Wednesday, November 25, 2015

SERMON: REMEMBERING THE SAINTS (ALL SAINTS DAY)




(All Saints’ Day)
1 November 2015

I.  Introduction
            -- turn in Bibles to Hebrews 11:32-12:2

Hebrews 11:32-40 (NIV)
32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
35 Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.
36 Some faced jeers and flogging, while still others were chained and put in prison.
37 They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--
38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.
39 These were all commended for their faith, yet none of them received what had been promised.
40 God had planned something better for us so that only together with us would they be made perfect.

Hebrews 12:1-2 (NIV)
1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

            -- as we mentioned in our message last week on the true meaning of Halloween – All Hallows Eve or Hallowed Evening – October 31st was traditionally the evening before one of the church’s annual holy days – All Saints Day – the day the church has set aside for the remembrance and celebration of the saints of the church – especially those saints who have gone before
            -- however, since the original establishment of this holy day in the church in the eighth century, we have since set aside the first Sunday of November as the day we officially celebrate All Saints Day, regardless of whether it is the day after Halloween or not
            -- All Saints Day is not a familiar holiday for many of us in the Protestant Church, but it is making a comeback -- when we celebrate All Saints Day, we are recognizing God’s truth that we are all saints in His kingdom -- we celebrate God’s redeeming grace in our lives and we remember the church universal -- those believers who have gone before us and who established the foundation of the church -- as well as those believers who currently make up the entire body of Christ, especially those who are being persecuted for their faith
            -- in many churches, All Saints Day is a day to remember the saints of that particular congregation who have passed away in the past year
            -- so this morning, I wanted to spend some time talking about saints

II.  What is a Saint?
            -- What comes to mind when you hear the word “Saint?” -- when the world hears someone called “Saint,” most of them think of this -- people sitting on a cloud in heaven holding a harp -- or they think of Mother Teresa or Pope John Paul II or Francis of Assisi  -- men and women canonized by the Catholic Church and elevated to the status of “saint”
            -- this concept of a Saint as promulgated by the Catholic Church has become so predominant in our society that this colors what we think when we hear someone described as “Saint” -- even though most of us Protestants understand the biblical definition of a saint, we still tend to use the word in the same way as the Catholic Church -- we talk about Saint Augustine -- St. Valentine -- St. Francis -- and while these men were certainly saints, we need to recognize what a saint really is
            -- what about this person? -- is this a Saint? -- how about this one? -- or this one? -- or this one?
            -- yeah, these are all saints as defined by the Bible -- so just to make sure we’re all on the same page, what does the Bible mean when it speaks of the saints of the church?

            -- the first thing you should know is that the word Saint is never singular in the Bible -- it is always plural -- there is no such thing in the Bible as Saint John or Saint Paul or Saint Matthew -- the Greek word that is translated as saints in our Bibles is Hagio-- it always occurs in the plural form and it always refers to the true believers in the church -- in the introduction of his letter to the Ephesians, Paul wrote to “the saints in Ephesus, the faithful in Christ Jesus,” speaking of all the believers who gathered together in worship in that place
            -- Hagio literally means “set apart” or “holy” -- it refers to someone who has been set apart and sanctified by the grace of God -- so a saint is a believer of Christ -- someone who has been set apart from the world and made holy through washing in the blood of the Lamb -- if you have accepted Jesus as your Lord and Savior and trust in Him for your salvation, you are a saint -- that is the biblical definition of a saint
            -- as Scott Jensen pointed out, “it is not how we live that makes us saints, but how Christ lived for us, died for us, and rose for us -- your baptism into Christ makes you a saint -- your eating and drinking the flesh and blood of Christ makes you a saint -- your being absolved of your sins makes you a saint.” -- Scott Jensen, “All Saints Day Sermon” http://www.sermoncentral.com/sermons/all-saints-day-scott-jensen-sermon-on-apologetics-general-74229.asp?page=0
            -- so the first point I want you to get about the concept of saints is that the Bible never sets apart singular individuals in a church and calls them “Saint” as a title or honorific -- when the Bible uses the word saint, it is always plural and is always used to refer to a group of believers

            -- but the definition of a saint in the Bible doesn’t really stop there -- I believe the Bible teaches there is more to being a saint than just sitting in a church service on Sunday morning
            -- Hebrews Chapter 11 has been called the chapter of faith in the Bible -- if you just skim through this chapter, you’ll see the word faith used over and over again -- it is in this chapter that we are given the definition of faith in Hebrews 11:1 -- “Faith is being sure of what we hope for and certain of what we do not see” -- and then it goes on to list what we call the “heroes of the faith,” those men and women who lived out their faith in such a way they were recognized by both God and man
            -- we read here of the faith of Abel and Enoch -- of Noah and Abraham -- the faith of Moses -- the faith of the Israelites who went into the Promised Land and established the nation of Israel as commanded by God -- and we read of the faith of many unnamed men and women who stood for God in the face of persecution
            -- look back at Hebrews 11:32 and let’s read that passage again

Hebrews 11:32-40 (NIV)
32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
35 Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.
36 Some faced jeers and flogging, while still others were chained and put in prison.
37 They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--
38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.
39 These were all commended for their faith, yet none of them received what had been promised.
40 God had planned something better for us so that only together with us would they be made perfect.

 -- what is the common denominator of these saints that the writer of Hebrews mentions here? -- it’s faith -- particularly, the faith that believed even though there was no physical evidence or sight to prove their faith -- remember the definition of faith? -- being sure of what we hope for and certain of what we do not see”
            -- these men and women trusted in God’s promise even though they never saw the promise fulfilled -- true faith -- true saints -- live their lives standing on the promise of God over the realities of their situation

            -- look at Chapter 12

Hebrews 12:1-2 (NIV)
1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

            -- “therefore, since you are surrounded by such as great cloud of witnesses” -- there’s two things this means for us:
            -- first, the writer of Hebrews is referring us back to this roll call of the heroes of faith -- he is pointing them out to us -- not to exalt them or to lift them up -- but to make the case that we, as the living saints of the church, are to imitate them with our lives and our actions and our behaviors
            -- just as they stood up and lived their lives for God, so we, too, are to live our lives for Christ -- and, to be honest, it should be easier for us to live out our faith than those men and women the writer mentions in Chapter 11
            -- for one thing, we have seen the Promise -- we have seen the fulfillment of the promise they longed for -- we have seen the Messiah -- we have been touched by the living Christ -- although we may not have seen Jesus in the flesh as the early disciples did, we have seen and felt Jesus in our lives as He has touched us and ministered to us through His grace
            -- and, also, we have God’s Holy Spirit living within us to help us live out our lives of faith -- the men and women in Chapter 11 didn’t have the Holy Spirit indwelling them -- He would come on them and His grace would empower them for the moment, but they didn’t have His presence with them 24/7 like believers do now -- we have been empowered and graced with the actual presence of God in our lives 24/7, and so we should be living out our faith in even greater ways than the heroes of the faith we read about in this chapter

            -- the second thing this phrase, “since you are surrounded by such a great cloud of witnesses,” calls to mind is the reference to the church universal -- this gathering here this morning is not the church -- we are merely part of the church -- part of the body of Christ as a whole
            -- and this phrase makes the point that the church doesn’t just exist at this moment in time -- the church is timeless -- it is made up of all the saints -- all the believers -- of all time -- past, present, and future
            -- the writer of Hebrews is making the point that we are connected to these heroes of the faith because we are part of one body, sanctified and set apart by God to be the light bearers in this dark world -- those who have gone before us still live and still serve God and are still part of His Kingdom, although they may be physically absent from us -- and what we do as believers of Christ here on earth reflects on the church as a whole

            -- because of their witness and their example, the writer of Hebrews goes on to tell us to do as they did -- to throw off anything that is hindering our walk with Christ -- to cast off the sins that so easily entangle us -- to fix our eyes on Jesus and to run towards Him
            -- that is why I contend that being a saint is more than just being saved -- to be a saint means you actually live out your faith -- you actually stand on the foundation of the church and the promise of God and you live it out daily in your life -- to be a saint is to be different -- to be a saint is to be a witness in this world of the saving power of Christ
            -- I like what William Barclay said -- “A saint is someone whose life makes it easier to believe in God” -- we should all be saints like that

III.  Closing
            -- when I served at Wright’s Chapel Methodist Church, the first thing that struck me when I walked into their sanctuary were the stained glass windows that surrounded the congregation -- the windows showed pictures from Jesus’ life and if you followed them around the room, you would see the entire story of His life, from His birth to His resurrection -- but the other thing you would see in these pictures were the heroes of the faith, the disciples and saints who lived out their lives in obedience to Christ’s call
            -- thinking about saints in stained glass windows reminds me of the story of a young boy and his grandfather who were taking a tour of a large cathedral in Europe -- like Wright’s Chapel, this cathedral had expansive stained glass windows showing the saints of the church -- and, as they walked along, the young boy asked his grandfather, “Who are the people in these pictures?” -- “They’re saints” -- “Oh,” the boy said, “Saints are people the light shines through”
            -- what a perfect definition of a true saint -- a person the Light shines through
            -- that is who the heroes of the faith in Chapter 11 were -- and that is who the writer of Hebrews is calling us to be -- men and women of faith -- true believers -- saints

            -- this morning as we set aside a day to remember and recognize the saints of the church and our calling to live out our faith as modern day saints, I wanted us to share together in Holy Communion
            -- last night at the Emmaus Gathering, Bob Ellis made the point that Holy Communion was a time of remembrance -- a time of remembering who Christ is and what He has done for us -- a time to remember His death and resurrection -- a time to remember our experiences with Him
            -- but it is more than that -- it is also a time to affirm who we are as believers -- to come together as one body and one people -- not separated by time or place -- but joined together through Christ our Lord
            -- one with all of the heroes of the faith in Hebrews Chapter 11
            -- one with all those men and women who have gone before and who lived their lives faithfully for the gospel
            -- one with all the men and women in this world today who call upon the name of Jesus and look for His soon return
            -- and one with all those who will believe because of our witness and our testimony in this world
            -- remembering that we are all saints called to be witnesses of His love

            -- therefore, as we share in this holy sacrament -- this sacred moment with God -- let us remember and let us cast off anything that is hindering our walk with Him -- let us put aside our sins -- and fix our eyes on Jesus -- and live our lives as the saints that we are
            -- let us pray

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