            -- get what this means -- this was total separation from the old -- when they heard the angel’s message and listened to the great host of heaven praising God, they made a decision -- they left behind their jobs -- their calling -- their purpose -- their religion -- their lives -- and set out to follow the Messiah, regardless of the cost

 

            -- what the shepherds did that night is the same thing we see the disciples doing when Jesus called out to them and said, “Come, follow Me” -- when Jesus called, Peter and John dropped their nets by the sea and turned their back on their careers and their lives -- leaving it all behind to follow Him

            -- Matthew did the same thing -- Jesus found him in his tax collector’s booth and said, “Come, follow Me” -- and Matthew got up and left the money on the counter and turned his back on his job and followed Jesus

            -- this call to come and follow Jesus is a call to leave the world behind -- to leave everything behind -- and to follow Him where He leads

            -- we often miss this movement in the Christmas story, but this is exactly what the shepherds did here when they heard the call to find the Messiah and to follow Him

 

            -- and look what happened next -- verse 17

 

Luke 2:17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

 

            -- having left the world behind -- having left their old jobs and old way of life behind, the shepherds embraced the new -- when they had seen the child -- when they had witnessed the coming of the Messiah with their own eyes -- they embarked on a new journey and a new path and a new life with God

            -- Luke says they went out and began to spread the word concerning what had been told them about this child -- they went out and evangelized and spread the good news to all that the Messiah had been born -- that the Christ had come -- and that salvation awaited

 

III.  Closing

            -- so, what do we do with this story? -- what should be our response?

            -- just as the proclamation of the angel to the shepherds that the Christ had come caused them to choose to leave their world behind and to follow God, there is a call on all of our lives today to do the same

            -- and when you hear that call, a choice must be made -- a resolution must be confirmed

            -- you can either continue in the old or you can embrace the new -- you can continue to live in the old world -- following your old way of life -- or you can leave the world behind and follow Christ where He leads just as the shepherds and the disciples did

 

            -- so, as we begin this new year together, let me encourage you to hear the call of God -- to fully leave the world behind so that you can follow Him into the new

            -- for some of us, that might mean coming to Christ for the first time -- turning from our old way of life and repenting of our sins -- asking Jesus to forgive us of our sins and to come into our lives as our Lord and Savior

            -- for others, it may mean making a decision to turn away from the things that are hindering our walk with Him -- to turn our backs on sin or on unhealthy lifestyles that are keeping us with one foot in the old world -- to repent -- to turn around -- and to follow Him wholeheartedly

            -- it might mean leaving our old religious practices and traditions behind -- to stop going to church and start being the church -- to start following Christ as He leads and as He desires -- following Him with all our hearts and souls and minds

            -- regardless of what this might look like for us, we all face a choice today -- a decision -- whether we are going to leave the old behind and embrace the new, no matter what that change might look like for us

-- we have to decide whether we’re going to leave the world behind and choose to follow Christ into eternity or whether we’re going to just continue on in our same old-same old lives

            -- so, as we enter this new year, let us follow the example of the shepherds on that first Christmas day -- let us turn our back on the old world -- let us leave the old behind and follow Christ where He leads -- and may this new year be a new year filled with life-transforming experiences with Him

            -- let us pray

 

Sunday, December 31, 2023

WHAT CHILD IS THIS? -- ADVENT SERMON

 

Naylor Community Christian Church

 

I.  Introduction

            -- turn in Bibles to Isaiah 9:6-7

 

Isaiah 9:6 For to us a child is born,

    to us a son is given,

    and the government will be on his shoulders.

And he will be called

    Wonderful Counselor, Mighty God,

    Everlasting Father, Prince of Peace.

7 Of the greatness of his government and peace

    there will be no end.

He will reign on David’s throne

    and over his kingdom,

establishing and upholding it

    with justice and righteousness

    from that time on and forever.

The zeal of the Lord Almighty

    will accomplish this.

 

            -- on Saturday, June 23, 2018, a soccer coach led his 12 team members, aged 11 to 16, into a cave complex in Thailand to celebrate one of the boy’s birthday -- it was to be a joyous event -- a time when the team would band together to explore the cave system that underlies their region of Thailand

            -- but disaster occurred when heavy monsoon flooding unexpectedly flooded the passages of the cave, trapping them deep underground with no light, little food, and little hope -- for days, the world watched with growing despair as rescue teams tried unsuccessfully to locate the boys and their coach -- everyone began to lose hope as they realized it had been too long -- the boys and their coach were surely dead

            -- however, ten days later, on July 2nd, a British rescue diver located the team deep within the cave structure -- all 12 team members and their coach were alive -- they were hungry -- they were tired -- they were scared -- but they were alive

            -- the question now was how to rescue them with the flood waters filling the cave and more waters entering every day, producing a strong current that tested even the strength of the most seasoned divers -- and, to make matters worse, oxygen levels in the cave had dropped to just 15% -- a few more days and they all would not have enough air to breathe -- no one knew how to get the team through the flooded, narrow channels and out to safety

            -- for the next week, the world watched in breathless anxiety as effort after effort -- plan after plan -- was tried and failed -- finally, in desperation, someone came up with the idea to have the divers escort the boys out one-by-one with their own SCUBA equipment -- with each boy being led by a rescue diver through the passageway and out of the darkness into safety

            -- on July 8th, the world cheered as the first four boys were successfully rescued from the cave and reunited with their waiting families -- the next day, four more boys were brought out -- and, then finally, on July 10th, the remaining team members and their coach were successfully rescued1, 2

            -- the only word the news broadcasters could use as they relayed to us the story of this daring and improbable rescue was “miracle” -- “it was a miracle,” they said, over and over again, as the boys rejoiced that they were out of the darkness and back in the light again

 

            -- today is the last Sunday in our Advent Season -- as you remember, Advent is the period the church recognizes as a time of waiting -- as a season of hope for a people who are walking in darkness longing for the Light -- it is the time in the church when we prepare our hearts and our souls for the coming of the Messiah

-- first, His coming at Christmas as the baby born in a manger -- then His coming in our hearts in salvation and with the forgiveness of sins -- and finally, His return as our Lord and King when He comes to establish His throne in Jerusalem and reign over us forever

            -- Advent is a season when we look for the Light that is to come and we rejoice in the hope we have in Christ

            -- this morning, we are going to conclude our Advent season by looking at Isaiah 9:6-7, where Isaiah proclaims the coming of the Light of the World -- the hope of Israel realized through the return of the King

 

II.  Scripture Lesson (Isaiah 9:6-7)

            -- if you would, look back with me again at Isaiah 9, beginning in verse 6a

 

Isaiah 9:6a For to us a child is born,

    to us a son is given,

    and the government will be on his shoulders.

 

 

            -- Isaiah opens this verse with the word, “for” -- this is a remarkable word -- all too often, we pass right over words such as these in our scriptures, but we need to see them -- we need to spend time with them -- we need to dwell on them -- because they explain the will and the purpose of our God

            -- in this case, Isaiah has been announcing a coming transition on earth -- a time of hope and life and peace -- a time when a light will shine in the darkness to dispel it from the earth and from the souls of men -- a time when war is ended and is known no more -- a time when peace shall reign

            -- it will be a time like that of Eden -- when Adam and Eve were in perfect harmony in their relationship with the Father and there was no darkness, no war, no violence, no sin

            -- Isaiah cries out in these verses of the glorious hope of this time -- and the unwritten question from the Israelites is “How?  How will this come to pass?”

            -- and Isaiah responds, “it will come to pass…for…”

            -- it will come to pass for -- because -- a child is born to us -- a Son is given -- and that will make all the difference -- because of the coming Messiah, all will be made right again -- a new light will dawn -- and we will no longer see darkness or war or crime or violence or sin in our lives

            -- with this little preposition, Isaiah announces the culmination of the Promise and all the prophecies of the Messiah throughout scripture -- Christmas has come, and the world will never be the same again

 

            -- in speaking of the Christ Child, Isaiah tells us that the Messiah will be a child born into the lineage of the Jews -- born to “us” -- and being born makes it clear that this is referring to the incarnation of God Himself -- God with Us -- Emmanuel

            -- this child is not a created angel, as some religions like to claim -- nor is He simply the naturally born son of humans, filled with the divine Spirit -- no, this is the Son of God -- born of a virgin -- born to become one of us while still never ceasing to be God -- fully God and fully man

            -- the Son was given to us -- as it says in John 3:16, “For God so loved the world that He gave us His only Son…” -- Jesus was a gift -- an act of grace from the Father to a people living in darkness and sin with no way out

            -- this time of the year, we need to remember who this baby in the manger is -- He is not just the child of Christmas -- He is God Almighty -- the Son of God -- who chose to set aside His deity and become one of us so that He might live with us and die for us on the cross of Calvary as an atonement for our sins

            -- I like the way Greg Laurie put it: “He left His Heavenly home so we could have a Heavenly home. He left His home in Heaven to make a home in our hearts. He was born so we could be born again.”

            -- the New Testament expounds on what Jesus did when He came to earth on that first Christmas morning -- let me read Philippians 2:5-11 for you

 

Philippians 2:5-11

New International Version

5 In your relationships with one another, have the same mindset as Christ Jesus:

 

6 Who, being in very nature God,

    did not consider equality with God something to be used to his own advantage;

7 rather, he made himself nothing

    by taking the very nature of a servant,

    being made in human likeness.

8 And being found in appearance as a man,

    he humbled himself

    by becoming obedient to death—

        even death on a cross!

 

9 Therefore God exalted him to the highest place

    and gave him the name that is above every name,

10 that at the name of Jesus every knee should bow,

    in heaven and on earth and under the earth,

11 and every tongue acknowledge that Jesus Christ is Lord,

    to the glory of God the Father.

 

            -- Paul makes it clear here -- Jesus was not a created being -- He was not a normal man -- the baby in the manger was the God-man -- and Paul tells us here that Jesus, being in very nature God, humbled Himself and came to earth, taking the very nature of a servant and being made in human likeness

-- As C. S. Lewis put it in Mere Christianity: “The Son of God became a man to enable men to become sons of God.”

            -- so, the child that was born -- the Son that was given -- was God incarnate -- God in the flesh -- Christ, the Messiah -- the Savior of the world

 

            -- Isaiah continues in his proclamation of the coming of the Messiah in the first part of verse 6 by saying that “the government will be on His shoulders”

-- in other words, the government will rest on His shoulders -- this is a reference to the coming reign of Christ in the millennium -- when He shall physically reign from Jerusalem for 1000 years prior to the coming of the new earth and the new heaven

-- Isaiah tells us that in the first Advent, Jesus comes as the child born and laid in a manger -- the Son who was given -- but when He comes again, He will come as the Lord of Lords and King of Kings

 

            -- look back at the second part of verse 6

 

Isaiah 9:6b And he will be called

    Wonderful Counselor, Mighty God,

    Everlasting Father, Prince of Peace.

 

            -- one of the things that couples do when they have a baby is try to come up with the perfect name -- to choose what they’re going to call their child -- the name that will follow them for their whole lives

-- sometimes, we give our children a family name -- you see a lot of sons named after their fathers or grandfathers -- and you’ll see a lot of little girls named after their mothers or grandmothers -- I’ve noticed a trend of late where people are naming their children based on the surname of the family, as a way to commemorate the maternal side of our family trees

            -- sometimes we name our children based on the sound -- on what names just naturally come together and just sound good with our surname -- you don’t want a first name and a last name that is going to cause the child difficulty or confusion later on in life -- for instance, there was a football player at the University of Arkansas called Bumper Pool -- and you’ve got a kid at Alabama named Kool-Aid McKinstry -- and you just have to ask, “what was going through their parent’s minds?”

            -- sometimes we name our children based on what is currently popular in today’s culture -- find a culture-defining movie or tv show and you’re going to have a plethora of children named after the characters or the actors or popular singers -- because of the movies Frozen and Barbie, there’s a bunch of kids in America right now named Claire and Elsa and Ken

            -- but the thing about naming our children as we do, their names rarely reflect who that child is or who that child will become -- that’s why it’s so common in the Bible to see people’s names change as God works in their life to change who they are and what they are to do

            -- so, Abram becomes Abraham -- the father of many nations -- Jacob becomes Israel -- he who had struggled with God -- and Simon becomes Peter -- the rock upon which the church will be built

            -- in this case, though, the incarnate child will be called by names that describe the character and nature and purpose of the Messiah -- wonderful counselor -- mighty God -- Everlasting Father -- Prince of Peace

            -- I want us to look at these separately

 

            -- first, “wonderful counselor” -- some translations divide this into two terms, changing the meaning to “He will be called wonderful and He will be called counselor” rather than one title alone, “Wonderful Counselor” -- you hear that interpretation in Handel’s Messiah in the song, “For unto Us a Child is Born”

            -- regardless, the meaning remains the same, whether it is one title or two

            -- wonderful means extraordinarily good or great -- excellent -- admirable -- impressive -- it reminds us of how we are to see the name of Jesus -- of how we are to react when we hear His name

            -- when is the last time you heard the name of Jesus and trembled in its presence? -- when is the last time you stopped and reflected on just how wonderful Jesus is?

 

            -- I like what Adrian Rogers wrote about this -- he said, "Jesus is wonderful. Everything about Him is wonderful: His birth is wonderful -- His life is wonderful -- His works are wonderful; His words are wonderful -- His death is wonderful -- His resurrection is wonderful -- His ascension is wonderful -- His intercession for us is wonderful -- His coming again is wonderful.

            “I heard of a preacher who was on a train, and he noticed a man looking out the window. And, as they went past the landscape—and it was beautiful landscape— [the] man kept saying, “Wonderful—wonderful.”

            “He’d pause and look for a while, wipe the tears from his eyes, and would say, “Wonderful.” -- The preacher’s curiosity was aroused, and he went over and sat by this man. -- And, he said, “I’ve never seen someone enjoy a train ride quite so much. Can you tell me why it is so wonderful?”

            “He said, “Sir, you don’t understand. -- I’ve just had surgery -- I have been without sight for years and years and years and years; and now, I am seeing things that I’d long since forgotten -- I’d forgotten how blue the sky was -- how green the grass was -- how beautiful the trees -- how bright the flowers.” He said, “It’s wonderful—it’s wonderful.”

            -- I pray that this is the way we react whenever we hear the name of Jesus -- whenever we realize His presence in our lives -- whenever we see His hand on us -- wonderful, wonderful, wonderful

 

            -- the text calls Him, “wonderful counselor” -- in English, a counselor is someone who gives advice to us from their great wisdom -- who stands with us in court -- and who looks over those in their care, like a summer camp counselor with their kids

            -- as our wonderful counselor, the Messiah is our source of wisdom -- He speaks the words of God into our hearts and our souls -- He enlightens our understanding -- He gives meaning in a meaningless world

            -- He stands with us as our defender and champion -- He carried our sins to the cross to declare us free and innocent before the Father -- and He intercedes for us at the right hand of God Himself

            -- He is our Great Shepherd -- the One who watches over us -- the One who keeps us in His hand and guards our life and keeps us from all harm -- not necessarily physical harm, but eternal harm -- harm to our spirits

            -- Jesus is the wisdom and the Word of God made flesh -- He counsels us on the way we should go -- He leads us and directs our path, so that we might live our lives in all holiness and righteousness -- and He continues to dwell in us through His Holy Spirit -- guiding and guarding and protecting us throughout our days

 

            -- next we see the Son who will be given described as Mighty God and Everlasting Father -- a reminder again that the Messiah is not just a man -- not just an earthly king -- but fully man and fully God -- part of the blessed trinity

            -- when Isaiah is describing the Messiah as the Everlasting Father, we need to understand that Isaiah does not mean that Jesus is the Father -- rather, this is a reference to the role of the Messiah as the author of our salvation and the protector of the faith -- Isaiah described Him as our everlasting father because he won for us eternity on the cross by paying the penalty for our sins and defeating sin and death forever -- in this sense, He is our father because He is the author and perfecter of our faith and cares for us as a father cares for his children and provides for our needs

           

            -- Mighty means having or showing great strength, force, or intensity -- it means being powerful or strong -- possessing impressive power

            -- this is no ordinary child who will be born on Christmas morning -- this is the mighty God who will bring light and life to this world and conquer sin and death once and for all

            -- it’s obvious here that Isaiah is proclaiming to the Jews that the long-awaited Messiah will be God Himself wrapped in human flesh -- God incarnate -- God with us

            -- Jesus is our Mighty God -- through Him we have all the power we need to live the Christian life -- He indwells us as the Holy Spirit -- He fills us with His presence and His power and His provision -- as our Mighty God, He stands for us and strengthens us in our weakness

 

-- He is our Everlasting Father -- as Jesus said in John 10:30, “I and the Father are one” and in John 8:58, “Truly, truly, I say to you, before Abraham was, I am”-- Jesus is the Great I Am -- He is God incarnate -- He is God with us -- and He will return to be our King and our Savior and our Lord for all eternity

-- the adjective “Everlasting” refers to our future -- it points to the victory that was won by Jesus on the cross of Calvary and evidenced by the empty grave -- through Christ, we have everlasting life with Him -- through Christ, our eternity is secure -- through Christ, our salvation is safe

 

            -- I’ve shared with you before that one of my favorite Christmas songs of all time is “Mary, Did You Know?”, written by Mark Lowrey -- more than any other Christmas song we usually hear this time of the year, “Mary, Did You Know” captures this proclamation of Isaiah so wonderfully in its last verse:

 

“Mary, did you know that your baby boy is Lord of all creation?

Mary, did you know that your baby boy would one day rule the nations?

Did you know that your baby boy is Heaven's perfect Lamb?

That sleeping child you're holding is the great I am”

 

-- for the Messiah is all of those things -- Ruler -- Lamb -- King of Kings -- Lord of Lords

-- the Great I Am

 

            -- finally, we see the Messiah prophesied as the Prince of Peace -- the One who will finally bring lasting and eternal peace to this world

            -- peace is something that all of us long for -- it is what we have been looking for since the fall in the garden of Eden -- but true peace cannot be found in this world -- it cannot be found in any of the places the people are looking for -- true peace is found only in the person of Jesus

            -- that’s because peace is not a precept but a Person -- the Messiah is our peace because He is the Prince of Peace

 

            -- when the Bible speaks of peace, it doesn’t speak of it the way we normally do -- when we speak of peace, we recognize it as the absence of conflict -- the absence of war -- in other words, peace is what we experience when war and conflict and hostilities cease

            -- but, the Bible realizes peace as not the absence of something, but the presence of God permeating all -- the Hebrew word for peace is Shalom -- it is defined in the positive, because it not only erases war and hostility, but it brings with it serenity and harmony and restoration -- it makes all things right -- it restores what once was back to God’s original plan

 

            -- Shalom results in several different expressions of peace in our lives and in this world

            -- the first is peace among men -- the traditional definition of peace as we understand it -- the absence of war and hostility

            -- the second type of peace is peace from God -- that internal feeling of comfort and support that lets you survive daily in the chaos and the struggles of life

            -- the third type of peace is peace with God   -- this is the peace of Christmas -- this is the peace of the cross -- this is the peace that only Jesus can bring -- this is the peace that Isaiah is talking about in this passage

 

            -- J.I. Packer wrote, “The Christmas message is that there is hope for a ruined humanity—hope of pardon -- hope of peace with God -- hope of glory" -- all because of Jesus -- all because God didn't give up on us, but sent His only Son in exchange for peace with us

            -- In Chapter 2 of the Gospel of Luke, we read that after Jesus was born, angels appeared to shepherds who were there in the fields outside of Jerusalem and proclaimed to them the birth of a Savior -- the birth of the Messiah -- and promised peace and good will to them from the Father above -- they promised peace would come through Jesus

            -- it is this promise of peace through Jesus that leads Isaiah to proclaim Him as Prince of Peace

 

            -- verse 7

 

Isaiah 9:7 Of the greatness of his government and peace

    there will be no end.

He will reign on David’s throne

    and over his kingdom,

establishing and upholding it

    with justice and righteousness

    from that time on and forever.

The zeal of the Lord Almighty

    will accomplish this.

 

            -- in verse 6, Isaiah’s prophecy began with a child -- here in verse 7 it concludes with a King -- the baby who was born in the manger -- the Christmas Child who died on the cross for our sins and rose from the dead on the third day and ascended to the Father in Heaven will return again -- this time as King of King and Lord of Lords

            -- His kingdom will be greater than any kingdom ever before known -- its greatness will continue to increase as God’s grace and mercy continue to be poured out on us for eternity -- and it will be an eternal and everlasting kingdom -- a kingdom with no end

 

            -- when Isaiah says that the Messiah will reign on David’s throne and over his kingdom, it is a prophecy that the Messiah will come from the house and line of David -- God made a covenant with David that said a descendant of David would sit upon the throne of Israel and reign in righteousness forever -- that is the same thing that Isaiah is prophesying here

            -- it also means that the kingdom of the Messiah will be based in Jerusalem and will be established with justice and righteousness -- we’ve all seen how power corrupts people and how governments tend to favor their supporters over others -- that will not be true in the kingdom of the Messiah -- here true justice will be known by all and righteousness and holiness will reign from the throne

           

            -- Isaiah says that the zeal of the Lord will accomplish this -- zeal means intense fervor, passion, and emotion -- to have zeal means that you have an interest or devotion in pursuing something

            -- in this case, Isaiah is saying that the Lord desires to establish His throne on earth -- that He desires to be with us as our God and our King -- that He desires that His will would be done and that peace and righteousness and holiness would be known among all those in His kingdom

            -- the time is coming, the Bible says, when Jesus will return and we will know Jesus as the King on His throne and finally experience true and lasting peace in our lives forever

 

III.  Closing

            -- Years ago, there was an ad in the New York Times that said, "The meaning of Christmas is that love will triumph and that we will be able to put together a world of unity and peace." -- In other words, the ad proclaimed that since we have the light within us, we are the ones who can dispel the darkness of the world -- and if we work together, we can create a world of unity and peace and overcome poverty, injustice, violence, and evil

 

            -- we live in a time when the term, “Fake News,” is commonplace -- know this -- that ad was fake news -- it wasn’t true, because we cannot do what the ad proclaims -- it is impossible for us as humans to come together to create a world of unity and peace -- that is not what Christmas is about -- that is not what Advent teaches

            -- no, the only One who can create a world of unity and peace is the One who was born in the manger on Christmas morning -- the One who went to the cross to pay the penalty for our sins and who rose from the dead on the third day -- the One who will return again as King of Kings and Lord of Lords

 

            -- it is then that we will realize a world of unity and peace -- it is then that we will know what it means to live in righteousness and holiness and justice for all eternity

            -- this is the hope of Advent -- this is the Light of Christmas that is promised to us -- this is what we are waiting for as we live in a world trapped in darkness

            -- so, as we close in prayer, let us remember to prepare our hearts for His coming and to proclaim the good news of Christ and of Christmas to all we see

            -- let us pray

1 Thailand: Boys’ Soccer Team Lost in Cave Found Alive [https://www.dw.com/en/thailand-boys-soccer-team-lost-in-cave-found-alive/a-44494040]

2 Thai Cave Rescue: All 12 Boys and Soccer Coach Freed, by Euan McKirdy, Kocha Olarn, and Steve George, CNN [https://www.cnn.com/2018/07/09/asia/thai-cave-rescue-mission-intl/index.html]