Monday, September 01, 2014

SERMON: THE SEVEN DEADLY SINS: PRIDE




10 August 2014

I.  Introduction
      -- turn in Bibles to Daniel 4:29-37

Daniel 4:29-37 (NIV)
29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon,
30 he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?"
31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you.
32 You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes."
33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.
37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.

      -- Humpty Dumpty sat on a wall -- Humpty Dumpty had a great fall -- And all the king's horses and all the king's men couldn't put Humpty together again

      -- now in this familiar nursery rhyme, we are introduced to the tragic character of Mr. Dumpty -- we don't know much about Mr. Dumpty, but we do know that he was evidently a very successful man -- he had risen to the top and found himself perched on a wall, overlooking life and all that he had accomplished
      -- you know that's how the top businessmen in the world judge if they have truly made it or not, don't you? -- when they have the top office -- the corner office on the top floor with the large window that overlooks the city -- when they stand at that window, high above everyone else, and look out at the world beneath them -- then they know they have arrived -- they know they have it all together -- they know they are truly successful in life
      -- we may not have the opportunity to get the top office in our careers, but we have other measures to let us know if we have made it to the top or not, don't we? -- for teachers, it might mean getting a Master's degree and being recognized as the top teacher in the county for that year -- for businessmen, it might mean reaching a certain milestone in annual profits or a certain number of sales for a given year -- for others, it might be an award given from your peers or from those in authority over you or recognition from the Governor of others in positions of power
      -- regardless, if we are honest, most of us want to be just like Mr. Dumpty in the start of this story -- we want to be at the top -- looking over life and all it has given us and thinking to ourselves, "I have made it."

      -- Mr. Dumpty was there -- he had arrived -- he was at the top -- but his story doesn't end there -- something happened, and Mr. Dumpty was unceremoniously dropped from the top and ended up at the bottom of the wall
      -- that happens a lot, doesn't it? -- how many stories have you read of successful men and women who had risen to the pinnacle of their career -- to the pinnacle of life itself -- only to have something come in and pull the rug out from under them -- sending them crashing from the heights of success to the depths of misery and brokenness, just like Mr. Dumpty
      -- now, we don't know what caused Mr. Dumpty to fall, but we've seen a variety of things take out other leaders in our very own nation -- a few years ago, we watched as Enron, an American energy company -- one of the five largest partnerships in the world -- collapsed largely because of the actions of one man --its founder, Ken Lay
      -- at the time Ken Lay was one of the most successful businessmen in the nation -- well-respected -- financially secure -- admired by business leaders and Christians alike -- pointed to as an example of what a Christian businessmen should look like -- in fact, I have a book at home on how to live out your Christian walk in the work-place, and one chapter uses the example of Ken Lay as a model for us to follow
      -- but bad decisions -- unethical decisions -- and, apparently, outright fraud and deceit, caused Ken Lay to tumble from the top of the business world to the bottom, fighting for his freedom in a court of law
      -- other leaders have been toppled through sexual immorality -- drug and alcohol addictions -- illegal behavior or ties to corrupt organizations -- there is no end to the list of things that could cause a person to tumble from the top of a wall to the ground below -- we see it every single day

      -- something apparently happened to Mr. Dumpty -- while he was sitting happily on top of his wall, enjoying life -- something came along and knocked him from his perch and sent him falling to the ground
      -- but the story doesn't end there -- Mr. Dumpty was not one to stay at the bottom -- he enjoyed the top -- he wanted back on the top -- he wanted to be repaired and fixed and restored back to his previous position on top of the wall
      -- so he did like a lot of those who have fallen in their lives -- he looked for help from those around him -- evidently, Mr. Dumpty was of the mindset that the Government had all the answers -- so he went to the government in his day -- he went to the king -- the king sent out his horses -- his workers -- the blue-collar guys -- to see if they could help -- these were the programs and the projects that the government had in place to help people get back on their feet again -- but it obviously didn't work -- Mr. Dumpty was still at the bottom of the wall, broken with no repair in sight
      -- so the king sent his men -- the leaders of his day -- the men with connections and power and prestige and resources -- surely these men would be able to help Mr. Dumpty and get him back up on the top of the wall where he belonged
      -- but they, too, were unsuccessful -- nothing that either Mr. Dumpty or the King tried worked -- and in the end, all the king's horses and all the king's men couldn't put Humpty back together again -- he had fallen and he couldn't get up
[sermon illustration based on/modified from illustration by Dr. Tony Evans at Promise Keepers]

      -- this morning we are continuing in our sermon series on the Seven Deadly Sins -- so far we have looked at five of the seven sins -- greed, envy, lust, gluttony, and slothfulness or laziness -- this morning we are going to look at number six on our list -- the sin of pride
      -- if you have to wonder what caused the fall of Mr. Dumpty, I contend it was pride -- just as God warns us through the Bible, pride goeth before the fall -- and Mr. Dumpty's pride at being large and in charge -- at being on top of his world -- led to his downfall
      -- this morning we're going to look at the story of another man who found himself at the top of the world and we'll see what happened to him -- this is the story of King Nebuchadnezzar of Babylon -- the ruler of the first world empire -- whose story we find in the Book of Daniel

II.  The Rise and Fall and Rise of Nebuchadnezzar
      -- before we start looking at this passage in detail, let me give you a little of the context and background of King Nebuchadnezzar
      -- in this book written by the prophet Daniel, we learn about the rise of Nebuchadnezzar -- under his leadership, Babylon had risen to become a major military and financial power in the world -- and Nebuchadnezzar was attacking and conquering all the countries near him

      -- at the same time we see the people of Israel living in the Promised Land, but not living in the promise -- as the kingdom has grown and become successful, the people turned away from God -- they became nominal God-followers -- going through the motions, but not really believing -- others completely went away from God and started worshiping idols and foreign gods
      -- and because of this, God's wrath fell on the nation of Israel -- the northern kingdom has already been carried into exile by the Assyrians, and God used Nebuchadnezzar as His instrument of wrath and discipline to conquer the nation of Israel -- the Israelites were sent into exile in Babylon -- the prophet Daniel, who wrote this book, was one of those carried off into captivity early in Nebuchadnezzar's reign
      -- by the time Chapter 4 rolls around, Nebuchadnezzar was at the top of the world -- he had conquered and now ruled all of the known world -- he was rich beyond belief -- his capital city was expansive and recognized as one of the seven wonders of the ancient world -- and spiritually, he wasn't doing too bad, either -- after the incident with Shadrach, Meshach, and Abednego and the fiery furnace, Nebuchadnezzar had professed faith in the God of Israel -- not exclusive faith -- maybe not even saving faith -- but he professed belief and fear and awe at the power of the Lord God Almighty
      -- however, God knew Nebuchadnezzar's heart, and so He sent Nebuchadnezzar a dream to warn him of the danger of spiritual pride and to warn him what would happen if he failed to repent of his sin and pride and truly acknowledge God and follow Him as Lord and Savior
      -- but, like all men and all nations who find themselves sitting on the top of the wall, Nebuchadnezzar didn't listen to God's warning in the dream

      -- let's pick up with the story now in verse 27 as Daniel completes his interpretation of the dream and gives God's final warning to Nebuchadnezzar

Daniel 4:27-28 (NIV)
27 Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."
28 All this happened to King Nebuchadnezzar.

      -- what God was telling Nebuchadnezzar was, "You're on the top of the wall -- I placed you there -- and if you want to stay there, you must acknowledge Me and My hand in your life -- you must turn to me with all your heart, soul, mind, and strength -- you must repent of  your sins and seek to live in My kingdom and not your own" -- but the king was stubborn, and refused to listen to God and paid the consequences for his pride and his sin -- and everything God said would happen to Nebuchadnezzar happened

      -- look at verse 29-30

Daniel 4:29-30 (NIV)
29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon,
30 he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?"

      -- ah, here we see the folly of the man living on top of the world -- or, in this case, walking about on top of the royal palace looking over all of Babylon and all the lands that he possessed
      -- notice the arrogance in Nebuchadnezzar's comments as he looked at what he owned -- "I have built" -- "my mighty power" -- "the glory of my majesty" -- I -- me -- mine -- my
      -- danger words -- words that let you know that you're straying too close to the edge of the wall -- and if you don't pull back and remember how you got up there in the first place, you might just find yourself falling off

      -- and that's exactly what happened -- verse 31-33

Daniel 4:31-33 (NIV)
31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you.
32 You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes."
33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.

 -- just like Humpty Dumpty, Nebuchadnezzar fell -- what God gave, God took away -- his position -- his power -- his finances -- his resources -- even his own sanity -- in one moment, gone -- taken away by God because of Nebuchadnezzar's belief that he had done it on his own and with his own power
      -- God told us in the first commandment that we should have no other gods before Him -- and that was exactly what Nebuchadnezzar had done -- Nebuchadnezzar had made another idol out of himself -- maybe not a 90-foot tall golden image like last time -- but an idol none-the-less
      -- by using words like "I" and "mine," Nebuchadnezzar had put himself in the place of God -- so God pushed Nebuchadnezzar off the wall
      -- God had given Nebuchadnezzar twelve months to repent of his sins and turn to Him -- but Nebuchadnezzar refused -- and in the end, he wound just like Humpty Dumpty -- one moment he's sitting on top of the wall -- the next he finds himself falling
      -- when Nebuchadnezzar fell, he hit the bottom -- he became a shell of his former self -- a broken man -- and, unlike Humpty Dumpty, he has no one else on earth on whom he can call -- Humpty called on the king for help -- but in this case, the one who has fallen is the king -- and no one on earth can put Nebuchadnezzar back together again -- there is no one he can even cry out to for help -- his only hope is in the mercy and grace of God

      -- verse 34

34.  At the end of that time, -- "at the end of that time" refers to the seven year time period of punishment that God had warned Nebuchadnezzar about in his dream

Daniel 4:34-37 (NIV)
34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.
37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.

      -- for seven long years, Nebuchadnezzar lay at the bottom of the wall -- broken and battered -- out of his mind -- living in the fields with the animals -- but, finally, he turned his eyes towards the only One who could help -- he looked towards God and, even in the midst of his insanity and his brokenness, called out to God for mercy and grace and restoration
      -- and God heard the cry of Nebuchadnezzar's heart -- He saw that Nebuchadnezzar had truly repented of his sin of pride -- so God brought healing and restored all that Nebuchadnezzar had lost -- his sanity -- his position -- his power -- his resources -- his palace
      -- God picked Nebuchadnezzar up out of the pit he had fallen into and placed him back on the top of the wall again -- what all the king's horses and all the king's men could not do, God did
      -- but this time, the man on top of the wall was not the same -- he had been changed through the grace of God -- he still had the power and the prestige and the palace -- his kingdom still stretched from the sea to the mighty rivers in Babylon -- in fact he even became greater than he was before -- but the pride and the arrogance and the idolatry were gone -- and, in its place, was humbleness and respect and true worship for the Lord God Almighty
      -- the story of Nebuchadnezzar is similar to that of Humpty Dumpty -- but it is not nearly so tragic -- Humpty Dumpty sat on the wall and fell, never to get back up again -- Nebuchadnezzar sat on the wall and fell, too, but he was raised back up through the redeeming grace of God

III.  Closing
      -- we are constantly surrounded by stories of modern-day Humpty Dumpty's -- men and women who rose to power or prestige and who fell to the bottom again -- our papers and our news stories are filled with their tragic tales -- such is the fate of those who put their hope and faith in themselves and in the things of this earth
      -- but we are also surrounded by the stories of modern-day heroes of the faith like Nebuchadnezzar -- men and women who fell, but who put their hope and faith in the living God and who rose again -- perhaps not to the same positions of power -- perhaps not to the same levels of income or prosperity -- but to something better -- to the heights of heaven itself
      -- if I had to point to one modern man whose story most closely parallels that of Nebuchadnezzar, I would have to mention Chuck Colson -- a name that has been mentioned this week as we remember the 40th anniversary of Watergate and President Nixon's resignation from office
      -- Chuck Colson was one of Richard Nixon's most trusted advisors -- and in his position, Colson had it all -- he had power -- he had prestige -- he had money -- he had the ear of the president of the most powerful nation on earth -- he lived on top of the wall
      -- but then Watergate happened -- and Colson made some bad decisions -- some illegal actions -- and went to federal prison -- the mighty man had fallen off the wall and landed in a hole -- but, he didn't stay there
      -- during the time he was on trial and later in prison, Colson placed his trust and faith in the saving grace of Christ Jesus -- and, just like Nebuchadnezzar, God restored Colson to his place of prominence
      -- only this time, instead of being in the west wing of the white house, it was as the leader of Prison Fellowship Ministries -- a place where Colson could use his new-found faith in Christ to minister to prisoners and give them a hand up to help them make it to the top of the wall, too
      -- pride goeth before the fall, but humility and grace picks us up

      -- pride is the bane of our existence as humans -- out of the seven deadly sins, I think pride is the most dangerous -- some have even contended that pride is the root of all other sins because pride makes us want to be God in our own lives
      -- we say that a sin is a sin is a sin -- but the Bible points out in many places that God specifically hates the sin of pride in our lives -- in Proverbs 8:13, we read, "I hate pride and arrogance, evil behavior and perverse speech" and in James 4:6, we read that God opposes the proud but gives grace to the humble

            -- did you know that the very first sins recorded in the Bible were pride?
            -- in Isaiah 14, we read how pride was Satan's downfall -- Satan started out as Lucifer, God's anointed cherub -- ordained with every precious stone -- beautiful in all his ways
            -- but in his heart, he was prideful -- he desired more than he had -- and he said, "I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain. I will ascend above the tops of the clouds; I will make myself like the Most High."
            -- Lucifer's pride led him to try to become higher than God -- to take God's place -- and so God cast him down from heaven and he became Satan
            -- and, then, in the Garden of Eden, it was Adam and Eve's pride that made them take the forbidden fruit and disobey God -- just like Lucifer, they desired to become like God -- to know what God knew -- to be equal to Him -- and they took the fruit and ate it and brought sin into the world

            -- our natural tendency as humans is not to be humble, but instead to be filled with pride -- and this is even encouraged in our culture -- we're told to take pride in our accomplishments -- to be proud of our work -- proud of our heritage -- proud of our country -- proud of everything that we do -- and for those kids who don't quite get it, we even have self-esteem classes so that they can learn how to become prideful in their own lives
            -- to be proud means that we exalt ourselves and our accomplishments and our lives -- to be proud means that we put ourselves on the throne of our lives -- to be proud means that we think we have made it to the top without anyone else's help
            -- how do you know if you have a pride problem? -- listen to yourself this week -- do you find yourself saying far too often, "I" and "My" and "Mine?" -- do you find yourself taking credit for your accomplishments without giving God the praise and glory we owe Him?

            -- it reminds me of the story about the two ducks and the frog who lived happily together in a farm pond -- these three animals were the best of friends -- they would spend the whole day playing together in their waterhole -- but, when summer rolled around, the pond started to dry up -- and as it got smaller and smaller, it soon became apparent that the three friends would have to move.
            -- This was no problem for the ducks, who could easily fly to another pond -- But the frog was stuck -- he had no way to leave this drying waterhole and go to another place to live -- so they thought and thought and, finally, the frog came up with a brilliant idea -- he told the ducks to find a stick and put one end in each of their mouths so the frog could hang on to the middle with his mouth as they flew to another pond
            -- they tried it and the plan worked well--so well, in fact, that as they were flying along a farmer looked up in admiration and saw the frog suspended on the stick between the two ducks and said in amazement, "Well, isn't that a clever idea! I wonder who thought of it?" -- The frog opened his mouth and said, "I did..." -- and that was the end of that

            -- that's the way of pride -- as soon as you open your mouth and exalt yourself, you find yourself falling off your wall and flat on your face before God and everyone else
            -- pride is insidious -- it is so hard to get rid of -- and that's why it is one of the seven deadly sins
            -- so as we close in prayer, let us pray for humility -- let us repent of our sin of pride -- and let us turn our eyes off ourselves and focus our gaze on Heaven and on the Lord God Almighty
            -- let us pray

SERMON: THE SEVEN DEADLY SINS: GLUTTONY




3 August 2014

I.  Introduction
            -- turn in Bibles to Luke 15:11-20a

Luke 15:11-20 (NIV)
11 Jesus continued: "There was a man who had two sons.
12 The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13 "Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.
14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need.
15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.
16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 "When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death!
18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.
19 I am no longer worthy to be called your son; make me like one of your hired men.'
20 So he got up and went to his father.

            -- on Friday the Center for Science in the Public Interest released their 2014 Xtreme Eating awards -- every year this organization evaluates the menu offerings from various restaurants in the U.S. and provides a list of the worst offenders in terms of total calories, saturated fat, sodium, and other nutritional factors
            -- the winner for the biggest calorie offering for 2014 went to The Cheesecake Factory for its Bruleed French Toast, which tips the scale at a whopping 2,870 calories -- just to put that in perspective, the USDA recommends an average adult consume no more than 2,000 to 2,800 calories a day, depending on gender and activity levels
            -- this one breakfast offering alone provides more calories than anyone in the U.S. needs as their recommended daily allowance, not counting its 93 grams of saturated fat -- enough saturated fat to last someone a week -- 2,230 milligrams of sodium and 24 teaspoons of sugar
            -- other notable winners in this years Xtreme Eating awards list include the Big Hook Up platter from Joe's Crab Shack with 3,280 calories and the 1,670 calorie Monster Burger with additional 370 calorie servings of Bottomless Fries at the Red Robin Gourmet Burger restaurant chain1,2
            -- and I'd say it's great that none of our local restaurant chains were on the list as the worst offenders this year, but the Center did not evaluate smaller local restaurants and chains -- I imagine if the Center counted calories consumed by Valdosta residents during one sitting at one of our local all-you-can-eat country buffets, we would win the contest hands-down

            -- this morning we are continuing our sermon series on the Seven Deadly Sins and, as you have probably already guessed, we are going to be looking at the sin of gluttony today
            -- interestingly, gluttony is not mentioned in very many passages in the Bible -- the sin of gluttony really did not become a major interest of the church until the middle ages with the increasing affluence of Christians throughout the west
            -- not because it is not a serious sin, but probably because most people who lived two to four thousand years ago simply did not have the opportunity to engage in this sin like we do today -- as we have seen so far in our study of the Seven Deadly Sins, it appears Americans could be poster children for all of these sins, so far -- and as you'll see as we go through our study this morning, America is certainly guilty of the sin of gluttony more so than most other places on earth today
            -- as the 2014 Xtreme Eating List proves, gluttony is certainly not discouraged, but is actually encouraged in our country today
            -- so let's look now at this deadly sin and see how we can turn away from this sin in our own lives


II.  What is Gluttony?
            -- before we begin, I think it's a good idea for us to have a clear definition of what is meant by the term gluttony -- when we hear that word, the first thought in our mind always goes to food -- to excessive eating -- to images of the obese and the overweight indulging in meals at The Cheesecake Factor and Red Robin Gourmet Burgers
            -- and that is certainly the most common use of the word gluttony and that is how we see it portrayed most often in the Bible -- in Proverbs 23, Solomon warns us to watch out for the temptations offered by the food of rulers -- he counsels us to put a knife to our throat if we are given to gluttony and to not crave the delicacies of the ruler's table
            -- in Philippians 3:18-19 Paul expounds on those who continue to live as enemies of Christ -- he writes in verse 19, "Their destiny is destruction -- their god is their stomach -- and their glory is in their shame"
            -- in both of these passages, gluttony is linked with excessive eating -- with the overindulgence of food and delicacies
            -- but the concept of gluttony is more than just excessive eating -- Gluttony is defined as “the habit or act of eating too much or an inordinate desire to consume more than that which one requires.” -- the second part of that definition expands on the meaning of the word gluttony -- it's not just about food
            -- you commit the sin of gluttony any time you overindulge or consume more of anything than you really need -- and that can be food, people, wealth, sex, anything -- gluttony is taking more than what you need in your life and it carries with it the concept of an unhealthy, obsessive desire for whatever item it is
            -- hoarders are examples of people with a gluttony problem -- for them, food is not the issue -- for them, the issue is stuff -- they want more stuff than they need -- they have to have more stuff than what they need -- and so they live in houses busting at the seams and with storage sheds overflowing with stuff
            -- so as we go through this message today, don't get caught up in the idea that gluttony is just about food -- any area where we are overindulging or where we are excessive in our lifestyles could be considered gluttony

            -- now with this expanded definition of gluttony, you might be asking yourself, as I did, what the difference is between gluttony and lust -- the definitions sound very similar -- they are both the excessive and overindulgence in areas in our lives -- the unhealthy obsession with food and things and people
            -- the difference is actually simple -- as used in the Bible, lust is an intense craving after something God has chosen not to give you at this time -- lust is wanting something that you can't have
            -- gluttony, on the other hand, is an intense craving or overconsumption of something God has chosen to give you -- gluttony is taking more than you what you need
            -- think about the manna in the wilderness -- when God provided the Israelites the manna while they were wandering in the desert, He told them to just take enough for one day -- to just take what they needed for that one day alone
            -- but many of the people wanted more -- they gathered up more manna than they could use in one day -- and that manna rotted in the jars -- that was gluttony -- manna was something God had given them -- something God had told them was good for them, in moderation -- the problem with gluttony came in when they were disobedient and decided they wanted more than what they actually needed
            -- that's the difference between lust and gluttony

III.  The Parable of the Prodigal Son and Gluttony
            -- look back with me now at this familiar parable of Jesus from Luke 15 -- the parable we call the story of the prodigal son
            -- verse 11-12

11 Jesus continued: "There was a man who had two sons.
12 The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.

            -- Jesus begins this parable telling us about this man who had two sons -- an older and a younger brother who lived with their father on an estate -- one day the younger son came to his father and asked for his share of the estate up front
            -- now it's important you understand what the younger son meant by this request -- he was basically asking for his inheritance upfront -- you see, when a father died, the property and the wealth he had acquired would be divided at his death among his living sons, with the eldest children receiving a greater share of the inheritance than the younger children
            -- what is important to note relative to our discussion of the sin of gluttony is the inheritance the son asked for was rightfully his -- although it was against social norms to ask for it up front, it was rightfully and legally his -- it was something that he was entitled to, although the intent of passing down an inheritance to the next generation was for the children to continue the legacy of the parents by taking care of the estate after the death of their father
            -- by asking for his inheritance now, the son was basically removing himself from the family -- he was saying he wanted to take his money and go now and be separated from the family from that point on -- he did not want to wait and use the money as his father and the law intended -- he wanted to use the money on himself

            -- verse 13

13 "Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.

            -- we all know this parable as the story of the prodigal son -- do you know what the word "prodigal" means? -- it actually means excessive -- wastefully extravagant -- gluttonous
            -- and that's exactly what we see here -- Jesus tells us the younger son took his inheritance, went out from their country estate to the big city, and squandered his wealth in wild living -- gluttony lived large

            -- verse 14-16

14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need.
15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.
16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

            -- here we see the danger of gluttony -- excessive overindulgence hastened the ruin of this young man -- he went from being a member of a wealthy family to living alone and estranged in poverty -- because he had spent all he had -- because he had overindulged and consumed more than he needed -- he had nothing set back for the rainy season -- nothing to tide him over during the famine -- nothing left from the fortune he had acquired
            -- have you ever seen what happens to someone when they win the lottery? -- every Friday afternoon, the counter at the convenience store outside my office is filled with lustful people -- people lusting after the riches promised by scratch-off tickets and the big win of millions of dollars in the weekend drawing
            -- but for the handful that actually win, their lust gives way to gluttony -- and the riches become a ticket to despair -- they live as the younger son did in this passage -- excessive spending -- wasteful extravagance -- gluttony in the extreme -- and they pay the consequences just as he did -- most lottery winners tell you they wish they had never won -- and this young brother is the same
            -- he is reduced to hiring himself out to a citizen of this country -- feeding the pigs with better food than he was capable of buying -- gluttony promises the world, but delivers heartache and pain and separation from our Father in heaven

            -- verse 17-20a

17 "When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death!
18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.
19 I am no longer worthy to be called your son; make me like one of your hired men.'
20 So he got up and went to his father.

            -- verse 17 has always been one of my favorite verses in the Bible -- "he came to his senses" -- how many times in our lives have we been heading down the wrong road -- giving in to this sin or that sin -- overindulging and desiring more and more in our lives -- when, all of a sudden, it's like a lightning bolt hits us and our mind clears and we realize what we're doing -- we come to our senses and say, "you know, I don't think so -- not this time" -- and we walk away and run back to our Father
            -- these verses are the heart of the gospel -- they are the answer to gluttony -- and, for that matter, to all the sins we face -- after living in the pig pen that gluttony brought about, this young man finally comes to his senses -- he hears the call of the Holy Spirit in his life wooing him back to the father -- back to a life of obedience and relationship -- and he shakes the mud of the pig pen off his boots and returns to his father
            -- gluttony -- the desire to have more than he needed -- the excessive, overindulgence of a good thing -- caused this young man to go from living as the heir of a wealthy estate to residing in a pig pen and wallowing in a life of despair
            -- gluttony never provides what it promises but it draws out attention from the Father to the world
            -- as Socrates wrote, “He who is not contented with what he has, would not be contented with what he would like to have.”
            -- and thus is the trap of gluttony, because you can never have enough -- there's never enough food -- enough things -- enough stuff -- there's never enough -- gluttony leaves you wanting more and more and more

IV.  Closing: The Cure for Gluttony
            -- let me close by sharing with you a verse from the Eagle's song, "Hotel California"

“Mirrors on the ceiling,
The pink champagne on ice
And she said 'We are all just prisoners here, of our own device'
And in the master's chambers,
They gathered for the feast
They stab it with their steely knives,
But they just can't kill the beast"

            -- we see in this song the trap of gluttony -- the lure of the exotic and the extravagant -- mirrors on the ceiling -- pink champagne in our glasses -- feasts of excess -- the desire for more and more
            -- in this song we see the prophetic cry against the excesses of the American dream with the singer seeing no way out -- no way to break free from the bondage of gluttony in his life

            -- so how do we fight back against this tendency in our lives for gluttony? -- how do we push back from the table or the department store or the storage shed and say, "Enough?" -- what will help us come to our senses and return to the Father?
            -- the ultimate answer is a word we seldom hear today in our society: temperance -- temperance means moderation or self- restraint -- it means limiting yourself to that which you really need and abstaining from that which goes beyond or which has the tendency to harm
            -- there are two key passages I think apply in the realm of gluttony -- two passages I think will help us as we seek to come to our senses and turn away from this sin
            -- the first is found in Paul's first epistle to the church at Corinth -- 1 Corinthians 6:12 -- either turn there with me or listen as I read it

1 Corinthians 6:12 (NIV)
12 "Everything is permissible for me"--but not everything is beneficial. "Everything is permissible for me"--but I will not be mastered by anything.

            -- "everything is permissible" -- God has given us food and possessions and a place to live and clothes to wear -- He has given us all that we need to survive -- these are good things that He has given -- they are rightfully ours
            -- the problem comes in when we want more than what is provided -- more than what is necessary -- so Paul tells the Corinthians here, "Yes, everything is permissible, up to a point -- everything is not beneficial -- yes, we need food -- yes, we have to have food to live, but we don't have to eat a single meal at breakfast with 2,800 calories -- we don't have to spend money on things we don't really need -- we don't have to acquire more than we can possibly use"
            -- "everything is permissible," Paul says, "but I will not be mastered by it" -- as the prodigal son discovered, when you live a gluttonous lifestyle, the lifestyle demands your attention -- it demands more and more of what you have -- more and more money -- more and more time
            -- I heard a quote from a famous actor a long time ago -- I don't even remember who it was -- but I remember him being asked why he didn't move from his small house to a large estate like everyone else -- and he responded, "Having a bigger house just means you have more rooms to clean -- it doesn't give you a better life" -- and that quote has stuck in my mind all these years
            -- the more we have, the more is demanded -- the more we have, the more of our time and energy and focus is required to take care of our body or our stuff or our things -- that is the paradox of gluttony -- the more you have, the more is required to keep it
            -- when we let things master us, whether it is food or possessions or people or power or whatever, we have created an idol in our lives and have exalted these things above our God and Creator
            -- which brings us to our second verse I want you to look at -- Matthew 6:33

Matthew 6:33 (NIV)
33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

            -- the first thing we should seek -- the most important thing we should focus our time and attention and energy on -- is the Kingdom of God and His righteousness -- knowing that all we need will be provided

            -- so the answer to gluttony is three-fold:
            1.  Focus -- focus on God and His Kingdom -- turn your eyes and energy and time and attention on Him and all else will fade in comparison
            2.  Temperance -- Choose moderation and self-restraint -- choose to just get what you need and no more -- learn to live on less -- whether that's food or possessions or money
            3.  Mastery -- choose to be the master of your domain -- make the decision to be in charge of your life under the Lordship of Jesus Christ -- don't let your things or your possessions or food boss you around
            -- if we do these three things -- if we practice these disciplines in our lives, gluttony will not be a problem

            -- let's pray
           
-----------------------------------------
References:
1 "Extreme Eating 2014," Center for Science in the Public Interest, http://www.cspinet.org/nah/xtreme2014.html
2 "3,540-calorie monster meal, 2,780-calorie French toast earn Xtreme Eating awards," Jenn Harris, Los Angeles Times, http://www.latimes.com/food/dailydish/la-dd-xtreme-eating-awards-french-toast-burgers-ribs-20140730-story.html

SERMON: THE SEVEN DEADLY SINS: SLOTHFULNESS




20 July 2014

I.  Introduction
            -- turn in Bibles to 2 Thessalonians 3:6-15

2 Thessalonians 3:6-15 (NIV)
6 In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.
7 For you yourselves know how you ought to follow our example. We were not idle when we were with you,
8 nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you.
9 We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow.
10 For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat."
11 We hear that some among you are idle. They are not busy; they are busybodies.
12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.
13 And as for you, brothers, never tire of doing what is right.
14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.
15 Yet do not regard him as an enemy, but warn him as a brother.

            -- there once was this man who just wasn't feeling good -- and so his wife carried him to the doctor -- the doctor spent quite a bit of time assessing the man's condition -- looking him over carefully and asking him about his mental state and what a normal day in his life looked like
            -- after the checkup was over, the doctor asked the man the man to wait outside for a moment so he could talk to the wife -- He had a very somber look on his face and asked her to sit down -- he said, “Your husband is suffering from a very severe stress disorder -- he is overloaded at work and at home and it's killing him -- If you don’t do what I ask, he is not going to make it -- Here’s what I want you to do
            -- "Get up early every morning before he wakes up and fix him a healthy breakfast -- Make him a nutritious lunch to carry with him to work and prepare a really special dinner every night -- Be pleasant at all times -- don't nag him about anything -- Don’t burden him with chores or discuss your problems with him -- don't ask him to do anything around the house -- until he is healed, you are going to have to do almost all the work around the house -- if you will do this for about a year, your husband will be healed and completely regain his health"
            -- the woman thanked the doctor and left the office with her husband -- As they were driving home, the husband turned to his wife and asked, “What did the doctor say?” -- his wife replied, "He said you're going to die!"
            -- this wife just wasn't willing to follow the doctor's orders and do the work that it would take to make her husband better -- for her, laziness was better than hard work -- but isn't that the way of this world?

            -- we are a lazy people -- there's no ifs, ands, or buts about it -- our Western world has made an art form out of laziness -- in fact doctors say the biggest health problems plaguing the Western world today -- obesity -- heart disease -- high blood pressure -- strokes -- diabetes -- are all directly correlated to our sedentary lifestyle
            -- according to Nielson statistics, the average American spends 34 hours a week watching live television and another 3-4 hours watching recorded shows -- that's five hours a day on average that we sit in our living rooms, doing nothing but watching TV and snacking
            -- we've even taken this to such extremes that we now recognize people for being the best couch potato in the world -- a few years ago a Toronto man, Suresh Joachim, broke the Guinness Book of World's Record's previous mark for the longest time spent watching TV -- He spent 69 hours and 48 minutes in front of the television, with only a five-minute break every hour and a fifteen-minute break every 8 hours—all the rest of that time he had his eyes on the screen1
            -- as one writer on the internet put it -- "the reason sin abounds is simple: People are lazy -- we are slothful, idle, immobile, inactive, and whatever other terms describe just plain laziness"2
            -- as I began this series on the Seven Deadly Sins, this was the one sin I was worried about the most -- this was the one sin I knew was going to be the most convicting in my life
            -- out of all the seven deadly sins, slothfulness or laziness is the easiest sin of all to fall into because it is the sin of inaction -- it is simply not doing anything -- and it's so easy to get caught up in this
            -- in a spiritual sense laziness is the sin of not loving the Lord our God with all our heart and soul and mind and strength -- it is the sin of not loving our neighbor as ourselves -- it is the sin where procrastination lives -- "I'll do it tomorrow -- I'll do it later"
            -- just yesterday I found myself in the midst of this deadly trap -- Kim had told me we were going to pull a birdcage out of storage and get it cleaned up and carried up to her shop because someone she knew wanted to buy it -- I told her, "no problem -- I'll take care of it...later" -- and then she gets up first thing in the morning and starts to pull it out of the shed by herself -- well, that just ruined all my plans -- I didn't want to do it now -- I wanted to do it later -- of course, we all know that later never really comes -- I didn't want to do anything now, but I couldn't let Kim do it by herself and me just sit there and watch her -- so I had to get up and go out and help her
            -- I live in laziness -- I have made a career out of procrastination -- I had breakfast with a friend on Friday and we were talking about this sermon series -- he had just gone through this in his church a few months ago and asked me how it was going -- I told him I was going to preach on laziness this weekend, but I hadn't started on the message yet -- he just sat there and stared me and grinned -- yeah, I saw the irony -- I was being lazy about starting a sermon on laziness

            -- not doing our best -- not doing what we are called to do -- failing to take advantage of God-given opportunities and abilities -- not living out our responsibilities -- at work -- at home -- at school -- wherever -- this is what the Bible means when it talks about laziness or any of the other terms it uses, such as slothfulness or idleness
            -- it is as much a priorities problem as it is an activities problem -- you can be busy, but still be lazy if you are neglecting what you should be doing -- as Tony Campolo said, "Laziness is the sin by which we ignore our obligations"

II.  Setting and Background
            -- this was the state of a lot of the people in the church at Thessalonica -- they were living in laziness -- they were inhabiting idleness -- they were settling for slothfulness
            -- Paul had established the church at Thessalonica during his second missionary journey, just after being released from prison in Philippi -- and it is likely he visited this church several times as he traveled through Europe and Asia
            -- in his first epistle to this church, Paul had written them about the second coming of Christ in order to correct some misinformation and rumors floating through this community -- apparently, some in the church believed Paul's teachings concerning the second coming meant Jesus was coming back in a matter of days, so they had quit working, sold their businesses, and were just sitting around waiting for the Lord to return
            -- their mindset was "The Lord is coming -- we don't need to waste time working" -- you've heard the phrase, "too heavenly minded to be of any earthly good" -- that was what was going on with these believers -- since they weren't working or providing for themselves, they were depending on the welfare of others without participating in the vitality or responsibilities of the community

            -- these believers remind me of a cult we had here in America a few years ago -- they believed the end of the world was coming, so they sold all they owned and didn't do any work -- they just sat around doing nothing, waiting for the end
            -- that's not what God would have us to do -- God created us to be involved in His work on earth -- remember, work is not part of the curse -- work was created as a blessing to Adam -- before the fall, Adam was created and put in the Garden to work for God -- it was after the fall that work became more difficult
            -- God's plan from the beginning was for us to be involved in His work on earth -- physical and spiritual -- to take care of all that He has entrusted to our care -- stewardship -- to share His resources with others through fellowship and ministry -- and to learn more about Him and experience Him in our lives daily -- the work of spiritual engagement
            -- a person is therefore called by God to do three things:
                        1)  Take care of your things
                        2)  Work to provide for God's people and share God's blessings with others
                        3)  Work to grow in the enjoyment of God

            -- some in the Thessalonian church were failing to live up to their responsibilities as members of Christ's kingdom
            -- so let's look at this passage now and see what we can learn about avoiding their trap and pitfall and the deadly sin of slothfulness

III.  Scripture Lesson -- 2 Thessalonians 3:6-15

            -- verse 6

6 In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.

            -- as we begin looking at Paul's teachings on the deadly sin of slothfulness, I want you to notice that he gives this teaching to the church at Thessalonica as a command -- this was not a suggestion -- this was something that was vitally important to the health and well-being of the Thessalonian church and to the well-being of the individual believers -- in fact, as we go through this passage, you are going to see Paul use the word "command" several times to make his point about this sin
            -- Paul had taught them how to live as Christians -- he had taught them how a community of faith should look -- he had demonstrated it with his life -- now he was commanding them to do so
            -- if you look at the example of the New Testament church in Acts 2, you see a faith community where everyone and everything is shared equally among the others -- it is a model of sacrificial living where you live out the commandments to love the Lord your God with all your heart and soul and mind and strength and where you love your neighbor as yourself -- it is Koinonia -- it is doing life together
            -- one body -- working together -- with Christ as its head -- but, if one part does not cooperate, the whole thing collapses -- when an individual does not participate but merely takes, it destroys productive fellowship -- Paul's command is to keep away from those who are not participating so they won't destroy the whole body -- it's the idea of getting rid of the bad apple before it spoils the whole barrel
            -- Paul commands the church here to withdraw from these people because they are just sucking down resources without providing anything -- they are parasites in the pew and they are hurting both the body of Christ and their witness to unbelievers -- that's why the KJV uses the term "disorder" here in place of idleness -- these people were a disease in the church
            -- now understand, Paul's command is harsh, but the purpose of withdrawal was to discipline believer to bring them back into step with the church -- not shunning, as Amish do, but to discipline them with the goal of correction and restoration

            -- verse 7-9

7 For you yourselves know how you ought to follow our example. We were not idle when we were with you,
8 nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you.
9 We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow.

            -- Paul points out to them, "You know how to live as a Christian -- you know what the body of Christ should look like -- we modeled that for you with our own lives -- we laid it out for you in our teachings"
            -- we were not idle -- we didn't just take food and not pay back -- we shared in the labor -- we worked and toiled to pay our way while we lived among you and while we ministered in the community
            -- even though we had the right as apostles and ministers of grace, we put aside our rights to demonstrate communal living to the church community
            -- this is your model -- this is what your community of faith should look like -- there should be none idle among you -- there should be none who do not participate in the community of faith

            -- verse 10

10 For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat."

            -- Paul is quoting a Jewish proverb here to make his point
            -- he had previously impressed this upon them when he was there the last time -- everyone in the church was expected to work as they were able -- and everyone was expected to share in the resources as they participated
            -- he is reiterating this again to them in this epistle as he addresses the issue of these idle people in the church
            -- notice the term Paul uses in this proverb -- "if a man will not work" -- these were people capable of working, but who were choosing not to work
            -- provision was made in the community to provide to those who were incapable of working and providing for themselves and others, but this was the exception -- the principle here is those who can work, should work
            -- the problem with those people in the church who were not willing to work and help in the community of faith is they were living in sin -- in trying to be more spiritual than the others -- in claiming they were waiting for the coming of Christ and could not work, they were being obstinate and disobedient to God's call and their responsibilities in the community of faith


            -- verse 11

11 We hear that some among you are idle. They are not busy; they are busybodies.

            -- here Paul employs a little wordplay to make a point -- these people were not busy but busybodies
            -- Not productive but sticking their nose in everyone else's business -- not busy with their own business but meddling with the others who were working -- who were trying to be productive members of the body of Christ -- the context seems to imply that perhaps these nonworking believers were encouraging others to quit working and wait for the Lord's return, too
            -- a few years ago, the launch of the space shuttle Discovery was delayed because of two busybodies -- two woodpeckers had decided they wanted to poke holes in the fuel tank, putting 195 holes in the tank, which increased the risk of ice forming in the holes as the shuttle launched from earth and possibly causing a danger to the crew
            -- the biologists at Canaveral solved the problem by putting up a scarecrow around the repaired fuel tank -- but it's interesting to think that it only took a couple of busybodies poking around where they shouldn't to damage a billion-dollar project -- that's Paul's concern with the situation at Thessalonica -- these busybodies were damaging the work of God3

            -- verse 12

12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.

            -- here we once again see Paul using the word "command" -- he's telling these nonworking believers, "enough is enough" -- and he commands them to settle down -- to work quietly -- to eat their own bread
            -- in other words stop being a parasite and start being productive -- provide for your own needs and help meet the needs of others through your excess
            -- now remember who we're talking about here -- we're not talking about people who are truly in need -- those who can't work or provide for themselves for whatever reason -- there is a place for welfare in the church -- there is a place for assistance to the widow and the orphan and the sick and the needy
            -- these people could work, they were just choosing not to -- the old adage is keep one eye on heaven and the other on earth -- keep looking for Jesus but don't stop ministering and working until He comes
           
            -- verse 13-15

13 And as for you, brothers, never tire of doing what is right.
14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.
15 Yet do not regard him as an enemy, but warn him as a brother.

            -- don't grow weary in doing good -- one reason to withdraw from the idle and the lazy nonworkers in the church is to avoid the danger of getting weary, exhausted, and worn out working for others while they don't do anything for themselves or anyone else -- don't become discouraged, Paul says -- keep doing good to those who need it -- but don't continue to provide to those who don't
            -- Paul is promoting church discipline in this entire section of scripture -- he tells the church to withdraw from the idle -- he tells the idle to repent of their sin and to start working again -- that is the principle of church discipline -- we identify the sin in a person's life and call them to repent
            -- but if they don't, then we do what Paul tells us here in verse 14 -- we note that person -- we single them out -- we point out their failure so others will not follow their example of disobedience and unrepentance
            -- there's a tendency to avoid conflict in today's society -- we don't like conflict -- but we can't afford to do that with spiritual issues -- if left alone, spiritual problems will not get better -- as Barney Fife says, "we've got to nip it in the bud"
            -- Paul says do not keep company with them -- do not associate with them -- you cannot walk in fellowship with someone who is out of fellowship -- remember, we're talking about believers here -- people who should be walking in the light of God's grace but who are choosing to sin
            -- and once that seed is planted, it can corrupt the entire church -- remember the second law of thermodynamics -- energy tends towards entropy -- this is also true spiritually -- idleness is contagious -- laziness and sinfulness is contagious
            -- once again, remember the purpose of withdrawing from these people -- it is so the person might be ashamed of their actions -- as the church withdraws from these people, the hope is they might be convicted of their sin, feel guilt and shame, and repent of their sin and come back into fellowship -- remember, the goal is restoration to fellowship, so Paul calls on the church to admonish -- warn -- and rebuke these lazy Christians for their sin

IV.  Closing
            -- as a wildlife biologist I can tell you one thing for sure -- laziness does not occur in nature -- it can't occur in nature
            -- every morning in Africa a gazelle wakes up knowing that it can't be lazy -- it must get up and run -- it must get up and outrun the fastest lion on the plain or it will be eaten -- at the same time, every morning in Africa the lion wakes up and knows that it must outrun the slowest gazelle or it will starve
            -- Thus, every morning when the gazelle and lion wake up they understand this one simple truth – if you want to survive the day then you’d better hit the ground running -- laziness is not an option4

            -- unfortunately, this is not true for us -- because of our technological advances, humans can live in laziness -- physical and spiritual -- it is our natural bent -- and it is something we have to fight to avoid
            -- God's plan was for us to work and to live productive and healthy lives, physically and spiritually -- so how do we do this
            -- I know I'm out of time so let me just leave you with this short list of remedies for laziness to ponder on your own as we close out this sermon4

            -- first, live for the eternal today -- don't neglect the spiritual side of life -- a lot of us have the tendency to compartmentalize our lives and to not think about God except on Sunday -- but that's not God's plan for our lives
            -- in an interview in Outreach Magazine Gabe Lyons pointed out that it was the church that created all the things we love about our Western culture -- education -- medical systems -- hospitals -- art -- music -- all these beautiful things came through the church incarnating Christ in this world and living out the Golden Rule -- he says we have a stewardship responsibility in this world to make it a better place and to call people to God's kingdom -- so live for the eternal today -- love your neighbor as yourself5

            -- the second remedy for laziness: Thrive from the inside -- improve your attitude -- stop thinking of work as drudgery, but celebrate your role in God's creation and in God's kingdom -- even doing simple chores at home is a way to show your appreciation to God for the blessings He has given

            -- third, finish what you start -- avoid procrastination -- don't put off till tomorrow what you can do today -- if you haven't looked at it in a while, read Aesop's fable of the ant and the grasshopper -- prepare for the future by doing what needs to be done today

            -- fourth, eliminate your excuses -- remember your responsibilities as part of God's community -- share and share alike -- we work to stay young and active -- we work to have resources to help others -- we work to share in God's work
            -- don't come up with reasons why you can't do something -- come up with reasons why God wants you to do it

            -- laziness is a real problem in our society -- it's a sin I struggle with -- it's one I suspect everyone in here struggles with from time to time
            -- and don't misunderstand -- I'm not saying we need to be working seven days a week, 24 hours a day -- we still need rest -- we still need down-time -- we still need a Sabbath -- but we can't turn our Sabbath into a way of life -- we can't turn our lives into permanent vacations  
            -- God has called us to work for Him in this place until He returns -- and we need to do so with all our heart and mind and soul and strength
            -- let's pray



1 "Toronto Man Breaks 'Couch Potato' World Record," Associated Press (9-17-05); submitted by Bill White, Paramount, California
[PreachingToday.com]
2  Rapture Ready:  Lazy People https://www.raptureready.com/rr-lazy.html
3  Modified illustration from Rob Salvato -- http://media.calvaryvista.com/salvato-rob/studies-books/53-2TH-2005/53-2TH-003-006.htm
4  Modified from Sermon titled "Laziness" by Joseph Rodgers, Sermon Central: http://www.sermoncentral.com/sermons/laziness-joseph-rodgers-sermon-on-sin-general-84640.asp?page=0
5 Outreach Magazine, January/February 2014, Gabe Lyons: The Culture and the Church]