Sunday, June 30, 2024

Thoughts on Psalm 11 and the US Political Crisis

 In my morning devotional, I was led to read Psalm 11 and the notes on that chapter from Timothy and Julie Tennent's book,  A Meditative Journey Through the Psalms.  

This Psalm really spoke to me this morning.  There has been a current of worry and anxiety in my life and in the life of my family and those I know in regards to the political situation here in the U.S. 

Fears abound over where our country is heading following the election in November, to include worries about violence if the election does not go the way some hope, and worries about the loss of freedom and democracy if either the far right or the far left establish a more totalitarian rule.  

The threat of this seems real, and it has a lot of people worried.  I have family members who are seriously considering that it might be time to leave the country, at least until the immediate crisis has passed.

I, on the other hand, am torn.  I feel the burden of being a responsible adult and the shepherd of a small flock of believers.  I feel I need to be here to encourage, support, and protect those in my realm of responsibility.  I'm not likening myself to Bonhoeffer in any form or fashion, but I understand his call to stay in Germany during Hitler's rise to power.  I feel that.

But in the worry and anxiety that so encompasses our lives right now, God speaks in this Psalm and reminds us that, no matter how bad things look, no matter how it looks like the wicked are winning, He is still on the throne and still in control.  The end is certain, and the Kingdom of Christ will come and all will be restored and renewed.  

This is the hope I cling to and the promise I stand on in these days.  Praying that you will spend some time in this Psalm today, and that you will come to lay aside any worry or doubts you might have, and trust in the Lord, today and forever.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.
    How then can you say to me:
    “Flee like a bird to your mountain.
For look, the wicked bend their bows;
    they set their arrows against the strings
to shoot from the shadows
    at the upright in heart.
When the foundations are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;
    the Lord is on his heavenly throne.
He observes everyone on earth;
    his eyes examine them.
The Lord examines the righteous,
    but the wicked, those who love violence,
    he hates with a passion.
On the wicked he will rain
    fiery coals and burning sulfur;
    a scorching wind will be their lot.

For the Lord is righteous,
    he loves justice;
    the upright will see his face.

SERMON: WORKERS IN A VINEYARD -- PARABLES OF JESUS SERIES

 


Naylor Community Christian Church

Naylor, Georgia

 

I.  Introduction

            -- turn in Bibles to Matthew 19:27-30

 

Matthew 19:27 Peter answered him, “We have left everything to follow you! What then will there be for us?”

 

28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.

 

-- one day, Bill invited his friend Ned to join him at a fancy restaurant downtown for lunch -- Bill was a highly respected businessman in town -- a local celebrity -- well-known in the business world -- and he was quite proud of his position -- that’s one reason why he invited Ned to join him for lunch -- he wanted to show off a bit when people recognized him in the restaurant

-- Ned was a nobody -- just a normal, ordinary Joe -- or, at least, that’s what Bill thought

 -- Bill goes up to the maître de and announces that he has a reservation -- all of a sudden, the maître de looks past Bill and sees Ned standing there with him -- he cries out, “Hello Ned! How are you? Hey everybody! Ned's here!"

-- and everyone in the restaurant -- from the waiters to the customers -- all came up and said hello to Ned and completely ignored Bill

-- as they were leaving, Bill said, "Ned, you seem to be pretty popular in this place!" -- “Well,” Ned says, “I'm the most popular man in the world.”

            -- “I can’t believe that -- it’s obvious you’ve been here before, but there’s no way anyone knows you outside of this place and this town” -- Ned says, “It’s true -- I’ll bet you a thousand dollars that I'm friends with anybody you can name!"

            -- "That so?" answers Bill, "How about the President of the United States?" -- Ned replied, “Let’s go!”

 

-- The two fly to Washington and knock on the front door of the White House -- The president answers and exclaims, "Ned! How are you doing? I haven't seen you in ages!" -- The three go play a round of golf together and then leave.

            -- Bill said, “That was just luck -- you just somehow knew the President from back in the day -- I bet you’re not friends with the King of England” -- “Let’s go,” Ned replied

 

-- The two fly to Buckingham Palace and, sure enough, are greeted by the King. ''Hello, Ned my boy! What have you been up to these days?" They enter the palace and have some tea with the King and his family and leave.

            -- Frustrated, Bill says, "Okay, I don’t know what’s going on -- but what about this? -- Double or nothing, you don't know the Pope!" -- Ned says, “Let’s go”

 

-- When they get to the Vatican, Ned instructs Bill to wait outside and tells him that he will come out on the balcony with his arm around the Pope. -- Bill’s standing there with the crowd that has gathered to hear the Pope speak -- and he’s just waiting to see what’s going to happen

-- After a little while, the Pope appears on the balcony, being escorted by Ned himself with his arm around him -- Ned looks down from the balcony, and he sees Bill passed out on the ground -- he rushes down and wakes him up

-- "Bill! Bill! Wake up!" Bill opens his eyes and says,  "Ned. I have to admit it -- you are the most popular man in the world."

            -- "I told you that, Bill," Ned said, "but you didn't faint when the President knew me -- and you didn’t faint when the King invited us in for tea -- so, what happened here?

-- "Well, I was shocked that you knew the Pope," Bill said -- "But when you and the Pope came out on the balcony and the man next to me tapped me on the shoulder and said, “Who is that up there with Ned,” I just couldn’t take it and I fainted dead away”

 

            -- it’s just like Jesus said here in these verses -- many who are first will be last, but many who are last will be first

 

            -- this morning, we’re starting a series of messages on the Parables of Jesus -- Jesus taught a lot in parables -- parables are illustrations or stories that are given to make a moral or spiritual point -- and Jesus loved to teach in parables

            -- they were teaching tools to help His disciples understand the truth of what Jesus was teaching and to help them see the difference between the kingdom of the world and the kingdom of heaven

            -- so, in the Bible, the parables are usually given to express a point that Jesus is trying to get across -- just like here in this passage that we are about to look at -- the parable of the workers in the vineyard in Matthew 20:1-16

            -- this is one of those places were we can get misled by chapter breaks, because the reason Jesus gave this parable is actually because of a question that Peter asked Him in Matthew 19:27

            -- Jesus had just had a conversation with the rich young ruler and counseled him to sell all his possessions and give the money to the poor -- the ruler walked away sadly, because he refused to do that and he let his money keep him from following Jesus

-- as he walked away, Jesus said that it was hard for a rich man to enter the kingdom of heaven -- and the disciples were astonished and asked, “Who then can be saved?” -- in other words, “if the rich can’t get into heaven, what hope is there for us?” -- and Jesus replied, “With man this is impossible, but with God all things are possible”

-- which brings us to Peter’s question -- look back at verse 27

 

Matthew 19:27 Peter answered him, “We have left everything to follow you! What then will there be for us?”

 

 

            -- Peter’s question is very telling -- it implied that he was following Jesus -- not because of who Jesus was -- but because of the rewards he would receive once Jesus entered into His kingdom

-- keep in mind that at this point in their journey, the disciples still didn’t understand exactly who Jesus was or why He had come -- they were hoping He was the Messiah -- but in their minds, the Messiah was going to be an earthly king who would restore Israel and who would reward His followers once He received His throne

-- “What then will there be for us? -- What are we going to get?” Peter asked

-- and Jesus told him that the disciples would be rewarded for following Him by sitting on thrones and serving as judges over Israel -- and then He said, “But many who are first will be last, and many who are last will be first”

-- and He goes straight into this parable of the workers in the vineyard to help Peter and the disciples understand the truth about why we should be serving Jesus and the rewards for our service

II.  Scripture Lesson (Matthew 20:1-16)

            -- so, let’s turn to this passage and see what we can learn about that from this parable of Jesus

            -- Matthew 20:1

 

Matthew 20:1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

 

 

            -- Jesus tells us up front that this story is a parable about the Kingdom of Heaven -- we call it the parable of the workers in the vineyard -- but that’s not really the focus of the message -- that’s not really the point Jesus is making -- the focus is not so much on the workers, as on the generous landowner

            -- Jesus tells us the landowner goes out early in the morning to hire men to work in his vineyard -- probably around 6:00 in the morning, because that’s when the workday for the Jews began

-- there’s a couple of things for us to get out of that -- first, the landowner had a plan and a purpose -- he had already planted the vineyard and it was ripe for harvest, so he got up early that morning to fulfill his plan -- it wasn’t an afterthought -- it wasn’t just something he came up with on the spur of the moment -- it was planned -- it was thought out

            -- and that reminds us that God has a plan and a purpose for our lives -- God’s ultimate plan for us is to live with Him forever -- to be in a personal relationship with Him -- to share in His life eternally -- that was the plan from the beginning when He created Adam and Eve and put them in the Garden of Eden to love Him and serve Him as His stewards there

            -- very simply, we are made to know God -- to love God -- to worship God -- and to serve God -- that is our reason for being

 

            -- and secondly, we see that God has specific work for us to do -- this parable tells us that -- God is represented by the landowner -- and we see Him going out and hiring men to work for Him in His vineyard

            -- Ephesians 2:10 says that we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do

            -- so, the question, then, is this -- why are we working? -- why are we serving God? -- is it a response to His grace and mercy? -- is it a response to His free gift of salvation and the forgiveness of sins?

            -- or are we responding like Peter -- asking, “What then are we going to get out of this by following You and serving You?”

            -- is the only reason I am standing up here this morning because you are paying me? -- do I serve you only because of what I receive? -- do I serve God only because of what He offers?

            -- those are the questions this parable raises

 

            -- notice here that these workers did not just get up and go with the landowner when he showed up seeking workers -- they only went with him when he agreed to pay their rate -- a denarius for a day of work

            -- they were willing to go and work for him, but only after they entered a contract with him for their wages

            -- you get the impression that these were skilled laborers -- harvesters -- who were used to setting a price for their labor and who expected to be paid that price and nothing less

            -- so, the landowner hires them and carries them to his vineyard, where they begin the day’s harvest

 

 

            -- verse 3

 

Matthew 20:3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5a So they went.

 

 

            -- so, the landowner goes back out at the third hour -- about 9 o’clock in the morning -- and finds a bunch of people standing in the marketplace not doing anything

-- the marketplace was where the day laborers would have gathered -- the unskilled workers who didn’t have regular occupations or regular jobs -- they would gather up at the marketplace and wait for someone to come by who needed help

            -- so, the landowner calls out to them and tells them to go and work in his vineyard, and he would pay them whatever is right -- now make a note of that -- these workers did not negotiate wages -- they did not say they would only work if they knew in advance what they were going to receive -- they went because he asked them to go and work for him

 

            -- God expects us to work -- He doesn’t expect us to just stand around and do nothing -- a lot of Christians think we’re done once we receive Jesus as our Lord and Savior -- but Jesus didn’t save us so we’d just sit around and do nothing -- He saved us so that we might serve Him and fulfill the good works that He prepared in advance for us to do

            -- if you’re just sitting around doing nothing, you’re not doing what God wants you to do -- as Henry Blackaby said, “See where God is working and join Him” -- not because of any promised reward, but because it’s the right thing to do -- that’s the message of these verses

 

            -- look back at the second part of verse 5

 

Matthew 20:5b“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

 

7 “‘Because no one has hired us,’ they answered.

 

“He said to them, ‘You also go and work in my vineyard.’

 

 

            -- three more times the landowner goes back out and when he sees people standing there in the marketplace doing nothing, he sends them to his vineyard to work for him

-- this reminds us that the work of the kingdom is so great that the call for workers is continual -- in this case, there was so much fruit to be gathered, that the landowner had to keep going back time and time again seeking more and more people to join in the harvest

            -- remember what Jesus said in Matthew 9:37-38, “The harvest is plentiful, but the workers are few -- ask the Lord of the harvest, therefore, to send out workers into His harvest field”

            -- God is continually calling for us to join Him in His work, for the need is great and the harvest is plentiful -- all you have to do is look around you to see someone who needs to know the grace and the love of God in their lives -- start there

 

            -- by the way, if you’ve ever wondered where the term “the eleventh hour” came from, it came from this passage -- in most translations, verse 6 says, “In the eleventh hour…” -- which was 5:00 pm

-- so, “the eleventh hour” means the end of the day is nigh -- time is running out

            -- there will come a point when the work will end -- when no more will be called to serve or to come -- at that point, it will be too late

 

            -- notice the reason why the men the landowner talked to at the eleventh hour were still standing there -- “because no one has hired us” -- sometimes people aren’t serving simply because no one has asked them to -- sometimes we have to challenge people to do great things and to serve God

            -- when Kim and I moved back to Georgia and began going to Morven UMC, we were happy there -- we were going to church -- going to Bible study -- going to Sunday school -- doing well -- we thought we were doing exactly what we were supposed to be doing -- this is what I knew -- this is what I had seen growing up in churches in south Georgia -- our call was to come to church, listen to the sermon, and go home -- and I was happy doing that and felt this was what was expected of me

            -- but I didn’t count on Pastor Debbie -- Pastor Debbie saw us standing there and not doing anything and she said, “Why aren’t you working?” -- so she put us to work -- we ended up on the church council -- ended up on committees -- ended up working at Vacation Bible School -- and then she asked us to lead Sunday School, which we felt we were not qualified to do -- but that led us to realizing God’s call on us to go into ministry -- which led us to where we are today

            -- how many people do you know who are just like we were? -- just standing around passively, doing nothing, because nobody has hired them or put them to work in the kingdom of heaven?

            -- the truth is that most people will serve God willingly, if you just give them the opportunity

 

            -- verse 8

 

Matthew 20:8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

 

 

            -- all who serve will be rewarded, but notice one thing -- when does the reward come? -- in the evening -- at the end of the day

            -- if you’re going around through life and complaining because you don’t feel like God is blessing you enough right now or you’re not getting your just rewards, maybe it’s because it’s not time to be paid

 

            -- I heard a story one time about a missionary couple who were coming back to the U.S. after having served decades overseas -- on that same ship, there were several people who were coming back from an extended vacation in Europe

            -- as the ship pulled into the harbor, there was a crowd of people waiting for the vacationers with a sign saying, “Welcome home” -- and they met them at the dock and just loved on them and were just so happy to see them

            -- the missionaries watched as the happy people headed off to their cars, leaving an empty dock behind -- as they gathered up their luggage and made their way onshore, the husband griped to his wife, “Nobody came to welcome us home” -- to which she replied, “Don’t forget -- we’re not home yet”

 

            -- our homecoming and our reward will be at the Lord’s Wedding Feast in Heaven -- our reward will come when our job is done -- don’t expect to be paid before the job is over, and don’t gripe about not being paid until the end

 

            -- verse 9

 

Matthew 20:9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

 

13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

 

16 “So the last will be first, and the first will be last.”

 

            -- in these verses, Jesus gives us the main point of His parable -- the currency of the kingdom of heaven is grace -- and sometimes, grace just doesn’t seem fair to us -- just like it didn’t to Peter

-- that’s why Jesus began and ended this parable with the same statement, “Many who are first will be last, but many who are last will be first”

-- it’s not about you -- it’s not about the rewards you feel you deserve for working and serving in the kingdom -- it’s all about grace -- in this case, the grace of the landowner

 

            -- the workers who had been there the longest griped when they got paid because they did not receive more pay than those who had come at the eleventh hour -- and, you know, it looks like they have a point -- it doesn’t seem fair, does it? -- why should they get paid the same thing as the guy who has only been there one hour when they’ve been out there working in the sun for 12 hours?

            -- it comes down to the reason why they were working in the first place -- it comes down to their motives and their heart

            -- if you remember, the first workers didn’t go with the landowner until they had entered into an agreement -- a contract -- with him for their wages -- they would work, but only at the rate they agreed to

            -- the rest of the workers responded to the call of the landowner on faith -- they trusted him when he said he would pay them whatever was right -- they served based on their faith and trust in Him -- and received the same reward as the first workers

            -- and that didn’t set well with most of the people in first century Palestine, especially when it came to religion -- and we see that in Peter’s original question

 

            -- remember that the Jews were God’s chosen people -- that’s who they were -- that’s how they considered themselves -- and they looked down on everyone else who was not a Jew

            -- and within the nation of Israel, there was a pecking order -- the Sanhedrin -- the Pharisees -- the Sadducees -- the scholars and writers of the law -- these people considered themselves better than the common Jews of the land

            -- so, when it came to spiritual rewards, they expected God to reward the Jews more than any other nation -- and to reward the most spiritual and most religious people within the nation of Israel more than those who didn’t follow the Law of Moses so religiously

            -- and then, when Jesus showed up and everyone began to realize He was the Messiah -- well, it was only natural that Peter and the first disciples expected to receive greater rewards than everyone else -- because they had followed Him and served Him longer than anyone else had

            -- that’s why Peter asked, “What then will there be for us?”

 

            -- see the reasoning? -- makes sense, right? -- we do the same thing, too -- when we think of spiritual rewards, we believe that those who have been saved longer and served God longer -- those who pastor megachurches or who lead evangelistic crusades and rallies that reach hundreds of thousands of people -- these people deserve more of a reward that those who just got saved, right?

            -- but remember -- “Many who are first will be last, and many who are last will be first” -- it’s not about when you came -- it’s not about what you do -- it’s about your heart and your motive and your reasons above all else

            -- are we serving and following God because we think we will get paid more? -- or are we serving and following God as a response to His grace and mercy? -- that is the question Jesus is asking here in this parable

 

            -- do you remember Jeffrey Dahmer? -- the infamous serial killer who ate his victims? -- evil, evil man -- finally got caught and went to prison -- died there at the hands of another prisoner

            -- but did you know that before he died Jeffrey Dahmer became a Christian? -- do you know what that means? -- that means that he’s with God right now -- this man who killed so many young boys and committed such evil atrocities in his life -- this man -- is with God

            -- Dahmer received the same reward that we are looking forward to

            -- it doesn’t seem fair, does it? -- it doesn’t seem right -- shouldn’t we be treated differently than someone like Jeffrey Dahmer? -- shouldn’t we get a greater reward? -- shouldn’t we be paid more? -- after all, we’re the ones who have been coming to church for years and working for God everyday?

 

            -- that’s the point of the workers who worked the longest in the vineyard -- “It’s not fair,” they exclaimed -- and they were right -- it’s not fair -- grace and mercy are never fair, and we should thank God for that

            -- but this parable is not about fairness -- it’s not about our work or the quality of our work or our worthiness to be rewarded -- it’s about the character of the landowner and his extravagant generosity -- it’s about undeserved grace and mercy being given to all, regardless of who they were or when they came

 

            -- God’s mercy -- not getting what we deserve -- and God’s grace -- getting what we don’t deserve -- is more than we could ever hope for

            -- we have no reason to complain -- to be honest, we really don’t deserve anything, anyway -- the Bible tells us that all have sinned and fallen short of the glory of God -- it says that we are saved by grace, through faith, and this not of works -- we can’t earn our way to heaven -- whatever reward we receive -- whatever wages we get at the end of the day -- is not something we deserve -- it’s a factor of God’s grace in action -- of the Kingdom of Heaven in our lives

 

            -- as Barclay pointed out in his commentary, this parable served as a warning to the Jews and to the disciples -- and we can take it as a warning for us

            -- It is as if Jesus was saying to us this morning, "You have received the great privilege of coming into the Christian Church and fellowship very early, right at the beginning. In later days others will come in. You must not claim a special honor and a special place because you were Christians before they were. All men, no matter when they come, are equally precious to God."

 

III.  Closing

            -- so let me close with this -- In his book The Prodigal God, best-selling author and pastor Tim Keller offers the following story to illustrate self-centered giving:

 

Once upon a time there was a gardener who grew an enormous carrot. So, he took it to his king and said, "My Lord, this is the greatest carrot I've ever grown or ever will grow. Therefore, I want to present it to you as a token of my love and respect for you."

 

The king was touched and discerned the man's heart, so as [the gardener] turned to go the king said, "Wait! You are clearly a good steward of the earth. I own a plot of land right next to yours. I want to give it to you freely as a gift so you can garden it all." And the gardener was amazed and delighted and went home rejoicing.

 

But there was a nobleman at the king's court who overheard all this. And he said, "My! If that is what you get for a carrot—what if you gave the king something better?"

 

So, the next day the nobleman came before the king, and he was leading a handsome black stallion. He bowed low and said, "My lord, I breed horses, and this is the greatest horse I have ever bred or ever will. Therefore, I want to present it to you as a token of my love and respect for you."

 

But the king discerned his heart and said thank you and took the horse and merely dismissed him. The nobleman was perplexed. So, the king said, "Let me explain. That gardener was giving me the carrot, but you were giving yourself the horse."1

 

            -- “Many who are first will be last, and many who are last will be first.”

            -- as we leave here this morning, let us take some time and think about the state of our hearts and our relationship with God -- are we serving God with pure and noble motives? -- or are we serving God because of what we can get from Him?

            -- do we judge others because they have been blessed more greatly in the Lord than us or because they have been blessed even though they have not served Him or known Him as long as we?

            -- let us heed the words of Jesus in this parable -- let us think on what He is teaching here -- and let us seek to serve God and work for His kingdom out of love and gratitude and nothing more

            -- let us pray

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1 Source: Timothy Keller, The Prodigal God (Dutton, 2008), pp. 60-61

Sunday, June 23, 2024

SERMON: FLOWERS IN THE DESERT

 


Naylor Community Christian Church

Naylor, Georgia


 

I.  Introduction

            -- turn in Bibles to Isaiah 35:1-10

 

Isaiah 35:1 The desert and the parched land will be glad;

    the wilderness will rejoice and blossom.

Like the crocus, 2 it will burst into bloom;

    it will rejoice greatly and shout for joy.

The glory of Lebanon will be given to it,

    the splendor of Carmel and Sharon;

they will see the glory of the Lord,

    the splendor of our God.

 

3 Strengthen the feeble hands,

    steady the knees that give way;

4 say to those with fearful hearts,

    “Be strong, do not fear;

your God will come,

    he will come with vengeance;

with divine retribution

    he will come to save you.”

 

5 Then will the eyes of the blind be opened

    and the ears of the deaf unstopped.

6 Then will the lame leap like a deer,

    and the mute tongue shout for joy.

Water will gush forth in the wilderness

    and streams in the desert.

7 The burning sand will become a pool,

    the thirsty ground bubbling springs.

In the haunts where jackals once lay,

    grass and reeds and papyrus will grow.

 

8 And a highway will be there;

    it will be called the Way of Holiness;

    it will be for those who walk on that Way.

The unclean will not journey on it;

    wicked fools will not go about on it.

9 No lion will be there,

    nor any ravenous beast;

    they will not be found there.

But only the redeemed will walk there,

10     and those the Lord has rescued will return.

They will enter Zion with singing;

    everlasting joy will crown their heads.

Gladness and joy will overtake them,

    and sorrow and sighing will flee away.

 

            -- not to date myself too much, but when I was in Forestry School at the University of Georgia in 1988, all our attention turned to Yellowstone National Park

-- for years, there had been a debate about how the National Park Service -- the NPS -- should manage these areas -- the prevailing direction from Washington was that the parks were to be managed “hands-off” -- in other words, we were not to do anything in the parks -- we were to leave them alone and let nature take control -- to just let the parks be natural with no human interference

-- but other scientists argued that the world was vastly different now than it was when these parks were first created -- weather systems were impacted by humans -- the visitors to the park introduced negative effects -- that the roads and the lodges and the scenic areas were all artificial and required management if the parks were to be sustained -- their argument was that if we left the parks alone in this human-affected environment, negative things would happen

-- but the status quo prevailed -- and in the summer of 1988, when lightning-caused fires began to occur in Yellowstone, the park manager allowed them to burn on their own -- in early June, this wasn’t an issue -- it was a wet season -- the fires were limited in size -- they would burn a few acres, and then go out on their own -- it seemed like the status quo was right

-- but then the rains quit -- and when the park manager tried to allow the new lightning-caused fires to just burn out on their own, things didn’t go quite as planned -- the fires began to rage through the Yellowstone ecosystem -- at the same time, areas around Yellowstone began experiencing uncontrolled wildfires -- and these burned into Yellowstone’s boundary -- joining with the other fires and creating a massive wildfire situation in Yellowstone

-- all of us students in natural resources at Georgia watched -- along with the country -- as the fires raged in the park and became out-of-control -- the park relented and began trying to put the fires out and to protect certain areas, like Old Faithful and the Yellowstone Lodge -- but other areas burned unabated

-- all told, a total of 800,000 acres -- almost 40% of the park -- burned that summer before the rains finally came and the fires were put out

-- Yellowstone was devastated -- news accounts showed nothing but blackened earth -- dead trees -- and dead animals -- the public and scientists both wondered if Yellowstone would ever recover from such a devastating wildfire season -- would the park ever come back to its original glory?

-- but amazingly, it did -- following the late summer and early fall rains that put out the fires, small sprigs of green popped up across that blackened landscape -- everyday, more and more plants sprang from the ashes of Yellowstone -- and then wildflowers erupted and covered the hills -- something that had never been seen before in the park

-- as park managers breathed a sigh of relief and as the world watched, beauty emerged after the fire -- and Yellowstone recovered

 

-- some days, it feels like we are in the midst of a blackened wilderness, just like Yellowstone was -- our news is filled with story after story of severe weather and natural disasters -- not a week goes by that we don’t have stories of floods or tornados or hail here in the U.S.

-- and not a week goes by where we don’t hear about increases in crime and violence -- of wars and rumors of war -- of political and social and cultural division -- of the corruption of mankind and the loss of our moral compass -- of inflation and high gas prices and economic doom

-- it can get so easy to just fall into doom and gloom and despair and to lose hope about the future -- we look around us and see no way out -- we look around us and have no hope -- and we wonder, just as the world wondered about Yellowstone, will things ever get better again? -- will we ever see beauty come from the ashes of this world again?

            -- in response, God speaks from His word with a resounding, “Yes!” -- with a promise of restoration and redemption and healing -- with a promise of good things and good lives and an eternity of pleasure with Him

            -- it’s like Steve May said -- “There are many things about our lives that we can't control. World events take place and there's nothing we can do about it. The economy goes up and down with or without our participation. [But] The future isn't ours to control; it's God's to control. And he is in control, and he wants us to know it. His promises will come true.”1

            -- and just like God brought forth restoration and healing to Yellowstone National Park after the fires of 1988, God has promised to restore and renew this world -- to bring beauty from the ashes -- to redeem this world from sin and death and the evil that followed

            -- we see just such a promise here in Isaiah 35 as God gives us a glimpse of what this world will look during the millennial reign of Christ

            -- so, let’s look at this together now and find the promise of hope that God is giving us in this glimpse of His future kingdom

 

II.  Scripture Lesson (Isaiah 35:1-10)

-- before we turn to this passage, let me give you the setting and context -- the Book of Isaiah contains several cycles of judgment followed by blessing -- in the earlier chapters, we read of God’s judgment on the nations around Israel and God’s eventual blessing of the Israelites as His chosen people

-- in Chapter 28, a new cycle of judgment begins -- this time, the focus of God’s judgment is on His people -- He calls the nation to repent -- to rely on Him instead of man or other nations -- to turn back to Him because the Messiah, the King of Righteousness, is coming with salvation and resurrection power to redeem Israel and to make Jerusalem the seat of His government

-- as part of the Messiah’s ministry, He will judge the rebellious nations and avenge the enemies of Zion, including the nations of Assyria and Babylon -- Chapter 34 is a bleak chapter, as we read of God’s vengeance on the nations around Israel and how He turns their fruitful lands into deserts and wilderness

-- but following this scene of judgment and wrath -- of desolation and devastation -- God ushers in a picture of His final healing and restoration of the earth -- into a world characterized by evil and violence and natural disasters, God promises the dawning of a new age and healing of all Creation, including mankind -- in other words, things may look bad now -- things may be bleak -- but a new dawn is coming when Christ restores the world and claims His throne

-- with that, let’s look now at Isaiah 35, starting with verse 1

 

Isaiah 35:1 The desert and the parched land will be glad;

    the wilderness will rejoice and blossom.

Like the crocus, 2 it will burst into bloom;

    it will rejoice greatly and shout for joy.

The glory of Lebanon will be given to it,

    the splendor of Carmel and Sharon;

they will see the glory of the Lord,

    the splendor of our God.

 

 

-- with the coming of the King, the desert and the parched land rejoice -- they burst into bloom, like the crocus -- and rejoice greatly with shouts of joy

-- it’s interesting that we see the land personified in this passage -- there’s a lot we don’t understand about God’s creation -- we see it now as it exists after the fall -- after the effects of sin and death and man’s activities -- we don’t know what it was truly like originally, when God walked with Adam and Eve in the Garden in the cool of the day

-- Isaiah writes here that the land cries out with joy -- that the land is glad -- apparently, creation communes with God and cries out to God with a voice that we cannot hear, but that God can hear

-- when the Pharisees complained to Jesus about the crowd cheering Him as He rode into Jerusalem on Palm Sunday, He said that the stones would cry out if the people were silent

-- and in Romans 9:19-22 we read, “For the creation waits in eager expectation for the children of God to be revealed. -- For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. -- We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.”

-- right now, all of creation is crying out and groaning because of the curse that fell on it when Adam and Eve sinned, but when the Messiah comes -- when Jesus returns to start His millennial reign on earth -- creation will cry out with joy and happiness as it is healed, restored, and renewed through the Savior

-- that is what we read here in Isaiah 35:1-2

-- it goes on to say that the glory of Lebanon will be given to it -- the splendor of Carmel and Sharon -- these were the beauty spots of Israel -- the natural landscapes of beauty and majesty that everyone adored

-- when the Messiah returns to set up His kingdom, the entire earth will be as beautiful and splendid as Lebanon, Carmel, and Sharon were

-- so, the history of man began in a garden -- and then, because of the fall and the curse on creation, we found ourselves living in the wilderness -- in the desert land -- but when the Messiah comes, the garden will be restored again

-- the desert will bloom because Christ died on the cross to redeem the curse on Creation

 

-- verse 3

 

3 Strengthen the feeble hands,

    steady the knees that give way;

4 say to those with fearful hearts,

    “Be strong, do not fear;

your God will come,

    he will come with vengeance;

with divine retribution

    he will come to save you.”

 

 

-- this promise of God is given for encouragement -- it is given to strengthen our feeble hands -- to steady our shaking knees -- to calm our fearful hearts

-- it’s all too easy to walk through this world in fear and worry -- but God says to lift our eyes to Him -- to look to the return of the King -- to anticipate the coming of Christ in all His glory and splendor

-- in the familiar praise song, we sing these words: “Turn your eyes upon Jesus -- look full in His wonderful face -- and the things of earth will grow strangely dim -- in the light of His glory and grace”

-- that is what we are being told to do in these verses -- to turn our eyes to Jesus -- to look at Him -- to trust in Him -- to anticipate His coming again -- to be strong and not fear -- because God is coming to save us

 

-- through the cross, Jesus overcame sin and death -- He conquered them once for all with His body and blood -- but because we still live in this fallen world and inhabit these mortal bodies, we still walk through a world held in the power of sin and death and we struggle with our internal sin nature

-- our hands are feeble -- our knees tremble and shake -- our hearts are filled with worry and fear

-- but one day, when Christ comes again, we will step into a new existence -- we will receive our new bodies -- immortal -- imperishable -- redeemed and made new by the blood of the Lamb -- and we will no longer have this sin nature within us -- we will no longer be beset with fear and weakness -- with trembling and worry -- but will live with God as the men and women He originally made us to be

 

-- we see that in verse 5

 

5 Then will the eyes of the blind be opened

    and the ears of the deaf unstopped.

6a Then will the lame leap like a deer,

    and the mute tongue shout for joy.

 

-- when John the Baptist was in prison, he began to get discouraged and began to doubt his faith -- he sent his disciples to Jesus to ask Him, “Are you the Messiah -- the One who was to come -- or should we look for another?

-- in Matthew 11:4-5, Jesus replied, “Go and tell John what you see and hear. -- The blind are made to see. -- Those who could not walk are walking. -- Those who have had bad skin diseases are healed. -- Those who could not hear are hearing. -- The dead are raised up to life and the Good News is preached to poor people.”

-- that is exactly what Isaiah says will happen in the Kingdom of the Messiah -- he says here that the eyes of the blind will be opened -- the ears of the deaf will be unstopped -- the lame will leap like a deer -- and the mute will shout for joy

-- what will the world look like when the Messiah is reigning on earth? -- what will it look like when God is in charge? -- we will be healed -- physically and spiritually -- we will be restored and redeemed -- hardened hearts will be softened -- forgiveness will come to repentant sinners -- we will be truly free from our bondage to sin and to death -- and mourners will find joy in the Lord

 

            -- look back at the second part of verse 6

 

6bWater will gush forth in the wilderness

    and streams in the desert.

7 The burning sand will become a pool,

    the thirsty ground bubbling springs.

In the haunts where jackals once lay,

    grass and reeds and papyrus will grow.

 

 

-- all will be made new -- everything will be restored -- all of Creation -- from the physical world to our spiritual lives -- will be healed and renewed in the Lord

-- Jesus said, “If anyone thirsts, let him come to Me and drink. -- He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”

-- we will see that in a real and physical way in the Kingdom of God as water gushes from the desert and springs of life from the burning sands

-- these are symbolic of the presence of God with us -- of the living water springing up to sustain us for eternity

 

            -- verse 8

 

8 And a highway will be there;

    it will be called the Way of Holiness;

    it will be for those who walk on that Way.

The unclean will not journey on it;

    wicked fools will not go about on it.

9 No lion will be there,

    nor any ravenous beast;

    they will not be found there.

But only the redeemed will walk there,

10     and those the Lord has rescued will return.

They will enter Zion with singing;

    everlasting joy will crown their heads.

Gladness and joy will overtake them,

    and sorrow and sighing will flee away.

 

            -- when the King returns, believers will return also -- literally, this was a promise for the nation of Israel that they would one day return to Zion from their places of captivity and wandering -- but it is a promise for us, too -- as the redeemed and ransomed of God -- saved by grace -- that we will be ushered into His presence before the throne in Zion

 

            -- we read that there will be a highway there -- the Way of Holiness

            -- growing up down here, one of the scariest things that I have ever done was attempt to drive through Atlanta -- you go from two or three lanes on the interstate to five and six lanes all of a sudden -- traffic everywhere -- everyone paying no attention to anyone else or the speed limit -- drivers in Atlanta are living out what we read about in the Book of Judges -- “Everyone did as they saw fit” -- and that’s the way they drive up there -- it’s every man for himself -- so, I hated driving in Atlanta -- it was nerve wracking, to say the least

            -- when Jesus talked about there being a broad way that leads to destruction -- I pictured Interstate 75 through the middle of Atlanta

            -- but Kim grew up there and is comfortable driving in that place -- and she taught us that if we would use the HOV lane, we could go straight through Atlanta on our own lane and not be in the midst of all the traffic and cars on the interstate

            -- and then I learned about an even more exclusive highway -- the Expressway through Atlanta -- everyone can’t get on the Expressway -- it is only open for those who have the right to enter -- who have a pass on their vehicle that allows them to get on this road -- it is a special road -- a narrow road -- that guarantees ease of travel and safety in the chaos that is downtown Atlanta

 

            -- when the Messiah returns to set up His throne in Zion, He opens the Highway of the King -- the Way of Holiness -- this highway is like the Expressway in Atlanta -- it is exclusive -- and you have to have the right to travel it

            -- the Way of Holiness offers safety and security in Christ -- you can’t get lost if you follow this road -- even the simple and the foolish -- even those who aren’t wise in the world’s standard -- can stay on this road because the guardrails of this road are grace and mercy and it is paved with the faith of the saints

            -- and there is nothing to fear on this road -- our enemies have all been defeated -- sin and death are no more -- we don’t have to fear the roaring lion who seeks us -- we don’t have to fear the ravenous beast nor any predators or danger or evil -- because this road is kept safe through the power of Christ

 

-- this is the narrow way that Jesus spoke of in Matthew 7:13-14, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. -- But small is the gate and narrow the road that leads to life, and only a few find it.”

-- in these verses, Isaiah emphasizes the two choices before all of us -- we can follow the way of the world -- the way of sin -- the way that leads to death -- or we can follow the way of Holiness -- the way of the Redeemed -- the way to eternal life through faith in the Messiah

            -- one is a dead end -- literally -- and the other is the path to eternity with God

 

-- the Highway of the King -- the Way of Holiness -- is a path that only the redeemed can travel -- that only those who have received salvation through their faith in the Messiah can travel

-- we see that in verses 9b-10

 

9b But only the redeemed will walk there,

10     and those the Lord has rescued will return.

They will enter Zion with singing;

    everlasting joy will crown their heads.

Gladness and joy will overtake them,

    and sorrow and sighing will flee away.

 

-- those who are lost -- those who are unredeemed -- who haven’t received Jesus as their Lord and Savior and received salvation through His body and blood cannot be on this road

-- remember, this is a glimpse of what the Millennial reign of Christ will be like -- this is after the end of the Book of Revelation -- after Armageddon -- after the separation of the sheep and the goats

-- so, if you don’t get on the Highway of the King before Jesus comes, you won’t be able to do so -- you’ll be stuck on the highway to Hell

 

-- to be on this road is to live and do life in the presence of God -- it is something that we should be experiencing as Christians now -- as we live and walk in the Kingdom of God right now, even as we wait for the coming of the King

-- Isaiah closes this chapter by speaking of the attitude and emotions of those on the Highway of the King -- who are living in a land redeemed and renewed by the Messiah

-- look back at verse 10

 

10b They will enter Zion with singing;

    everlasting joy will crown their heads.

Gladness and joy will overtake them,

    and sorrow and sighing will flee away.

 

-- everlasting joy crowns our heads -- we are filled with gladness and joy -- and sorrow and sighing flee away -- to live in the Kingdom of God is to live lives filled with joy and happiness and praise

-- this picture of the future travel to the throne of the Messiah would have caused the Israelites to remember what it was like during the festivals in Jerusalem -- Psalms 120-136 are known as the Psalms of Ascent -- these were the praise songs that the people would sing as they made their way from all the areas of Israel to Jerusalem to worship God at the temple

-- as the people made their way to Zion, the streets and roads would have become filled with a large procession of people -- all joyful -- all excited -- all overflowing with praise for God

            -- this is what it will be like on the King’s Highway as we join with all the other believers to worship Jesus in Jerusalem

 

III.  Closing

            -- so, let’s bring this message to a close

            -- in Isaiah 35, we have been given a picture of what the Millennial Reign of Christ will look like -- of what this world will look like after it has been redeemed and restored through Him

            -- the curse of Creation will be lifted -- the desert will bloom like the rose -- streams of life and pools of water will be found on what were parched grounds -- the sick will be healed -- the blind will see -- the deaf will hear -- the lame will leap for joy

            -- our lives will be filled with praise for the God who saves -- for the Messiah who has come

            -- and we will journey together to praise and worship Him on His throne

 

            -- the Highway of the King -- the Way of Holiness -- is an essential way -- it is the only path to heaven -- it is the only way to life eternal -- you can only enter eternity with God through Jesus Christ

            -- we have before us two roads -- one that is broad and leads to destruction -- the other is narrow and leads to eternity with Christ

            -- I don’t know what road you are traveling today, but the King’s Highway is the only road that leads us home with Jesus -- all other roads this world offers lead to death and destruction

            -- Prov.14:12 – There is a way which seemeth right unto a man, but the end thereof are the ways of death.

John 14:6 – Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 

-- Which road are you traveling today? -- There is only one true path that we should be following, and it leads through Jesus -- You can know the joy and peace that is found in traveling the King’s highway if you’ll come and surrender your life to Jesus, confess your sin in repentance, and trust Christ to save your soul. -- Why not come and get on the King’s highway?”2

-- and maybe you are already on this road, but you’re not living life the way your were meant to live it -- maybe you’ve been living in fear -- in doubt -- in doom and gloom and despair

-- to walk on the King’s Highway means that we put the things of the world behind us and turn our eyes to Jesus and walk towards Him -- if that’s you, then take your eyes off the world and off the storm, and focus them again on the King

-- wherever you are -- whatever you need to do -- I want to encourage you to respond to God’s word this morning as you feel led

-- let us pray

 

 

 

 

 

 

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1  [Steve May, How to Experience Everlasting Joy, https://www.preachingtoday.com/sermons/sermons/2010/july/howtoexperienceeverlastingjoy.html]

2 [Chris Benfield, Walking up the King’s Highway, https://www.pulpitpages.com/uploads/9/5/3/2/9532717/is.35_8-10__-_walking_up_the_kings_highway.pdf