I. Introduction
--
turn in Bibles to Matthew 6:9-15
Matthew
6:9-15 (NIV)
9
"This, then, is how you should pray: "'Our Father in heaven, hallowed
be your name,
10
your kingdom come, your will be done on earth as it is in heaven.
11
Give us today our daily bread.
12
Forgive us our debts, as we also have forgiven our debtors.
13
And lead us not into temptation, but deliver us from the evil one.'
14
For if you forgive men when they sin against you, your heavenly Father will
also forgive you.
15
But if you do not forgive men their sins, your Father will not forgive your
sins.
--
as you know, I took off a few days last week to carry my mother to West
Virginia to see her family -- we stopped off in Greensboro, NC, and visited
with my uncle and his family -- and then we carried him with us on to West
Virginia -- and, even though I mostly went on this trip for her, it meant a lot
to me, too, because this is the first time I’ve been to West Virginia in at
least 40 years -- my parents had been up there a few times in recent years, but
this was my first visit and my first time to see relatives up there in almost
four decades
--
and what was really surprising to me is how it felt like going home -- I
recognized a lot of the area -- I had more memories of the places and of the
stories than I thought I would -- and it felt comfortable and right sitting
with my great-aunt and uncle and cousins and just visiting and talking with
them
--
it turns out family is still family, no matter how distant -- and being family
means we’re a lot alike -- even though I haven’t been around these people in 40
years, I saw myself in them in a lot of ways and they recognized themselves in
me -- I can’t tell you how many times I heard someone compare me to Uncle Bill
and comment on how my humor is just like his -- or how we’d be talking about
something and realize that we all had the same thoughts or the same habits in
that area -- I guess that’s what people mean when they talk about family traits
being carried on through the younger generations
--
one family trait I noticed that we did all share was the ability to hold a
grudge -- when someone wrongs us or hurts us or hurts one of our family
members, we remember -- we don’t forget -- and that’s both good and bad -- it’s
good from the sense that we are faithful and loyal and fiercely supportive of
our family -- it speaks to the backbone of our family and what we hold dear
--
but, this family trait to hold a grudge is negative when it leads you to not
forgive someone when they wrong you -- unforgiveness -- even unforgiveness
concerning a justified wrong -- can build up in your heart and lead to a
bitterness in the soul that affects who you are and your relationship with
Christ and with others
--
I saw that trait in my life clearly this week -- after I got back from West
Virginia, I went out to eat lunch with someone from the office -- and while we
were waiting in line, I recognized someone coming in the restaurant -- it was a
guy I went to high school with -- a guy my sister graduated with -- I knew him
well -- I knew his family -- we grew up together -- he had been in my house and
I have been in his -- we even went to the University of Georgia together -- it
should have been a moment where we reconnected and spoke to one another and
caught up on each other’s lives
--
but that didn’t happen because, in my mind, this guy had wronged my family -- several
years ago, we needed help and we had gone to him for assistance -- it’s what he
did for a living -- and even though we were friends -- even though we had known
each other and each other’s families for our whole lives, he looked me in the
eye and said, “No” -- he refused to help us when we needed help desperately
--
and, even though that happened almost 10 years ago, I just couldn’t forget -- I
just couldn’t forgive -- and even though he stood in the line behind me to
order his meal, I kept my back turned to him and never once said a word -- bitterness
filled my soul -- because I had not forgiven him for the wrong he had done, I
was filled with hatred and animosity towards him, and it affected me more
deeply than it would ever affect him
--
this morning, we are going to be talking about what it means to forgive -- a
lot of times when we talk about forgiveness in the church, our focus is always
on the forgiveness of Christ for our sins -- the forgiveness of the cross
--
but we can never forget that we, who have received such forgiveness from
Christ, are commanded to live out that love and that gift by forgiving those
who have wronged us
--
Jesus told His disciples that the world would know them by their love -- and
that love is no more evident than when we forgive someone who has wronged us
--
in fact, we see this command to forgive others right here in one of the most
familiar passages of Scripture in all the Bible -- the Lord's Prayer -- how
many times have you heard this prayer in church? -- how many times have you
prayed this prayer yourself?
--
and, in all of those times, how often did you stop to think about what you were
asking God in verse 12? -- look back at verse 12 again
12 Forgive us our debts, as we also
have forgiven our debtors.
--
this version says, "forgive us our debts" -- others say,
"forgive us our trespasses" -- but it means the same thing -- forgive
us when we do something wrong -- forgive us when we sin against you
--
that's the basis of our faith in Christ, isn't it? -- that's the message of the
Cross -- Christ has forgiven us of all of our sins and our acts of disobedience
-- all of our debts and trespasses
--
but, have you ever noticed the second part of that verse?
12
Forgive us our debts, as we also have forgiven our debtors.
--
in my opinion, this is one of the scariest passages in the Bible, because the
implications are profound -- Christ is literally telling us here that if we do
not forgive others -- if we do not forgive those who trespass against us --
those who have wronged us -- those who have sinned against us and hurt us -- then
we will not be forgiven by God
--
Is this what Jesus is actually telling us here? -- is He actually telling us
that we will not receive forgiveness from God if we harbor unforgiveness in our
heart? -- the answer, as best I can tell from my study of scripture, is
"yes"
--
and, in case you didn't get that from verse 12, Jesus said it again in even stronger
terms -- look at verses 14-15
Matthew
6:14-15 (NIV)
14
For if you forgive men when they sin against you, your heavenly Father will
also forgive you.
15
But if you do not forgive men their sins, your Father will not forgive your
sins.
--
stop and think about that for a moment -- think about what that means in light
of your salvation
-- as the
authors of "Truefaced" point out, "if we harbor unforgiveness in
our hearts towards others, how can we even pretend that we are truly desirous
of His forgiveness toward us?"
-- the
Apostle John said something similar in 1 John 2:9 -- "Anyone who claims to
be in the light but hates his brother is still in the darkness."
--
in other words, how can we say that we are in the light -- how can we say that
we have truly received Christ's gift of forgiveness if we refuse to forgive
those who have wronged us?
--
consider the context of this passage and how it would have been received by the
people who actually heard Jesus speak these words -- Matthew tells us that
Jesus gave the Lord's prayer and this amplification of His thoughts during the
sermon on the mount -- He was speaking to first century Jews -- a people chosen
by God to be His voice and His light and His deliverance to the world
--
the Jewish people had been severely wronged and harassed and persecuted over
the ages -- in fact, when Jesus spoke these words, their country was in bondage
to the Romans -- they may not have been slaves, but their very lives were
controlled and restricted by these foreigners who had taken over their land
--
as a result, the Jews resented and hated the Romans -- according to one scholar
that I read, the Jews were a people who sought revenge for trespasses and rarely
showed forgiveness to others
--
but, in this petition, Jesus was calling them to a higher state -- He was
calling them to put aside their hatred and their resentment and calling them to
forgive those who had wronged them -- He is calling us to the same -- Why?
--
I think He gives us the answer in the way He links our forgiveness of others to
the forgiveness from God
--
our ability to forgive others is a sign of God's love and forgiveness in our
life -- it is a proof of our salvation -- a proof of our sanctification -- a
proof that God has worked in our lives and changed us from who we used to be
into people who live with the knowledge and power of God's grace and
forgiveness in our lives
--
the Jewish people claimed to be the Chosen of God -- they were proud of the
fact that God had established a covenant with Abraham, Isaac, and Jacob -- they
knew they were the keepers of His word and that the promise of eternal life
rested with them -- but, instead of showing God's love and grace and mercy to
the world, they showed resentment and hatred and unforgiveness
--
in the same way, a lot of us Christians claim to be filled with God Himself --
we claim to possess within us His truth and His light and His love, but then,
rather than showing that love and mercy and grace to others, we turn our backs
to them and give them our resentment and hatred and unforgiveness
--
I think that what Christ is trying to get us to see in this prayer is that if
we are truly God's people -- if we have truly been touched by God's mercy and
grace and forgiveness -- then we will live out the commandment to "love
our neighbor as ourselves" by pouring out God's mercy and grace onto
others -- by forgiving others for the trespasses that they have committed
against us even though they don't deserve it
--
if we find that we cannot forgive others, then it may be that we have never
actually accepted forgiveness ourselves -- we may be like the Jewish people in
Jesus' day -- claiming to represent God while not truly loving and serving Him with
our whole hearts
--
as one scholar has said, "no one can reasonably imagine himself to be the
object of divine forgiveness if he is deliberately and habitually unforgiving
towards his fellow men"
--
there is no question about it -- if you are a Christian -- if you have been
forgiven by Christ for your sins -- for all the debts and trespasses against
Him -- you must forgive others when they trespass against you -- you must live
a life of gracious forgiveness
--
but what does this mean? -- what does this look like?
--
I think one reason why Christians refuse to forgive is because we really don't
understand what forgiveness is -- we have a misconception of forgiveness based
on how the world defines it
--
a lot of us think that when we forgive someone, we are just letting them off
the hook -- we're just saying, "don't worry about it -- it was
nothing," and we pick right up and go back to the way things used to be
and just pretend like nothing ever happened
--
that is not forgiveness
--
forgiveness is not about restoring a relationship -- restoration and reunion
may eventually come through forgiveness -- but that is not the primary purpose
of forgiveness
--
I want you to listen to this -- I want you to understand this -- the primary
purpose of forgiving -- the reason God calls us to forgive others -- is to heal
the hurts and the scars in our heart that were caused when someone that we
trusted trespassed against us and sinned against us and wronged us
--
forgiveness is not something that we do for others -- it is something that we
do for ourselves -- forgiveness is something that happens within us -- within
our hearts -- and it doesn't have to involve anyone else
--
true forgiveness is one-sided -- it occurs when you make the choice to heal the
hurt that is within you -- when you decide to let God heal the hurt that
another has placed in your life
--
you can forgive someone and never, ever restore your relationship with them or
even let them know that you have forgiven them
--
let me show you an example from the Bible
--
In two of Paul's epistles, Philemon and Colossians, we learn about Demas -- a
friend of Paul's -- a fellow-worker for Christ -- someone who Paul had shared
the gospel of Christ with and led to faith in Jesus and who was travelling with
him and ministering with him throughout Asia
--
Paul closes his letter to the Colossians in Chapter 4 by mentioning all those
working with him and he says in verse 14, "Our dear friend Luke, the
doctor, and Demas send greetings" -- Demas was a trusted friend and
brother to Paul -- but, Demas trespassed against Paul and wounded him deeply
--
flip over to 2 Timothy 4:9-18
2
Timothy 4:9-18 (NIV)
9
Do your best to come to me quickly,
10
for Demas, because he loved this world, has deserted me and has gone to
Thessalonica. Crescens has gone to Galatia ,
and Titus to Dalmatia .
11
Only Luke is with me. Get Mark and bring him with you, because he is helpful to
me in my ministry.
12
I sent Tychicus to Ephesus .
13
When you come, bring the cloak that I left with Carpus at Troas ,
and my scrolls, especially the parchments.
14
Alexander the metalworker did me a great deal of harm. The Lord will repay him
for what he has done.
15
You too should be on your guard against him, because he strongly opposed our
message.
16
At my first defense, no one came to my support, but everyone deserted me. May
it not be held against them.
17
But the Lord stood at my side and gave me strength, so that through me the
message might be fully proclaimed and all the Gentiles might hear it. And I was
delivered from the lion's mouth.
18
The Lord will rescue me from every evil attack and will bring me safely to his
heavenly kingdom. To him be glory for ever and ever. Amen.
--
Demas had abandoned the faith and deserted Paul when Paul was first arrested --
he refused to stand up for Paul and instead left him alone and in prison
--
but, in this closing to the second letter to Timothy, we can see how
forgiveness in the life of a Christian should work -- Paul had evidently
forgiven Demas for trespassing against him -- for wounding him and violating
his trust
--
look at the second part of verse 16
"May it not be held against
them."
--
Paul had forgiven Demas -- he was no longer holding a grudge against him -- he
was no longer harboring unforgiveness in his heart
--
but, note that this forgiveness was one-sided -- Paul forgave Demas in his
heart -- but Paul did not attempt to restore their relationship -- he did not
attempt to reach out to Demas and bring him back into the fold of Paul's
closest confidants -- Paul's trust had been violated and he could no longer
trust Demas in the future -- in fact, it seems as if Paul is warning Timothy to
watch out for Demas and not to trust him if he comes to Timothy
--
forgiveness does not mean restoration -- when someone hurts you -- when they
wound you severely and violate the trust that you had in them -- then you may
never trust them again -- in a lot of cases -- such as in the case of Demas and
Paul -- such as in the case when a wife forgives an abusive husband -- you probably
should never trust them again -- but, you can forgive them -- not for their
sake, but for yours
--
you see, there is only one real reason for forgiving someone else when they
trespass against us -- yes, Jesus does tell us that we should forgive others
because it is a commandment of God -- but, it is a commandment of God for the
same reason that we should go ahead and forgive on our own
--
when someone wrongs you -- when they sin against you -- it is like they have
wounded your heart -- they have damaged your heart -- and you will never be
well -- you will never be whole again -- until you have repaired the damage
that they have done to you
--
hearts damaged by others keep us from loving God as we should -- it keeps us
from loving others as we should -- it keeps us from living life as we should
--
hearts damaged by others gives Satan a stronghold into our lives -- and Satan
fills up these damaged places in our hearts with anger and hatred and
resentment and bitterness and a desire for vengeance -- things that hamper our
Christian life
--
I've heard it said that unforgiveness is a poison we drink hoping the other
person dies -- unforgiveness hurts us more than them
--
that guy that wounded me so greatly -- that guy who wronged my family and that
I felt such bitterness and hatred towards at lunch the other day -- I bet he
doesn’t remember -- I bet he’s completely forgotten what he did -- it’s not
bothering him a bit -- but, apparently, it has been a bitter seed in my own
soul this whole time -- I’m the one who has been hurt because of my
unforgiveness, not him
--
so, when God commands us to forgive others when they trespass against us, it is
a commandment for our own good -- it is a call for the healing of our hearts --
not for those who wronged us -- but for us -- to cut out of our lives something
that is hindering our walk with Christ and that is keeping us from becoming who
God wants us to be
--
forgiveness is like the surgeon's knife that cuts cancer out of our body -- God
uses this process of forgiveness to heal us and to make us whole once again
III. How do we forgive?
--
so, how do we forgive? -- what is involved in forgiving someone for trespassing
against us?
--
before we can begin to forgive, we need to recognize that there is a need for
forgiveness and we have to have a desire to heal the hurts within us
--
this takes time -- when we have been hurt -- when we have been violated -- it
may take months, or even years, until we reach the point where we are ready to
forgive the other person for the hurt that they inflicted in our hearts
--
it is okay to be angry at what happened to us -- in fact, we should be angry at
what happened -- because someone we trusted violated that very trust in our
lives -- and it is through that anger that our desire to heal should come
--
and, we should keep in mind that forgiveness is a process -- it is not
something that happens just once and is over -- we may forgive and then find
ourselves feeling those same hurts once again -- we may find that we have to
continually forgive the wrong that was done to us -- that is okay and it is
part of the healing process
--
in his book, "The Art of Forgiving," Lewis Smedes outlines the three
steps to forgiveness that we follow when we truly seek healing in our life:
--
first, we begin the process of forgiving when we start separating the person
who wronged us from the wrong that they did to us -- when someone wrongs us, in
our minds, they become the wrong that they did to us -- we say things like,
"he is nothing but a cheat -- he is nothing but a liar" -- we look at
them and all we see is the sin
--
but, as Smedes points out, when we begin the miracle of healing, we begin to
see our enemy through a cleaner lens, less smudged by hate -- we begin to see
them as a person who did something wrong -- not as wrong itself
--
when God forgave us, the first thing He did was to separate us from our sin --
we were not the problem -- it was the sin that was the problem and that needed
to be dealt with -- so God provided a way to cover our sins -- when God sees
us, He doesn't see the sin any longer -- He sees the person underneath the sin,
cleansed through the blood of Christ
--
the first step to forgiveness, then, is continuing to hate the sin but not the
person who committed the sin against you
--
the second step to forgiveness is to surrender our right to get even -- when we
are first wronged -- when we are first hurt -- we want to get even -- we want
the other person to suffer like we have suffered and to know that they are
suffering because of what they did to us -- we call this "vengeance"
--
when you start on the road to forgiveness, you are releasing your right to
vengeance -- to hurting the other person unjustly -- keep in mind, though, that
there is a difference between vengeance and justice -- vengeance is our
pleasure of seeing someone who hurt us get hurt back -- justice is making sure
that someone pays a fair penalty for wronging another -- vengeance is personal
satisfaction -- justice is moral accountability
--
forgiveness does not do away with justice -- someone who wronged you may have
to pay for the wrong that they have done -- but, forgiveness does mean that you
don't desire them to be hurt in an unjust way simply as revenge for what they
did to you
--
the final step to forgiveness is when you revise your feelings towards the
person that wronged you -- you no longer hate them for who they are and you
even can hope that God's grace might fall into their lives
--
this does not excuse the wrong that they have done -- it does not mean that we
are going to tolerate them trespassing against us again and it does not mean
that we are going to restore our relationship with them
--
but it means that you no longer have a desire for them to suffer because of
what they have done to you -- and it means that if God was to reach out and
touch them and change their lives for the better, that you would be happy to
see that happen
--
when you have reached this stage of forgiveness, you can know for sure that the
hatred and the bitterness are now removed from your life and that your heart
has been healed and restored by the miraculous power of forgiveness
--
you need to know this takes time -- forgiveness is a process -- and you may
find yourself having to forgive someone over and over again -- that hurt was
real -- it’s not going to magically go away
--
you may go through these steps and forgive someone for what they have done and
then see them or remember them and feel that hurt all over again -- you may
feel bitterness or hatred towards them again -- that’s normal -- just recognize
it and forgive them again -- go back through the steps of forgiveness so you
won’t let a root of bitterness build up in your heart again -- remember, you forgive
for your own health and benefit -- not for the other person
IV. Closing
--
forgiveness is a gift from God -- through Christ, God forgave us for the sins
that we committed -- He refused to pour out His vengeance and wrath on us but
offered His very Son as a sacrifice to ensure that justice was done -- and,
once justice was served, God poured out His blessings on us -- on the very
people that once had trespassed against Him
--
in the same way, God calls for us to forgive others that have trespassed
against us -- He knows that our hearts have been hurt and damaged by others --
and He knows that these wounded hearts can keep us from loving Him and loving
others as He wants
--
so, He encourages us to offer forgiveness to others in our hearts -- so that in
the process of forgiveness we might find healing from the hatred and bitterness
and resentment that we have built up in our lives
--
there is power in forgiveness -- and that is why Jesus commands us to pray
daily, "Forgive us our trespasses, as we forgive those who trespass
against us" -- we have to continually forgive -- we have to continually
show mercy and grace -- we have to continually love in this way -- if we want
to be who Jesus is calling us to be
--
as we close now, I want to encourage you to take a moment in the quiet of this
place -- search your hearts and speak to the hurts and the sins and the
trespasses that have been done against you -- and offer up forgiveness to those
who have wronged you in the past -- not for their sake -- but for your sake --
receive the healing that God offers you as you forgive those who have
trespassed against you
--
let us pray
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