Monday, November 19, 2018

SERMON: THE MIRACLES OF JESUS, PART 7 -- LAZARUS RAISED FROM THE DEAD




I.  Introduction
      -- turn in Bibles to John 11:1-4

1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”

4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”

      -- skip down to verse 17

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

      -- one more -- skip down to verse 43

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus said to them, “Take off the grave clothes and let him go.”

      -- because Kim and I both work and tend to have crazy schedules -- constantly running from here to there -- it’s rare for us to find time to actually make a plan and go out and buy enough groceries to get us through the week -- we tend to make supper plans on the fly -- and this results in us going to the store too many times throughout the week
      -- so, what happens is we call each other and get an idea of what’s going on that day and that night and make a decision about supper -- and one of us will run to the store and pick up whatever it is we need -- and, because I work out at Moody, it’s generally easier for me to just swing by and pick up stuff at the store on my way home from work
      -- it works out well -- Kim will give me a list over the phone and I’ll write down everything she needs and, honestly, I can get through a grocery store in a hurry with a list -- I don’t just shop -- I go in like it’s a mission -- usually, we get the same stuff, and I know where it is and I can run in, grab just what I need, and come out in a matter of minutes
      -- but, occasionally, I get tripped up -- for instance, one day Kim sent me to the store to get stuff for hamburgers, and I came home with a large pack of sausage that wasn’t on the list -- and she asked why I got them -- honestly, she’s quit asking now -- she’s knows it’s useless
      -- here’s what happened -- I was running through the store with my list -- knowing exactly what I needed and where it was at -- I was dodging people in buggies -- and skirting around families with little kids in tow -- when it happened -- I smelled sausage -- and I love sausage -- and I was hungry -- I had been at work all day -- so I followed my nose right to the meat department where the store had a woman set up with a grill cooking sausage right there in the store -- she was handing out free samples -- she made me try two different kinds -- and I walked out of there with an entire, family-sized pack of sausage that I had never intended on purchasing
      -- so, what does my purchase of sausage have to do with our study in the Bible today? -- I’m glad you asked

      -- we’ve been going over this sermon series on the miracles of Jesus from the Book of John -- when we started this series, I told you that there were seven miracles given to us in this narrative -- and how it was important that there were seven -- in the Bible, the number seven indicates completeness -- perfection -- wholeness -- it is seen as God’s number, and indicates the completion and perfection of His work -- so, taken together, these seven miracles were given to show us the complete and perfect working of God through Jesus in His earthly ministry
      -- we also talked about how these miracles were given to us as signs that pointed us to who Jesus was and what His purpose in coming to earth was -- through these miracles, we learned more about the attributes and nature and power of Christ -- and they pointed to the reason for which He came -- Jesus didn’t come just to preach and teach and heal for three years and show us how to live as Christians -- no, as we all know, Jesus came to die on the cross for our sins -- to give us eternal life through His atoning sacrifice and to prove His victory over sin and death through His resurrection
      -- the miracles point to this ministry -- every miracle was a sign -- from the turning of the water into wine and His using the water purification jars as holders for the wine because the Jews would no longer have to seek temporary purification through religious rituals -- to the healing of the official’s son, the paralytic man, and the blind man -- pointing to Jesus’ healing of our bodies and souls that would come from the cross -- and, now, His final miracle in this gospel -- the raising of Lazarus from the dead -- pointing to His ultimate purpose in coming to earth -- to be the resurrection and the life for a people living in darkness
      -- so, just like those sausage samples led me to purchase the whole pack of sausages, each of these miracles was like a sample of who God is and why Jesus came -- it was just a taste that promised more -- it was just a bite -- to introduce us to the One who came to save us -- body, mind, soul, and spirit -- so that, we might receive the whole package of Jesus
      -- so that, we might become one with Him and one with each other -- made holy and pure and reconciled to the Father through His body and blood
      -- the miracles were small glimpses of heaven -- small samples of grace -- that pointed us to Jesus
      -- this miracle we are looking at today -- the raising of Lazarus from the dead -- marks a pivotal point in this gospel -- no more miracles are recorded by John after this event -- from this point on, the focus of the gospel of John is on the fulfillment of the purpose of Jesus’ coming to earth -- His death and resurrection -- that is why this miracle is the last -- it is the overarching miracle -- the final sign that foreshadows the good news that the Messiah has come to bring life to us all
      -- so, let us end our time together in this study of the miracles of Jesus by looking at one of the most familiar stories in the entire Bible -- the story of Jesus raising Lazarus from the dead

II. Scripture Lesson (John 11)
      -- this is a long story -- it takes up almost all of John Chapter 11 -- and there is just way too much for me to unpack this morning -- so, we’re just going to hit the highlights that are relevant to our purposes today

      -- if you would, look with me now at John 11, and we’ll start in verse 1

1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”

4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.”

      -- the family of Mary, Martha, and Lazarus are mentioned several times in the gospels -- you’re probably familiar with the story of Martha getting upset at Mary because she wasn’t helping with a meal in honor of Jesus one time -- that happened some time before the events of John 11
      -- Mary, Martha, and Lazarus all lived in Bethany, a small town about a mile and half east of Jerusalem on the southeastern slope of the Mount of Olives -- there is some indication that Martha and Mary may have lived by themselves and that Lazarus may have had his own home there in Bethany, but that’s just a guess based on the context and interpretation of the various passages -- what we do know is that Jesus loved them and spent time in their homes and was comfortable there -- even when the world was persecuting Him and plotting against Him, He found refuge and peace in their home
      -- so, when Jesus’ friend Lazarus takes ill, the sisters do what we all should do in such a situation -- they cried out to Jesus -- “The one you love is sick” -- we all know what they mean, even though they didn’t come out and say it -- “Lazarus is sick -- come heal him”
      -- they knew Jesus could do that -- they had seen the miracles -- they knew about the paralytic man and the official’s son and the blind man -- they knew that if Jesus came, He would certainly heal Lazarus
      -- but look what Jesus says in verse 4 -- this is key

4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”

      -- God had a plan -- Lazarus’ sickness was going to result in Jesus’ greatest ministry and miracle outside of the cross -- this was going to be the ultimate demonstration of God’s grace and mercy and power so that God would receive glory and Jesus would be glorified through it

      -- verse 17

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

      -- by the time Jesus reached Bethany, Lazarus has died -- Mary and Martha’s homes were filled with mourners -- with people from Jerusalem who had come to grieve with them -- to share in this time of loss -- we understand these verses -- we’ve lived these verses -- we know exactly how this felt to Mary and Martha and their friends
      -- remember, Jesus said this sickness would not end in death -- that this happened because it was intended for God’s glory -- we know this -- but Mary and Martha didn’t -- they’re hurting -- they’re grieving -- they’ve lost their brother -- and their only hope didn’t come in time to save him
      -- verse 20 is what I call a pregnant verse -- there’s a lot of meaning in there -- there’s a lot going on there -- it reminds me of C.S. Lewis’ novel, “The Lion, The Witch, and The Wardrobe” -- if you remember the opening of that book, the land of Narnia is held in the grip of cold and darkness -- with little hope that spring will come, bringing light and life to their land once more -- but rumors and whispers can be heard throughout the land -- “Aslan is coming, Aslan is on the move”
      -- that’s what I picture here -- even while the people are grieving -- even while the mourners are comforting Mary and Martha in their home -- the word goes before Jesus and fills the ears and hearts of everyone along the way -- “Jesus is coming…Jesus is coming”
      -- those words bring hope where hope is lost -- those words bring healing where sickness abounds -- those words bring life where death is found
      -- Martha heard those words -- with a broken heart and without knowing what Jesus could do in this situation, she went out to meet Him

      -- “Lord, if You had been here, my brother would not have died -- but even now, God will give You whatever You ask” -- this is a declaration of faith -- Martha’s come a long way from being just concerned about putting together a meal for a friend -- she’s come to believe in who Jesus is -- that He is one that God uses to bring healing -- and now she’s asking for the ultimate act of healing, if that is even possible
      -- Jesus replies to her in verses 25 and 26 with a pronouncement that is second only to His pronouncement from the cross, “It is finished!” -- as she acknowledges her faith in the resurrection at the last day, Jesus responds by telling her, “I am the resurrection and the life -- he who believes in Me will live, even though he dies -- and whoever lives and believes in Me will never die”
      -- this is why Jesus came -- this is what all the miracles were pointing to -- the promise of the resurrection and the promise of eternal life -- it’s important to note both are promised here -- To resurrect something means you bring it back from the dead -- It shows power over death -- To bring something to life means that you give it new life -- it become a new creation -- the old has passed -- the new has come -- that is the promise Jesus is giving Martha here
      -- remember that Jesus ultimately came to do two things for us -- To save us from our sins -- to break the bonds of sin and death -- the eternal death that was keeping us separated from God forever -- and, He came to give us life -- not just to resurrect us, but to make us new -- to give us eternal life -- life with Him -- that begins, not at death, but at the moment someone believes in faith and receives Jesus as their Lord and Savior -- as Jesus said in John 10:10, I have come that you may have life, life to the full -- abundant life -- not just in the future, but here -- now -- on earth
      -- Martha’s faith is made complete on hearing this power “I AM” statement from Jesus -- she boldly proclaims her faith and says, “I believe that you are the Christ, the Son of God, who was to come into the world”
      -- that’s the whole purpose of the miracles -- that’s the whole reason Jesus turned the water into wine and healed the sick and the lame and walked on the water and fed the 5,000 -- it wasn’t just to draw a crowd
      -- it was to bring them to this point where Martha is right now -- believing that He was the Son of God -- believing that He was the Messiah -- believing that He was the Savior God who came to make us new

      -- skip down to verse 38

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus said to them, “Take off the grave clothes and let him go.”

      -- the NIV tells us that when Jesus saw Mary and the other Jews weeping with grief at the death of Lazarus that He was deeply moved in His spirit and troubled -- other translations say that the sight of Mary and the Jews weeping stirred Jesus to anger
            -- what caused such extreme emotions in Jesus? -- was it just the loss of a friend -- of someone He loved? -- no, I don't think so -- I think it was related to the reason for which He had come
            -- Jesus was moved in His spirit -- He became troubled and angry -- not just at the loss of His friend Lazarus -- but at the power and control that sin and death had on the human race
            -- it was not God's original intent for sin and death to bind us in chains -- it was not God's original intent for us to live in fear of death -- this all happened in the Garden of Eden when Satan tempted Adam and Eve and caused them to bring sin into this world -- separating them from God and causing them to die spiritually -- this is what deeply moved Jesus -- this is what made Him troubled in His spirit -- this is what made Him angry
            -- so, Jesus asked to be taken to the place where Lazarus lay -- and He stood at the door of that tomb, facing a stone that separated the dead from Himself -- He told them to move the stone away -- to get rid of it, for it would no longer be needed
            -- Martha and the others protested -- they couldn’t move the stone -- it needed to be there -- they always put a stone on the grave of those who had died -- but, remember, this is a sign -- this sign is announcing that the old ways of death were done -- things had changed because Jesus had come
            -- so, the stone was removed -- and Jesus prayed to the Father in the hearing of those gathered there at the tomb -- and, in a loud voice, He called out, "Lazarus, come forth"
            -- can you imagine what that sounded like? -- can you imagine the power that went forth in that call to Lazarus? -- think about it -- the same voice that spoke life into being at the start of time now spoke life into the dead -- all creation -- all of heaven and all of earth -- would have reverberated with the power of Jesus calling Lazarus from the grave

            -- and, then it happened -- Lazarus came out -- "take off the grave clothes," Jesus said, "and let Lazarus go" -- with these words -- with this miracle and with this act of removing the clothes that bound Lazarus in his death -- Jesus proclaimed Himself as the Resurrection and the Life -- He proclaimed Himself the Messiah -- God in the flesh -- God with us
            -- Lazarus was freed -- not only from the cold grip of death in the tomb -- but from the power of Satan and from the power of sin and death that had held this world in bondage for thousands of years
            -- this was the miracle that pointed to the cross -- and the resurrection of Lazarus was but a taste -- it was but a small sample -- of the blessed hope we all now have through Jesus

III.  Closing
            -- and, so, we come to the end -- the miracles of Jesus have been completed -- the signs have been given -- everything has pointed the people to Jesus as their long-awaited Messiah -- and, as the Son of Man is lifted up on the cross -- bearing the sins of the world upon Himself -- He calls on us to see Him and believe
            -- this was John’s purpose in writing his gospel -- this was Jesus’ purpose in doing what He had done -- turning water into wine -- healing the sick and the blind and the lame -- feeding the 5,000 -- walking on water -- and raising Lazarus from the dead -- these were done for the purpose of proclaiming the promise of the cross -- of proclaiming the Resurrection and the Life -- of proclaiming hope for you and for me

            -- as we end our study in these miracles of Jesus, I want to leave you with this final thought -- the miracles of Jesus recorded in the gospels were given for a particular purpose -- they were done for a reason -- but, miracles still continue to this very day -- Jesus is the same yesterday, today, and forever -- the same God that raised from the dead and healed the sick and the blind and the lame still works in the lives of people in our day and age
            -- miracles may be rare -- God may not choose to heal those we love -- He may allow trials and troubles into our lives -- we have to remember that God’s focus is always on the eternal, not on the temporal -- and our present-day sufferings are nothing when compared to the glory that awaits
            -- yet still, although rare, miracles in this plane do occur -- we have to believe -- we have to trust and have faith -- and we have to accept God’s will, regardless of whether He moves in a supernatural way and does a miracle in our lives or not
            -- as Pat Robertson pointed out:  "It is better to ask confidently for supernatural help, even expect it - and sometimes be disappointed - than not to risk asking at all -- God, of course, can do what He wants, regardless of the faith or expectations of any human being -- But it's part of His scheme of things in the universe to involve men and women in His work - including miraculous work."

            -- so, here’s the take-home message from this study of the miracles of Jesus -- miracles still occur -- Jesus still works in the lives of His people -- and He calls us to join Him in praying and working and serving God in this world today, keeping in mind our ultimate calling, which is to share the good news of His coming, His atoning death, and His resurrection with those around us

            -- let us pray

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