John 12:12-19 (NIV)
12 The next day the
great crowd that had come for the Feast heard that Jesus was on his way to
Jerusalem.
13 They took palm branches
and went out to meet him, shouting, "Hosanna!" "Blessed is he
who comes in the name of the Lord!" "Blessed is the King of
Israel!"
14 Jesus found a
young donkey and sat upon it, as it is written,
15 "Do not be
afraid, O Daughter of Zion; see, your king is coming, seated on a donkey's
colt."
16 At first his
disciples did not understand all this. Only after Jesus was glorified did they
realize that these things had been written about him and that they had done
these things to him.
17 Now the crowd that
was with him when he called Lazarus from the tomb and raised him from the dead
continued to spread the word.
18 Many people,
because they had heard that he had given this miraculous sign, went out to meet
him.
19 So the Pharisees
said to one another, "See, this is getting us nowhere. Look how the whole
world has gone after him!"
Today is
Palm Sunday, the first day of Holy Week, arguably, the holiest and most
important week of worship in the Christian church.
Holy Week is
such a momentous week, and so much is happening, that it’s sometimes hard to
really understand the significance of it all and how it would have been
experienced by the people in Jerusalem who lived through those events. To truly understand how they would have experienced
these events -- how they would have interpreted them -- you need to put
yourself in their place and understand how the Jews viewed themselves during
that time.
The
Israelites recognized themselves as God’s chosen people. Out of all the people in the world, God had
chosen the Israelites to be His special people. He had established a covenant
with their ancestors, Abraham, Isaac, and Jacob, and promised to be their God
and to bless them and all the world through them.
But their
lives were anything but easy. They spent
400 years in captivity in Egypt as slaves in bondage to Pharaoh and the
Egyptians until the Lord delivered them from the Egyptians by parting the Red
Sea. After 40 years of wandering they
finally made it to the Promised Land, but were eventually exiled to Assyria and
Babylon because of their disobedience to God and their habit of worshiping
idols and foreign gods. Eventually, God
led them back into the Israel, but it was different this time. No longer free to rule themselves, no longer
free to live in the land as they wished, but under the dominion of other
nations.
The people of
Israel had enjoyed their special relationship with God for a long time, but now
it seemed like God had abandoned them. They
were still in the land. They still had
the temple and were allowed to worship there, but it was more lip-service to a distant
God of memories rather than a living God they knew personally. Their lives were difficult and hope of
liberation, hope of freedom, hope of restoration, was but a distant dream.
Until one
day when an itinerant Rabbi came to town, riding a donkey down from the Mount
of Olives, just as the prophecies foretold.
A man who was more than a man. A man who spoke with power and authority
that the priests were lacking. A man who
touched the blind and the lame and the sick and they were healed. A man who knew God and who spoke with God and
who even seemed to be God. And the
people wondered at this sight in their midst.
Jesus became
a light for the nation of Israel, a beacon of hope to a people who had been
bound in captivity for all too long. So,
the people came to Him. They surrounded
Him wherever He went. Some came for the
healings, some came for the bread from heaven, some came to watch the show, but
others came seeking that which they had lost.
They came looking for God and hoping to hear His voice again.
The people
began to whisper that God was back. They began to hope and believe that God had
returned. There were rumors of a revival
going on in Israel through the ministry of Jesus as the hearts of the people
were turned towards God once again.
This is what
Palm Sunday meant to the people who lined the path and waved their palm fronds
and shouted, “Hosanna! Hosanna! Blessed is He who comes in the name of the
Lord!” As Jesus rode into Jerusalem on
that Palm Sunday, He brought with Him hope.
A misplaced hope, perhaps, as the people longed for freedom from their
bondage to the Romans, but hope none-the-less.
Palm Sunday
is the day we celebrate the hope of liberation, of freedom from our sins and
guilt and the judgment to come. Palm
Sunday is the day we look to the hills and see our help in a Savior coming to
die for our sins and to offer His own body and blood that we might live with
Him forever. Palm Sunday is the day of
hope.
This is something
we need to grasp and to understand on this Palm Sunday of 2020. For we find ourselves once again bound and
held captive. Not by the Egyptians or
the Babylonians or the Romans. Not even
by our sins and our guilt, but bound by fear and doubt and anxiety because of
the pandemic we face. We face as
uncertain times as the Israelites did on that first Palm Sunday, but we share
the same hope they held in their hearts, the hope of Jesus.
So, today,
let us put aside our doubts and fears and anxieties, let us look to the hills
from where our help comes. Let us look
to Jesus, the author and perfecter of our faith. And let us find hope and faith today, as we
join the joyful throng and cry out, “Hosanna! Hosanna! Blessed is He who comes
in the name of the Lord!”
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