I. Introduction
--
turn in Bibles to Matthew 5:1-12
Matthew 5:1 Now when Jesus saw the crowds, he went up
on a mountainside and sat down. His disciples came to him, 2 and he began to
teach them, saying:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for
righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of
righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute
you and falsely say all kinds of evil against you because of me. 12 Rejoice and
be glad, because great is your reward in heaven, for in the same way they persecuted
the prophets who were before you.
-- There is a story told about a mother who came to
Napoleon on behalf of her son who was about to be executed -- The mother asked
the ruler to pardon her son for his crimes -- when Napoleon heard her plea, he
pointed out that it was the man's second offense and that justice demanded that
her son be put to death for his crimes
-- the woman replied, "I don't ask for justice -- I
plead for mercy." -- Napoleon spoke up again, "But your son doesn't
deserve mercy." -- "Sir," the mother replied, "it would not
be mercy if he deserved it, and mercy is all I ask." -- Her son was
granted the pardon.
-- this morning, we are continuing in our sermon series
on the Beatitudes that I have entitled, “The Measure of a Christian” -- as you
remember, these Beatitudes are the attitudes and behaviors and attributes that
we are seeking in our lives as we grow more and more like Jesus -- as we become
more and more mature as Christians
-- each Beatitude that Jesus gave us represent a step of
progression in our Christian lives -- we started with the call to be poor in
Spirit and respond to the grace that is offered us at the cross -- next, we
were made aware of our sins as we mourned them and began the arduous path of
sanctification
-- we learned to experience and express the power of the
Spirit in our lives through meekness -- not prideful of God’s presence in our lives
-- not boastful of our position -- but power in control -- power exercised for
our good and the good of others
-- and then last week, we talked about continuing growth
in Christ as we realized that this Christian life is all about our relationship
-- being in a right relationship with God by living lives focused on God
through the power of the Spirit within us as we hunger and thirst for
righteousness
-- this week, we are looking at the fifth Beatitude which
informs us how we are to live with those around us -- especially those who have
wronged us
-- as we begin, let me read verse 7 for you again
7 Blessed are the merciful, for they will be shown
mercy.
II. Defining Mercy
-- when I was in school, one of my professors constantly
quoted from Voltaire in the middle of his lectures -- he would say, “If you
would converse with me, define your terms.” -- that’s pretty good advice
-- in the church we have developed this Christianese
language -- we have this list of words and phrases that we use all the time and
we just assume that everyone knows what they mean -- but that’s not always the
case -- so, before we begin looking at this Beatitude in depth, let’s start by
looking at some definitions so that we all know what we’re talking about
-- let’s start with mercy -- what is mercy? -- if you’ve
been in my Bible studies, you’ve probably gotten this question thrown out at
you several times
-- mercy is not getting what you deserve -- it’s really a
legal term -- mercy describes a situation where you’ve done something wrong --
you’re guilty -- you deserve punishment -- but you are set free without having
to pay the penalty that you rightfully owe
-- “When you forget to do your homework, and your teacher
lets you turn it in the next day with no penalty, that's mercy -- When a police
officer catches you running a stop sign and decides to let you off with a
warning, that's mercy.”1
-- as Brian Wilkerson put it, “Mercy is kindness or
compassion where it's not expected, because the person showing mercy is under
no obligation to show it, or because the person's suffering was somehow
deserved -- Mercy goes beyond what might be considered normal and natural.”
-- mercy is not justice -- it is not fair -- it is not
getting what you deserve
-- mercy is often paired with grace, so I wanted to
mention grace quickly before we move on -- grace is often defined as God’s
unmerited favor -- a good way of thinking about grace is that while mercy is
not getting what we do deserve, grace is getting the blessing we don’t deserve
-- grace is always a gift -- it is a kindness or a
blessing that we don’t expect -- that we don’t earn -- that we don’t deserve --
but that is given to us because of the greatness of the One who bestows it
-- mercy deals with our sins -- grace has to do with our
relationship with the Father
-- the Bible tells us that everyone of us has sinned and
deserves the punishment of death for our sin
-- God showed us mercy by not punishing us for our sin
and by forgiving us for what we had done
-- God showed us grace when He let the righteousness and
holiness of Christ take the place of our sinful natures and restored us to a right
relationship with Him again
-- so, that’s what grace and mercy are -- that’s what
those words mean when we see them in our Bibles and poured out in our lives
III. Mercy Displayed (Matthew
18:21-35)
-- so now that we know what mercy is, the real question
before us, then, is “What does mercy look like in the life of a Christian?” --
or, to put it a little differently -- “How do we show mercy to others?”
-- Jesus says here, “Blessed are the merciful, for they
will be shown mercy”
-- What does that look like?
-- I think to really answer this, we need to look at
another passage of Scripture -- if you would, flip over to Matthew 18, and
let’s look at verses 21-35
Matthew 18:21-35
New International Version
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many
times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but
seventy-seven times.
23 “Therefore, the kingdom of heaven is like a king
who wanted to settle accounts with his servants. 24 As he began the settlement,
a man who owed him ten thousand bags of gold was brought to him. 25 Since he
was not able to pay, the master ordered that he and his wife and his children
and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him.
‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The
servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of
his fellow servants who owed him a hundred silver coins. He grabbed him and
began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged
him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the
man thrown into prison until he could pay the debt. 31 When the other servants
saw what had happened, they were outraged and went and told their master
everything that had happened.
32 “Then the master called the servant in. ‘You wicked
servant,’ he said, ‘I canceled all that debt of yours because you begged me to.
33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’
34 In anger his master handed him over to the jailers to be tortured, until he
should pay back all he owed.
35 “This is how my heavenly Father will treat each of
you unless you forgive your brother or sister from your heart.”
-- before we start talking about this passage in depth,
let me give you the background and context so you’ll know what’s going on -- remember
what I’ve said -- you have to always interpret and understand scripture in
context -- and I would encourage you to go back and read the rest of this
passage in detail because it will help you really understand what is going on
here and what Jesus is calling us to do in this fifth Beatitude
-- this passage from Matthew 18 is found within a larger
teaching by Jesus on how we should live holy lives as Christians
-- Jesus begins by warning His disciples to avoid sin and
to be careful that their actions don't lead anyone else into sin -- especially
children and little ones in the faith -- "Don't be the person who causes
someone else to fall," He tells them
-- Jesus tells His disciples the parable of the lost
sheep and calls His disciples to respond the same to the sinner in their midst
-- to those who have fallen into sin in the church -- that they should go after
them and bring them back into the fold
-- and then He teaches His disciples how they should act
when someone sins against them -- that they should seek to offer mercy and forgiveness
and the opportunity for the sinner to repent of their sins and come back into a
right relationship with the Father and with the church
-- their first move should always be to offer forgiveness
and mercy to their offenders
-- "when someone sins against you," He says,
"try to work it out between you first -- offer God's forgiveness to them
and forgive them of what they have done -- try to restore the relationship"
-- which brings us to verse 21 and Jesus’ story of the
unmerciful servant
-- look back at verse 21
21 Then Peter came to Jesus and asked, “Lord, how many
times shall I forgive my brother or sister who sins against me? Up to seven times?”
-- now Peter has been standing there listening to all of
Jesus' teachings on sin and forgiveness -- and it seems like he just wants to
puff himself up before the others -- he's trying to establish himself as the
leader and as the one who really gets it -- someone who really understands what
Jesus has been saying -- so he turns to Jesus and asks, "how many times should
I forgive someone who sins against me -- even up to seven times?"
-- you get the sense that Peter is fishing for a
compliment -- I think that he hoped that Jesus would praise him for his
question -- you see, the Talmud -- the teachings of the rabbis based on the Old
Testament law -- said that you only had to forgive someone three times -- the
fourth time, it was up to you how to respond -- you could forgive them or you
could hold it against them and make them suffer the consequences of their sin
-- Peter is, in essence, saying to Jesus -- "Look
how holy and merciful I am -- I would forgive someone not just three times --
but all the way up to seven times -- isn't that the right way to do it?"
-- but Peter doesn’t get the response from Jesus that he
expected
-- verse 22
22 Jesus answered, “I tell you, not seven times, but
seventy-seven times.
-- you can almost sense
the humor in Jesus' reply -- "Peter, not seven times but seventy-seven
times" -- some translations say "seventy times seven times" --
this was an enormous number -- the only way you could do that would be to carry
a book around with you and keep track of how many times someone wronged you
-- Jesus was trying to make a point -- the mercy you show
to others -- the forgiveness you offer -- should be like the Father's -- the
Father doesn't keep track of how many times you sin and how many times you come
before Him -- He doesn't quit forgiving you at three or seven or seventy-seven
-- He forgives every time -- His mercies are new every day -- and this is the
way we should forgive those who wrong us -- this is how we should show mercy to
them, too -- by telling Peter to forgive seventy-seven times, Jesus is saying,
"don't limit your forgiveness but let it flow out of your heart without
ceasing" -- always be merciful to others
-- to make His point, Jesus then told a story -- a
parable -- to help everyone understand what mercy and forgiveness looks like --
verse 23
23 “Therefore, the
kingdom of heaven is like a king who wanted to settle accounts with his
servants.
-- every sin that we commit is a debt to God -- as David
said in Psalm 51, "Against you and you only have I sinned" -- all of
our sins are stacking up against us as a debt against God -- we’re borrowing
against His mercy -- and at some point, that debt is going to have to be paid
-- when we die and stand before the Great White Throne, He's going to settle
His accounts with us, just as the king here started to settle accounts with his
servants
-- verse 24
24 As he began the settlement, a man who owed him ten
thousand bags of gold was brought to him. 25 Since he was not able to pay, the
master ordered that he and his wife and his children and all that he had be
sold to repay the debt.
26 “At this the servant fell on his knees before him.
‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The
servant’s master took pity on him, canceled the debt and let him go.
-- so Jesus gives us the
picture of a man who owes a lot of money to the king -- ten thousand talents in
today's money would be somewhere between one and ten million dollars -- we're
talking about a lot of money here -- this is not just some pittance -- this is
significant
-- this debt that he owed is like the sin debt that we
have racked up before God -- the number of sins that we commit in our lifetime
just grows larger and larger and larger until they reach an amount that we
never could hope to repay
-- so, when the king brought this man before him and
demanded to be paid, there was nothing this man could do -- he couldn’t pay
that sum back -- he fell to his knees and begged for mercy
-- the king listened to this man as he pleaded for mercy
-- he understood the man’s hopeless situation -- there was no way he was going to
be able to work off that debt, try as he might -- and so the king had pity on
the man and showed him mercy and grace
-- mercy -- not giving him what he deserved -- not
selling the man and his wife and his children into slavery to repay the debt
like he deserved -- and grace -- giving him what he did not deserve -- wiping
the man's debt totally clean -- marking the account "paid in full"
-- what a beautiful picture of the forgiveness of the
King -- of the mercy and the grace of God through Christ Jesus -- forgiving us
a debt so great that we could never hope to repay it -- no matter how long we
worked -- no matter how many sacrifices we made -- through Christ we have the
complete forgiveness of our sins -- through Christ we know what mercy and grace
look like
-- verse 28
28 “But when that servant went out, he found one of
his fellow servants who owed him a hundred silver coins. He grabbed him and
began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged
him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the
man thrown into prison until he could pay the debt.
-- now this fellow who has been forgiven a
debt of over one million dollars goes out and finds a fellow servant who owes
him only a hundred denarii -- that's less than $100 -- and he demands that the
servant pay him back immediately -- and when he can't, he has him thrown into
prison until the debt is paid back in full
-- the one who was shown mercy shows none to another --
the one who was shown grace offers none to another
-- verse 31
31 When the other servants saw what had happened, they
were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked
servant,’ he said, ‘I canceled all that debt of yours because you begged me to.
33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’
34 In anger his master handed him over to the jailers to be tortured, until he
should pay back all he owed.
-- the master calls this
man a "wicked" servant -- not wicked because he had accrued a debt of
over a million dollars -- but wicked because he has refused to show mercy to
another
-- after being forgiven so great a debt, how could this
man not forgive such a lesser debt owed him? -- and so the king has the man
thrown into prison to be tortured until he can pay back all of the money he
originally owed
-- now look at Jesus' final summary of this parable and
of all His teachings on the topic of mercy and forgiveness -- verse 35
35 “This is how my heavenly Father will treat each of
you unless you forgive your brother or sister from your heart.”
-- this parable makes it clear -- as a Christian, we have
a duty to forgive -- to show mercy to others -- it is not a choice, but a
requirement -- if we are going to enjoy the forgiveness of God for the sins
that we have committed against Him -- if we’re going to receive the mercy God
offers -- then we have to extend the same mercy and forgiveness to those who
sin against us -- to those who hurt us -- especially to those we are in a
relationship with
-- God always calls us to return mercy and grace and
forgiveness to others in the same way it has been given to us -- remember what
we pray in the Lord’s prayer? -- “Forgive us our trespasses, as we forgive
those who trespass against us” -- in other words, “forgive us our sins in the
same way that we forgive those who sin against us”
-- the exact same thing that Jesus teaches us in the
fifth Beatitude -- blessed are the merciful, for they will be shown mercy --
the mercy and the grace you pour out on others will be returned to you in kind
IV. Closing
-- let’s bring this to a close -- Ray Stedman wrote,
"Not a day goes by but that we do not stand in desperate need of the
forgiving word of the great King -- Again and again he cancels out [our] debt
as we come in our guilt and abandon, in the consciousness that we have terribly
failed, hearing anew the tender forgiving word
-- "And yet, when someone offends us, how quickly we
revert to the basis of justice and start demanding, "Pay me what you
owe." -- "I demand an apology." -- "Give me my
rights." -- "Let me have what's coming to me." -- "Treat me
like I deserve." -- "I demand to be treated with respect."
-- how many times do we utter such words? -- how many
times do we joyfully receive the grace and mercy and forgiveness of God but
turn in anger and unforgiveness against our brother and sister?
-- blessed are the merciful, for they will be shown mercy
-- in this Beatitude, Jesus calls us to a different way -- He tells us to stop
living according to the pattern of this world -- to stop doing what the world
would expect and demand us to do -- and to start doing what God would want us
to do
-- be merciful, Jesus says -- when others wrong you --
when others do things that demand justice -- show mercy and offer forgiveness because
of the mercy and grace you have already experienced and continue to enjoy in
your daily life
-- In one of his radio spots, Chuck Colson tells a story
from Iraq about a U.S. triage facility that was doing its best to save the
lives of two Iraqi insurgents -- two enemy soldiers who had been fighting
against our troops in Iraq -- these men had been wounded in the attack, but when
our soldiers found them after the battle, they rushed the two wounded enemy
soldiers to the hospital
-- The medical team worked on them to heal their wounds
-- they had done everything possible to save the lives of the insurgents, but
one of them was not going to survive unless he got 30 pints of blood, which
this triage unit did not have on hand
-- The call went out through the facility for volunteer
donors, and within minutes, dozens of American soldiers had lined up to donate
blood -- At the head of the line was a battle-hardened soldier named Brian --
When a reporter asked if it mattered to him that he was giving his blood to an
enemy soldier, Brian replied, "A human life is a human life."
-- That's a picture of mercy in action -- unexpected kindness
to a person who doesn’t deserve it -- forgiveness to those who have wronged you
-- blessed are the merciful, for they will be shown mercy
-- go, and do that
-- let us pray
References:
1[Bryan
Wilkerson, pastor of Grace Chapel in
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