It was with a sad heart that I took in the recent revelations
about Ravi Zacharias and his sexual sins.
Over the years, I had learned a great deal from Ravi, through his daily
radio show, “Let My People Think,” and the various publications he had authored
or coauthored. Ravi’s insights, his
knowledge and his wisdom in speaking against the wisdom of this age, had
informed my own Christianity and my own walk with Christ. And while a lot of his philosophical
arguments were certainly over my head and beyond my grasp, I appreciated how he
was able to speak at that level to students and academia throughout the world. In my mind, he was a true defender of the
faith, an apologist of the highest order.
Glimpses of potential moral overreaches by Ravi began to
surface several years ago, when his oft-mentioned credentials began to be
questioned. Some researchers of his
life, including atheist and secular opponents, discovered that Ravi’s academic
degrees were overstated, and that his doctorate was not earned, but bestowed as
a recognized honor. His claims of
teaching and leading seminars at various universities abroad were not supported
as these institutions reported he had not been part of their faculty, as adjunct
or as a guest lecturer. And, I noticed,
no long after these reports surfaced, Ravi’s daily radio show stopped referring
to him as “Dr. Ravi Zacharias,” simply calling him, “Ravi Zacharias.” A lapse of character and integrity in this highly
respected and regarded individual, but one which had been acknowledged and
corrected.
But following his death, multiple sources have confirmed
Ravi had greater moral failings, in the form of sexual sin and even systematic sexual
abuse. The organization and legacy Ravi
left behind is reeling, trying to deal with the aftermath of a charismatic leader
who has proven to not be what he purported to be. And, as can be seen in the screenshot above,
Ravi’s publisher has taken the drastic step of stopping the publishing of any
of Ravi’s books and manuscripts. It appears
that, in very short order, the name and ministry of Ravi Zacharias will cease
to be mentioned any longer.
This bothers me, and I know I may be the lone voice in this
regard. We are living in an era here in
the United States that has been dubbed, “Cancel Culture,” the systematic
purging of any part of our history, society, or culture that is offensive to
others. Over the last several years,
Cancel Culture has removed statues of historic leaders, renamed or reframed
traditional holidays, and pushed sweeping changes in education to purge mention
of anyone who may have had questionable issues in their past. For the most part, Cancel Culture has been
associated with the Black Lives Matter movement, but it is expanding now into
other areas of our daily lives.
For instance, when country singer Morgan Wallen was recorded
on video shouting a racial slur in the aftermath of a drunken argument, Cancel
Culture immediately descended on him.
His songs were removed from radio stations, and his music label has
placed him on indefinite suspension, all but guaranteeing a quick end to his
emerging career. In short order, I
expect Morgan Wallen to disappear from the public eye forever, for one word
spoken in anger.
And while I certainly can’t condone what Wallen said, the
move of Cancel Culture has left him with no avenues for restoration. Although he has publicly apologized for his
actions, his words fell on deaf ears, and no one is allowing him to repent and
return to the fold of the corporate country music industry. But I understand that. That is our secular culture. That is not the church. Repentance and restoration are not part of
who they are. Just ask the Dixie Chicks
or any of the others singers or groups that have fallen from the good graces of
Nashville over the past decades.
But what about Ravi?
What about the response from the Christian community to the revelations
of Ravi as a flawed and sinful individual?
Ravi’s situation is unique.
I’ll agree with that. Since he is
deceased, there is no avenue for public apology, repentance, or
restoration. He and his ministry -- his
words and his works -- will disappear in the annals of time, cancelled because
of his sin. But does sin in the life of
a Christian leader negate what God has done through them? Should we discount all of the ministry and
the works of fallen Christian leaders because they have been revealed to be
what we all are: sinful humans?
I don’t know the answer to that, but I did want to open the
discussion.
In the case of someone who has not passed, I believe there
should be an avenue of restoration made available. The Bible clearly teaches how discipline and
correction of sinful actions should be handled in the church. In Matthew 18:15-17, Jesus tells us what to
do is someone sins against us, with the goal of leading that person to acceptance
of their wrong, confession and repentance, and eventual restoration. But if that person refuses to repent, even
when the issue is brought up before one or two others or eventually the entire
church community, then that person is to be treated as a pagan or tax collector,
one outside the faith community.
And we have seen the church do just that in several
high-profile cases, including that of Ted Haggard, the rising pastor from
Colorado whose sexual sins were made public.
After a time of counsel, confession, and repentance, Ted Haggard
returned to ministry, albeit in a lesser capacity. That is the biblical principle Jesus gives us
here.
But what about leaders like Zacharias who have passed
away? In this case, confession and
repentance are not possible. The sin
remains like a dark blot on the works of their ministries and their legacies,
both personally and professionally. What
is to be done in these cases? Are the actions
of the Christian Cancel Culture correct?
Should all of their words and their written works be erased because of
the exposure of their sins?
My heart says no. All
of us are sinners. Even though washed in
the blood of Jesus and living in the light of His grace and mercy, we all
continue to sin. We all continue to
struggle with those things that hinder our walk with Christ. But our sins don’t detract from what God is
doing in us and through us. If, after
our death, the true depth of our sins is exposed and the struggles we faced
with temptation come to light, should that discount anything we have done or
said in our Christian lives?
Perhaps the issue with Ravi is that we don’t know the state
of his heart in terms of his sins, whether he struggled with them and sought
repentance and restoration privately with the Lord or whether this was just a
hidden part of his nature in which he was unrepentant and unwilling to change.
But the question remains:
Should Ravi’s works and words be purged from our collective Christian
consciousness because he was shown to be a sinner?
I don’t think so, because I have personally been enriched in
my own Christian life through his teachings, and I believe others can continue
to be enriched, as well. If we were to
remove the teachings of everyone whose sins were exposed after their death,
whose works would remain? Even the
Apostle Paul described himself as the “chief of sinners,” but none would argue
that Paul’s words should be cancelled.
Certainly, other great historical leaders in the church struggled with
sin, as well.
While well-meaning, Cancel Culture threatens to remove all
vestiges of admirable contributions by secular leaders because of actions or
thoughts that are currently offensive.
Are we going to follow suit in the Christian community by ushering in a
Christian Cancel Culture, as well?
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